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Sunday, September 02, 2007
Homeless Right written post election 2006 by Elyakim Haetzni
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Friday, August 31, 2007
Think Tank regarding Shemittah
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Wednesday, August 29, 2007
Article on the Seventh Year
and read any of the posts of http://shemittahrediscovered.blogspot.com. Here you will find a novel approach that is venturing into unknown territory similar to how the Jews traveled in the desert. They lived day to day depending on Hashem for their food. They could not hoard their food. The food had extra sanctity since it was manna from heaven. In fact the prayer for sustenance, Parnassa is the Parsha of the Manna. Shemittah is Shabbat Haaretz and if kept properly will bring Am Yisroel blessings in Parnassa where we will be the head and not the tail. We will loan and not have to loan. If Shemittah was observed properly we would be living in peace and security. There must be something amiss since Eretz Yisroel is surrounded by our enemies, Hamas, Hizbollah, El Queida, Fatah etc and the world is a dangerous place today. Doesn't Hashem promise peace and security if we keep shemittah properly. Hashem is true to keep His promises. Somehow the suggested ways of keeping Shemittah in our times don't have the spirit of Shabbat, of Meiyn Olam Haba, having a taste of the world to come. Keeping Shemittah as suggested in http://shemittahrediscovered, the blog, sounds like fun and in the spirit of Shabbos but is venturing in unknown economic and political territory. Living a kibbutz Lifestyle in a capitalist society is indeed scary. What do you mean I will loan money and not be repaid!?!? What's the point of working hard and then giving out loans and not getting my hard earned money back?!? That's why Hillel instituted Pruzbul you may add.
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Sunday, August 26, 2007
What l00 Prophets could not accomplish...was accomplished by the ring of Achash
Kook and his followers were widely opposed by large sections of the American public, particularly by many prominent American Zionist organizations. In December 1943, the American Jewish Conference launched a public attack against the Bergsonites in an attempt to derail support for the resolution. (Wyman 1984:202)
The British embassy and several American Zionist groups, including the American Jewish Committee and other political opponents sought to have Kook deported or drafted. (Wyman 184:346) They encouraged the IRS to investigate the Bergson groups finances in an attempt to discredit them, hoping to find misapropriation, or at least careless bookkeeping, of the large amount of funds the groups handled. The IRS found no financial irregularities. (Wyman 1984:346) Included in those trying to stop the Bergson Group's rescue activities were Steven Wise and Nachum Goldman (see the Wyman-Medoff book in References). A State Department protocol shows Nachum Goldman telling the State Department that Hillel Kook doesn't represent organized Jewry, and suggested either deporting him or drafting him for the war effort (See documents at end of the Wyman-Medoff book).
One of the Committee's more memorable activities was a protest Kook organized known as the Rabbis' March. The protest took place in Washington, D.C. on October 6, 1943, three days before Yom Kippur. While the Bergson Group was largely secular, Kook successfully used his family's rabbinic heritage to convince between 400 and 500 Orthodox rabbis to attend. Among the participants were Rabbi Moshe Feinstein, Rabbi Eliezer Silver, president of the Va'ad Ha-Hatzala and co-president of the Union of Orthodox Rabbis of the United States, Rabbi Mordechai Shlomo (sometimes recorded as Solomon Mordechai) Friedman, the Boyaner Rebbe of New York and president of the Union of Grand Rabbis of the United States, Rabbi Avraham Kalmanowitz, rabbinical dean of the Mir Yeshiva, Rabbi Naftali Carlebach, father of Rabbi Shlomo Carlebach, and Rabbi Arthur Hertzberg and his father, Rabbi Tzvi Elimelech Hertzberg. The Lubavitcher dynasty was conspicuously absent as was Conservative and Reform Jewry.
Joined by Bergson Group activists, the Jewish War Veterans of America, and a number of prominent members of Congress including William Warren Barbour, the protesters marched on the United States Capitol, Lincoln Memorial, and White House, pleading for U.S. intervention on behalf of the Jews in Europe. Though the delegation was reluctantly received by Vice-President Henry Wallace, Franklin Roosevelt avoided them entirely, both out of concerns regarding diplomatic neutrality, but also influenced by the advice of some of his Jewish aides and several prominent American Jewish spokespeople (including Dr. Stephen Wise), who thought the protest would stir up anti-Semitism and claimed that the marchers, many whom were both Orthodox as well as recent immigrants (or first-generation Americans) were not representative of American Jewry. Shortly before the protest reached the White House, FDR left the building through a rear exit to attend an Army ceremony, and then left for a weekend in the country. Disappointed and angered by the President's failure to meet with them, the rabbis stood in front of the White House where they were met by Barbour and others, and refused to read their petition aloud, instead handing it off to the Presidential secretary, Marvin McIntyre. The march garnered much media attention, much of it focused on what was seen as the cold and insulting dismissal of many important community leaders, as well as the people in Europe they were fighting for. One Jewish newspaper commented, "Would a similar delegation of 500 Catholic priests have been thus treated?" [1]
For your own viewing of Nazi Propaganda happening today please view
This will be posted on my blog Shemittah Rediscovered
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Friday, August 24, 2007
As per recent coversation with Rav Shmuel Kamenetsky of Chofetz Chaim Heritage
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