Pastor Hagee quotes Tanach. Links Holocaust with the Land of Israel.

bs"d

 

Let us appreciate G-d's gift to us, the Land of Israel.  That is the mission of our Generation.  The consequences of rejecting the Land seems intimately linked with another Holocaust (G-d forbid).  Pastor Hagee has spoken with knowledge and conviction.  Let us all delve into the holy words of our Torah and from beginning till the end, the Land of Israel takes center stage.  So many of the commandments are contingent on the Land and we have been taught by our sages that the observance of commandments outside of Israel is simply practice for when we observe the commandments in the Land.  

 

The sin of our generation as it appears to me, is the lack of yearning and desire for our precious heritage, our  Holy Land of Israel,  when G-d has graciously returned Jewish Sovereignty after 2,000 years.

 

I call upon Jewish Leaders to ignite the spark that is dormant in our souls and let the flame of Torah, observed in the Land of Israel warm the hearts and minds of all the inhabitants of this earth.

 

The following is written by Rick Richman.  Thank you Doris Wise Montrose, President CJHSLA for the link.

 

http://www.jpundit.typepad.com/jci/2008/05/five-leads-for.html

 

In the sermon from 1990 that caused the current flap (via a video posted on YouTube on May 17, 2008), Pastor Hagee cited two Biblical sources for his belief that both the tragedy of the Holocaust and the miracle of Israel were part of God's ultimate plan.  Both were from the Hebrew Bible:  Jeremiah 16 and Ezekiel 37. 

These are not obscure references (at least to the "trained ear").  With respect to Jeremiah 16, perhaps it will suffice to note a story told on April 30, 2008 (on Holocaust Martyrs' and Heroes' Remembrance Day) in the pages of the Jerusalem Post, written by Naphtali Lau-Lavie, a former Israeli diplomat, who was among the last Jews of Buchenwald lined up at the gate of the camp on April 10, 1945 when American soldiers arrived:

Recently, while searching in the Yad Vashem archives, I came across the testimony of a survivor from Treblinka, who later immigrated to Chicago. This is what he wrote:

"In the early morning [on October 21, 1942] we arrived at Treblinka on the transport from our ghetto. On the ramp the selection process had begun. Together with a group of youngsters, I was taken from the crowd and pushed aside. We stood and watched the groups being led in the direction of the gas chambers.

"Suddenly, we heard the familiar, strong voice of our rabbi. He was standing in the midst of the Jews of his community reciting the confessional viduy prayer, said when Jews know they are about to be martyred. The rabbi said a verse, and his "congregation" repeated it after him, verse by verse." . . .

The Jews described were from the city of Piotrkow in Poland, and the rabbi referred to was my father.

My father's life was taken at Treblinka after he said the viduy. . . . At our last meeting, as . . . we were standing on the doorstep, he recited from Jeremiah 16:6-7: "Both the great and the small shall die in this land; they shall not be buried; neither shall men lament for them, nor cut themselves, nor make themselves bald for them; neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother."

Then he stopped for a while, looked straight into my eyes, and continued, again from Jeremiah, 13:16: "And there is hope for thy future, saith the Lord, And thy children shall return to their own border."

Next he addressed me directly: "If you manage to get out of here, go and return to the Land from which we were expelled, because only there will the Jewish people be itself and become strong enough to prevent such tragedies."

As for the reference to Ezekiel 37, perhaps an even shorter explanation will suffice.  Above the parking lot at Yad Vashem in Jerusalem, the first thing one notices is a prominent quotation in large letters.  It is from Ezekiel 37:14, reflecting a promise in the preceding verses that God will "open your graves, and cause you to come up out of your graves . . . and I will bring you into the land of Israel."  The quotation is this:  "And I will put My spirit in you, and you shall live, and I will set you on your land."

---

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a Hitler joke with an bitter twist

bs"d

 

 

A soldier from the strike forces assaulted a passerby on a Berlin street and repeatedly struck him with deadly blows. The victim started shouting: "Murder! Beating! Help!" A guard approached him and said: "I ask you not to talk too loudly about politics!" (August 2, 1935)

Now the joke with a bitter twist.

 

Rabbanical  and Jewish Political Leaders  are told that Jews are being thrown out of their homes in Gush Katif, synagogues destroyed, bodies interred,  they are informed that unarmed, idealistic kids and adults are being clobbered with clubs in Amona, they read about destruction of artifacts from Har Habayis due to illegal construction and they hear constantly that Jews lives are attacked with Kassam rockets in Sderot and they were updated that the roadblocks intended for security in Yehudah and Shomron are being removed. They know that young girls are being incarcerated because these girls want a Torah court system and they hear that the Olmert's administration wants to throw out the Jews from the Golan and have it replaced by Syrians and to all the above they answer

 

"We do not make political statements"

---

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2 months solitary confinement, no phone, no visitation for trespassing. Pidion Shvuyim for young women.

May 23, 2008

Pidion Shvuim Alert:
No. 12

Rivka Meirchik Sent To Jail For Another Month

    Rivka Meirchik is the second young Jewish woman this year to languish in the Neve Tirza prison without trial after refusing to recognize the authority of the court and to cooperate with the prosecution.

    Earlier this year, 18 year-old Tzvia Sariel spent over four months in Neve Tirza until she was released in March and all charges against her were dropped. [In January, seven teenage Jewish girls were released after being held for three weeks in Neve Tirza without trial. The 13 to 14 year-olds were also arrested for Jewish settlement activities and also refused to cooperate with authorities.]
    On May 22, an Israeli judge sent Meirchik back to jail for another month after deeming her refusal to cooperate with authorities an ideological crime.
    Rivka Meirchik, 29, an anti-government demonstrator who participated in Jewish settlement and was arrested almost two months ago, is being held until the end of judicial proceedings. She has refused to cooperate with authorities, including paying a release bond and agreeing to restrictive conditions.
    "[For Meirchik] it's ideological," Kfar Saba Magistrate Clara Rejiniano said. "The law allows me to keep a person nine months. These are legal decisions which we must respect." Rejiniano, who ordered Meirchik remanded in custody until the end of judicial proceedings on April 21, scheduled the next hearing for June 19.
     Ms. Meirchik was arrested on April 2 in the Jewish community of Shvut Ami after police ordered all Jews evacuated from the area. [Shvut Ami was one of the Jewish communities established after the expulsion of 10,000 Jews from Gush Katif and the northern Shomron in August 2005.]
    Merichik was charged with trespassing, assaulting a police office and disobeying military orders after the area was proclaimed a closed military zone. For her part, she said that she was beaten by police.
    She has since been held in the Neve Tirza prison after she refused to recognize the authority of the court, refused to cooperate with police prosecutor Shir Laufer and refused to accept court-imposed conditions for her release.
    Meirchik, who appeared pail and frail, has also refused to be handcuffed or shackled with leg-irons with the result that prison authorities have refused to allow her out of her solitary confinement cell and have deprived her of phone and visitation rights. However, she is brought to court appearances manacled and on April 14, Kfar Saba Magistrate Nava Bechor ordered her held in leg-irons and handcuffs throughout the hearing. [Bechor is the same judge who ordered Tzvia Tsariel held for a fourth month in jail prior to her trial.]
    During the May 22 hearing Rejiniano said she had no authority to release Meirchik, despite the prosecution's insistence on calling an expert witness to testify on the land claims by Arabs to Shvut Ami, located near the Jewish community of Kedumim, to prove the trespass offense.

    Defense attorney Aviad Visoly asked that Meirchik be released from hearings as the cross-examination of the witness would be lengthy and Meirchik had already spent close to two months in prison.
    "I reiterate my request to free the defendant from the hearing and all other hearings," Visoly said, "in view of the fact that the prosecution witness has brought 10 pages on testimony and will be questioned on every paragraph."
    Attorney Rinat Levine from the military prosecutor's office presented the court with Jordanian maps and tax possession registration documents from 1933 and 1936 as evidence that the land is owned by Arabs.
   The judge, visibly annoyed by prosecutor Nili Dayan for bringing the witness, nevertheless castigated Visoli for a political cross-examination.
    "Who has sovereignty in Judea and Samaria according to international law?" Visoli asked Levine. "I will prove that according to international law that Israeli law is the law in Judea and Samaria."
    The judge refused to allow Levine to answer the question.
    "This is political," Rejiniano said as she addressed the prosecutor. "Do you understand what you have brought to this trial for an offense of trespassing?"
    A second witness, border policeman Nasid Sayad, testified that Meirchik had assaulted him and resisted arrest while she was sitting on the ground.
    Sayad, who said he bent down to touch Meirchik's bag, first said Meirchik bit him when she was sitting down and later testified that Meirchik also slapped him.
    Visoli asked Sayad to demonstrate how a police office, over one meter tall, with a second police officer at his side, was slapped and bitten by a very slight young woman in a sitting position. Sayad refused to cooperate
with the defense's request.
    Visoli said he will appeal to the Supreme Court to have Meirchik released immediately. He said that it isn't a crime under Israeli law not to recognize the authority of the court.
    "It's shocking," Visoli said. "Her incarceration is illegal and so is keeping her in custody until the end of proceedings."

    The major Israeli media, particularly the state-operated radio and television, did not mention a word of this travesty of justice. So, we must turn to you, lovers of Israel , who were so effective in the case of Tzvia
Sariel and who, thanks to your efforts was released from jail, and ask that you act to help defend Jewish rights in Israel .
    As a first step, we request that you telephone -- rather than e-mail --  the Israeli Embassy or the Israeli consulate nearest you and demand to know why Rivka is still in prison. The embassy's phone number is 202-364-5500.
Stress, that as an American citizen, you can ask the State Department to investigate what you feel is clearly a human rights violation.
    Now, we are asking you to call your member of Congress and raise the issue of Rivka Meirchik. We also ask you to call the State Department's Bureau of Democracy, Human Rights and Labor and inform them of Rivka and
demand an investigation. Tell the department officer you have also raised Rivka's case with your member of Congress. The State Department's main numbers are 202-647-4000 or 1-800-877-8339.
    The Olmert government, with an approval rating of near zero, has refused any accountability to the Israeli people and fears only the Bush administration. Unless we act now, there will be many more Rivkas in jail.
    If you agree with this, please act quickly. What could be more important than winning the release of a Jewish woman imprisoned for loving her country and people?

With Love of Israel,
Datya Itzhaki <pidionshvuim@yahoo.com>,

 

 

Fwd: Bob Dylan's Pro-Israel song

---------- Forwarded message ----------
From: Pesach <pashra@netvision.net.il>
Date: Sun, May 25, 2008 at 8:22 AM
Subject: Bob Dylan's Pro-Israel song
To: Pesach <pashra@netvision.net.il>

 

 

 be well pesach

 

 

 

Dear Friends,

 

Please start your week with this pro-Israel video of Bob Dylan's amazingly song, Neighborhood Bully.

Please forward, especially to all your "peace-loving"( but only when it comes to Israel defending herself - they don't care that in South African refugees are being murderered in their beds) New -York -Times- worshipping friends.

 

Naomi

 

 

http://uk.youtube.com/watch?v=WlHlXHimo_g

 

 

 

Neighborhood Bully,"  1983:

 

 

 

Well, the neighborhood bully, he's just one man,

 

His enemies say he's on their land.

 

They got him outnumbered about a million to one,

 

He got no place to escape to, no place to run.

 

He's the neighborhood bully.

 

 

 

The neighborhood bully just lives to survive,

 

He's criticized and condemned for being alive.

 

He's not supposed to fight back, he's supposed to have thick

skin,

 

He's supposed to lay down and die when his door is kicked in.

 

He's the neighborhood bully.

 

 

 

The neighborhood bully been driven out of every land,

 

He's wandered the earth an exiled man.

 

Seen his family scattered, his people hounded and torn,

 

He's always on trial for just being born.

 

He's the neighborhood bully.

 

 

 

Well, he knocked out a lynch mob, he was criticized,

 

Old women condemned him, said he should apologize.

 

Then he destroyed a bomb factory, nobody was glad.

 

The bombs were meant for him.

 

He was supposed to feel bad.

 

He's the neighborhood bully.

 

 

 

Well, the chances are against it and the odds are slim

 

That he'll live by the rules that the world makes for him,

 

'Cause there's a noose at his neck and a gun at his back

 

And a license to kill him is given out to every maniac.

 

He's the neighborhood bully.

 

 

 

He got no allies to really speak of.

 

What he gets he must pay for, he don't get it out of love.

 

He buys obsolete weapons and he won't be denied

 

But no one sends flesh and blood to fight by his side.

 

He's the neighborhood bully.

 

 

 

Well, he's surrounded by pacifists who all want peace,

 

They pray for it nightly that the bloodshed must cease.

 

Now, they wouldn't hurt a fly.

 

To hurt one they would weep.

 

They lay and they wait for this bully to fall asleep.

 

He's the neighborhood bully.

 

 

 

Every empire that's enslaved him is gone,

 

Egypt and Rome, even the great Babylon.

 

He's made a garden of paradise in the desert sand,

 

In bed with nobody, under no one's command.

 

He's the neighborhood bully.

 

 

 

Now his holiest books have been trampled upon,

 

No contract he signed was worth what it was written on.

 

He took the crumbs of the world and he turned it into wealth,

 

Took sickness and disease and he turned it into health.

 

He's the neighborhood bully.

 

 

 

What's anybody indebted to him for?

 

Nothin', they say.

 

He just likes to cause war.

 

Pride and prejudice and superstition indeed,

 

They wait for this bully like a dog waits to feed.

 

He's the neighborhood bully.

 

 

 

What has he done to wear so many scars?

 

Does he change the course of rivers?

 

Does he pollute the moon and stars?

 

Neighborhood bully, standing on the hill,

 

Running out the clock, time standing still,

 

Neighborhood bully.

 

 

 

--

 

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Fwd: חנינה צו השעה Presidential pardon - Chalamish Brothers imprisoned

---------- Forwarded message ----------
From: <mattot.arim@gmail.com>
Date: 2008/5/21
Subject: חנינה צו השעה Presidential pardon - ask for it
To: mattotarim@eretz.org

English & unsubscribe info -- see below

רוצה להימחק מרשימת התפוצה? ראה בסוף

can't read the Hebrew? Open the attachment

 

דחוף: נא לשלוח המלצות חנינה

לנשיא המדינה בעניין האחים חלמיש

למרבה הצער - כפי שאולי שמעתם ברדיו -  השבוע נכנסו לכלא, על לא עוול בכפם, האחים חלמיש, חברי כיתת הכוננות של מעלה רחבעם (אחד מיישובי גוש עציון). הנ"ל ירו באוויר בעת התקהלות של ערבים עויינים, הערבים הגישו תלונה, ערעורים הוגשו בכל הערכאות - כרגיל ללא הועיל.  כעת צריך לכתוב מייל לנשיא פרס ולשר המשפטים ולבקשם לחון בדחיפות את האחים דני (אב ל-2 תינוקות) ואיציק חלמיש.  

לא אוהב לנסח לבד? העתק את המכתב לדוגמא שמופיע להלן.

אם אתה מנסח פנייה אישית, עוד יותר כל הכבוד, והנה ריכוז כל העובדות:  אתר נענע: http://news.nana10.co.il/Article/?ArticleID=553560 אתר תנועת "שנית גמלא לא תיפול" (הסבר מפורט + מסמכים מקוריים):  http://www.gamla.org.il/halamish.doc

מכתב לדוגמא:

"לנשיא המדינה ושר המשפטים, president@president.gov.il, sar@justice.gov.il,emip@justice.gov.il

דחוף מאד - המלצה לחנינה

רצוני להמליץ על טיפול דחוף במתן חנינה לאחים חלמיש, חברי כיתת כוננות מגוש עציון. עולות יותר מדי שאלות ציבוריות מקוממות ממשפטם: 

1. האחים ירו באוויר במסגרת תפקידם ונשפטו ל-7 חודשי מאסר. כיצד יכולים חברי כיתת כוננות להגן על יישוביהם - אם מעמידים אותם לדין על פעולה כל כך מתונה שלא הזיקה לאיש? 

2. האחים הגישו תלונה נגד ערבים שהתקהלו ואיימו עליהם, וכך גם הערבים - נגד האחים. מדוע רק תלונת הערבים נחקרה ואילו תלונת האחים - נגנזה ללא שום הסבר?

3. באחד המסמכים, משטרת ישראל סרבה לערוך בדיקות בליסטיות לנשק של האחים, כי הבדיקות הללו לא יועילו להשיג הרשעה . באיזה זכות המשטרה נמנעת מבדיקה בליסטית, רק משום שהבדיקה עתידה לנקות את הנאשם מכל אשם? האם המשטרה שואפת לברר את האמת - או להשיג הרשעות בלי קשר לעובדות?

4. המגמתיות של הפרקליטות נגד מתנחלים מזעזעת ונוגדת את עקרון השוויון. במשפט האחים חלמיש - כמו במשפטים אחרים של מתנחלים -- הפרקליטות שחררה אזהרה קודרת לפיה "הנאשמים מנהלים חיים בעלי אופי אידאולוגי מובהק שבא לידי ביטוי...במקום מושבם ובתפיסתם...הפוליטית". זהו מקרה קלאסי של אפלייה מפורשת ומוכחת נגד מתנחלים ונגד אנשי ימין. בנוסף - מאימתי "חיים בעלי אופי אידאולוגי" הם דבר רע, אדרבא חבל מאד שאורח חיים אידאולוגי הפך כה נדיר במדינת ישראל של היום! 

5. מדוע בית המשפט דחה את עתירתם המובנת מאליה של האחים חלמיש, להישאר מחוץ לכלא עד אשר נשיא המדינה ידון בחנינתם? הרי בית הנשיא כבר הודיע שהוא שוקל את החנינה - אך דרושים לו מספר חודשים. באיזה זכות בית המשפט מונע בפועל מן האחים חלמיש  את הזכות לחנינה (שהרי עד שהנשיא ידון בחנינה, כך קיווה כנראה בית המשפט, ממילא תעבור לה כל תקופת המאסר של האחים חלמיש...).

בברכת "צדק צדק תרדוף", (שם, ת.ז., מקום מגורים או מקצוע או כל פרט אחר)"

 

צעדת מחאה בל"ג בעומר (יום שישי 23.5.08) באיזור חוטף עזה

מפלגת התקווה יוזמת צעדת הזדהות עם תושבי אזור חוטף עזה, ביום ו' הקרוב, ל"ג בעומר.שעת ההתחלה 09:00 .   משך צעידה משוער למשפחות – עד שעתיים. מסלול הצעדה: תחילה וסיום מהכניסה לקיבוץ בארי.  בצעדה ישתתפו: ח"כ פרופ' אריה אלדד, יהואר גל ועוד. לפרטים: יהואר -0544206477.

 

ל"ג בעומר - סיור וחגיגה:  אפרת -תקוע - שדמה - מעלה רחבעם (גוש עציון)

 

 ביום שישי ניסע למעלה רחבעם לחגוג ל"ג בעומר: :מתנפחים, מופע לילדים, מאהל אירוח ועוד.. בדרך נסייר בשדמה. האחים חלמיש גרים כזכור במעלה רחבעם שבגוש עציון. עכשיו העת לחזק את תושבי מעלה רחבעם.  זו ההזדמנות שלכם להכיר קצת את מזרח גוש עציון- חבל ארץ נפלא. יוצאים בשיירת מכוניות בשעה 9:15 מהשער של אפרת דרום. לפרטים: 0505500834  0505777254  0505246770

 

מרעננה לשומרון: טיול יום שישי

30 למאי. 50 ש"ח לאדם. לפרטים: מייק גוטליב ממטה ארץ ישראל ברעננה (מארגן נהדר באחד המטות העירוניים הוותיקים בארץ). מסלול: חוות גלעד, הבית המפורסם של גואל הקרקעות האגדי משה זר, ועוד. 0547-655.278  

 

 

HALAMISH BROTHERS HAVE BEEN INCARCERATED - WE TURN TO EMAILS ONCE AGAIN (THIS TIME FOR PRESIDENTIAL PARDON)

Here are the details:

http://www.israelnationalnews.com/News/News.aspx/125774

 

Can you please use the details in that story (or the Hebrew language links used in our Hebrew version above – more detailed) to email urgently to Israel's President Peres and to the Justice Ministry using these 3 addresses:

president@president.gov.il,sar@justice.gov.il,emip@justice.gov.il

Here is an example email (you can probably write a better, more personal one yourself):

Attn Justice Ministry and President Peres,

Sirs:

I am writing to recommend that you grant clemency on an immediate basis to the two security team members from Gush Etzion, Danny and Itzik Halamish. Their trial was not a  fair trial and it precisely these instances that the presidential prerogative of clemency is intended for:

 

a. The brothers shot in the air and received a 7 month prison term; how can security teams be expected to defend the local Jews from rampant Palestinian terrorism if even such a mild response earns security men a jail sentence?

 

b. The brothers and the group of Arabs involved filed police complaints against each other (as often happens); only the Arab complaint was investigated – why?

 

c. The police lab did not perform ballistics tests on the brothers' guns because they said, correctly, that the ballistics tests would not be useful in obtaining a conviction (i.e. would either be inconclusive, or would indicate innocence). Since when is a test NOT performed if it can prove that somebody is innocent?? Is the idea to convict everybody no matter what?

 

d. In this case and in others involving settlers, the State Prosecutor's office asked for a stiff sentence because the brothers "live an ideological life style as is evident from…where they live and from their …political outlook". Since when it is legitimate for a government office to urge a court to act prejudicially again a person because he happens to live in place x or be politically associated with party y? And what is wrong with an ideological life style?

 

e. The brothers properly asked the court to hold off on the actual jail sentence until such time as President Peres has completed his clemency review; President Peres's office having previously indicated that this would require several months. What possible reason can there be to deny this reasonable request? Why intentionally create a Kafkaesque situation in which the presidential pardon  arrives after the brothers' jail sentence is long over?

 

In summary, immediate presidential pardon seems to be the only appropriate outcome here. Sincerely, (NAME)

 

Feel free to call the  JUSTICE MINISTRY, Department of Pardons, to make sure your email was received:

telephone 972-2-646-6802/3/4 or fax 972-2-646-6813.

Mention that it would be good if they would get busy and deal with this matter right this week, since you know many people who are concerned about this case and feel it impacts on their own personal safety. If they snootily say they have other things more urgent, do not abandon your position. Repeat firmly that in YOUR opinion, they should deal with it NOW. If they repeat THEIR position, firmly repeat - you do not agree with them at all: you are convinced this is a landmark case that needs to be dealt with now.  Show the Ministry that you are very clear in your mind about this.

LAG BAOMER - FRIDAY, 23-5-08 

1. MARCH – APPROX 2 HOURS –TO PROTEST THE SDEROT FIASCO.

MK Prof. Aryeh Eldad organizing. Leaving from Kibbutz Beeri. 9 AM. 0544206477

2. CAR TRIP: EFRAT - TEKOA -- SHDEMA -  Maaleh Rehavam

Leving Efrat's southern gate at 9:15am. Tekoa 9:30am. In order to get an idea of how many cars we will be, we urge you to email or sms Women in Green to tell them if you are joining us on the Efrat-Tekoa-Shdema-Maaleh Rehavam tour. Whoever cannot come please go straight to Maaleh Rehavam: inflatables, show for kids, tent, arts & crafts from 11:00am till 3:00pm. 0505500834-0505777254-0505246770

FRIDAY AFTER THAT -- GREAT TRIP FROM RAANANA TO SHOMRON

Courtesy of the one-and-only Michael Gottlieb, a great organizer from Raanana.  The next English Guided SHOMRON DISCOVERY  TOUR will take place on  FRIDAY, May 30. An armored bus will leave Yad L'banim in Raanana 9 AM and return 3 PM.  R/T fare - NIS 50 per person, advance reservation required (no obligation). Tour Plan: Chavat-Gilad outpost near Kedumim; Ramat-Gilad and Alonei Shilo, both within the boundaries of Karnei Shomron.  Meet the legendary Moshe Zar; see sweeping views of Israel's center from his rooftop. Bring lunch and water.  Slideshow of previous trip: http://www.slide.com/r/JnxijxmM0j8jo4ou7tmOF-BLV8EA_n4H Michael Gottlieb 0547-655.278, mbgahg@netvision.net.il

FORWARD TO ALL OF YOUR ENGLISH (BRITISH) FRIENDS - SOME BRITISH SCHOOLS USED TO TEACH LATIN!

The old Book: "ERETZ ISRAEL IN 1695" by Rinaldi must be translated from Latin to Hebrew and to English
If you or someone you know can help, please contact Haim Rabinovitch 03-561.5353, yoavi@yoavicpa.co.il  OR Aviram Politi 0546-352.454, aviram.politi@gmail.com

DO YOU NEED TO FILL THE GAS TANK?
 Please, stop purchasing petrol at 'Dor Alon' stations http://www.haaretz.co.il/hasite/pages/ShArtPE.jhtml?contrassID=2&itemNo=974033&sbSubContrassID=0&subContrassID=21
 As well as http://www.ynet.co.il/articles/1,7340,L-3414309,00.html
 

SALUTE TO ISRAEL PARADE IN NEW YORK CITY 

Remind your friends and family in New York

SUNDAY, June 1st, 2008 http://www.salutetoisrael.com/index.asp

 

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