Bsd
讗诇 讛诪拽讜诐 讗砖专...
转专讙讜诐 注讘专讬转 讘注讝专转 讙讜讙诇 诇诪讟讛...
Updated: June 21, June 25, June 28, June 29, July 3, July 10, 2023,
July 25, 2023
Hakol HaYehudi post
Samaria: Two shooting attacks within hours
10 residents who protested the security laxity were handcuffed and detained. "Something very bad is happening to the IDF and it will end badly". Link in Hebrew section below
Hebrew translation more or less with the help of Google translate follows English.
Let's now rethink. Let us try a different more offensive approach in advocating for Amiram ben Uliel.
Let us try an approach based on advocating for Torah which is Truth, Righteousness and Justice. Let us stop playing their political game and this time really fight for Hashem and Hashem's Torah. 讛砖讬讘讛 砖讜驻讟讬谞讜 讻讘专讗砖讜谞讛...
Amiram is just a pawn. He represents to the world a false narrative of being a fanatic religious "Jewish Terrorist". As days go by, according to Honenu.org daily reports, more and more young hilltop kids are being targeted. (July 10, 2023)
If they free Amiram, to keep this narrative alive, they will need to find another scapegoat.
(Updated following terror attack in gas station outside the Settlement, Eli.
There is good reason to believe that Jewish Settler Youth never perpetrated property damage in the Arab village of Mustafa.
Just saw this. June 27,2023
Apparently the Settler Youth were attacked in Mustafa by masked Arabs and they miraculously defended themselves, not by Tzahal and emerged unharmed. These masked Arabs were misrepresented on Arutz13 as Jewish Settlers coming to attack Arabs. The opposite was true. The truth was posted on an Arab tiktok channel from the Arab Village Mustafa. But lies and slander on Settler youth was on Arutz 13.
An example of lies and libeling and framing of Jewish Settlers in Israeli news.
All we have is the say so of the Jewish Division of Shabak whose agenda appears to create the political narrative of Jewish Terror and the say so of Israel media who base their "news item" on Shabak's word and manipulating the truth. So here we have 4 youth, friends of the victims of Arab Terror, being investigated by the wolf himself, with draconian charges, who very likely framed them from the get-go, without rights to an attorney under the justification of them being ticking time bombs. The Defense Minister ignored the court ruling that there was insufficient evidence and hit 2 of them with 6 months of detention and the other 2 with 4 months of Administrative detention. Their crime? Being friends with a victim of Arab Terror. No need to provide evidence and no need to press charges. Just trust the say so of the Jewish Division of Shabak and wreak havoc with their lives and create trauma big time Hashem Yishmor.
This time we are not so naive. We know what happened to tens if not hundreds including Meir Ettinger, to Evyatar Slonin, minor E. and to Amiram ben Uliel. How dare we let this happen again and again!!!
The court ruled that there was not enough evidence to keep the suspects in jail. Defense Minister Yoav Galant leaked to the press even before the court's verdicts, that he will nonetheless press them with Administrative Detention. Easier to blame these kids and slander them than take responsibility for not protecting them and their friends and family.
讛讛转驻专注讜转 讘讻驻专 讛驻诇住讟讬谞讬: 讞讘专讜 砖诇 讛谞专爪讞 砖讜讞专专 - 讜谞注爪专 诪谞讛诇讬转
讚拽讜转 诇讗讞专 砖讘讬转 讛诪砖驻讟 讛讜专讛 注诇 砖讞专讜专 讞砖讜讚 讘讛转驻专注讜转 谞讙讚 驻诇住讟讬谞讬诐 诪讞讜住专 专讗讬讜转 - 讛讜爪讗 谞讙讚讜 爪讜 诪注爪专 诪谞讛诇讬. (Hebrew)
Translated title:
The Riot in the Palestinian Village: The Friend of the Murdered Man Was Released - And Was Administratively Arrested.
Minutes after the court ordered the release of a suspect in a riot against Palestinians due to lack of evidence - an administrative arrest warrant was issued against him.
Arutz7
The Shabak Jewish Division of Terror, along with the Israeli Government and its ministers along with media as accomplices, have a history of what looks like a political agenda, to create and find Jewish Terror whether or not it exists.
Among the 4 murdered, 2 were young adults with outward hilltop youth levush (dress), long peyot, large Kippa and Tzitzit. Read about and see the pictures of the terror attack victims in this post by AFSI.
Deadly Terror Attack Has Many Responses
June 22, 2023 by AFSI Staff
"Just one day after this latest terror carnage, Prime Minister Benjamin Netanyahu, Defense Minister Yoav Gallant, and Finance Minister Bezalel Smotrich yesterday agreed on the immediate promotion of the planning of approximately 1,000 new housing units in Eli."
Let's see if this promise will actualize. Usually it takes no longer than a few days to receive tremendous backlash and pressure coming from the global forces, against any announcement of additional building in Judea, Samaria or East Jerusalem.
This was the case here as well.
May Hashem help guide the leadership in Israel to do the right thing and actualize these units in spite of tremendous backlash and pressures. Doing what is right will transform the short term backlash and criticism into long term Blessings. Alternatively, weakly reneging on the commitment to build for short term payback and favor will bring long term curses!
So here is a quick yet expected backlash condemnation coming from the UN.
UN Secretary-General: Settlements are a flagrant violation of international law
Antonio Guterres issues scathing criticism of Israel’s approval of new construction in Judea and Samaria: Settlements are eroding the possibility of establishing a Palestinian State.
Elad Benari
Going back to the topic at hand, mentioned above, the Shin Bet, Jewish Division of Terror, has been treating friends of the victims of terror as Terrorists, denying them basic civil rights when they are in deep trauma.
After failing to provide security and deterrence of terror attacks for the residents of Binyamin resulting in the death of its residents, Binyamin Brigade Commander Col. Eliav Elbaz placed a lockdown on the settlement of Ateret and stood at the gate to personally inspect every vehicle coming in and out, June 25, 2023.
It seems to me and surely to many others, that he is projecting blame and guilt on the Settlers who are the innocent victims while going overboard to protect Arab Terrorists and their enablers. I would have expected him to apologize profusely for the recent terror attacks against tax paying Israeli civilians, and then resign for not doing his job!
Collective Punishment: Ateret Under IDF Lockdown while Arab Terrorists Roam Free
By David Israel - 6 Tammuz 5783 – June 25, 2023
)
Here is actual proof that the Shin Bet and Police are targeting the Jews with Peyot, a beard and Tzitzit and protecting the Terrorists and their enablers. YWN is not exactly a right wing news service. I hope they don't take this post down. There are incriminating videos of Police brutality against the Jewish Settlers. :(
Here is an article from Arutz7 in Hebrew regarding this incident.
The settler whose beard was torn off by a policeman is suing him for tens of thousands of shekels
Attorney Eladi Wizel from the Honenu organization filed a lawsuit against the policeman who was recorded tearing out the beard of a settler for security lawlessness near the settlement of Ateret
Here is Moshe Feiglin sarcastically praising Minister of Defense Yoav Galant whose twisted defense strategies have abandoned Jews to its enemies and is being merciful to our cruel enemies and cruel to his fellow Jewish brethren.
"Kol haKavod Galant" (Hebrew)
Safed Chief Rabbi: 2-tiered justice system treats Jews more harshly than Arabs
Rabbi Shmuel Eliyahu asks why measures taken against Jewish rioters are not being taken against Arabs who commit the same crimes.
Honenu Attorney Nati Rom was interviewed by Oded ben Ami in a discussion regarding Settler youth who are being held by Shabak without the rights to an attorney by the Shabak Jewish Division of Terror for Arab property damage following the terror attack in Eli that killed their close friends.
Nati Rom didn't even bring up the possibility that the Arab property damage was never even perpetrated by Jews. The interviewer took Jewish acts of terror as a given. But we saw from the video clip above that probably this is just another blood libel on innocent Jews!
So even if we can logically justify the acting out of Settler kids following such a trauma, let us investigate the truth! Why should we trust the Jewish Division of Terror with an agenda and agree that they conduct the "investigation" while denying all basic legal, civil and humanitarian rights to these kids?
The father of one of these kids said his son's best friend was one of the terror victims. Instead of getting psychological counseling for the unbelievable trauma, they are being held by Shabak without rights to an attorney for taking the law into their own hands. This is based on the say so of Shabak who in the past framed Jewish Settlers to produce a narrative of Jewish Terror.
Trauma compounded with trauma!
So let's address this issue. In the Torah there is a concept of Arei Miklat. A city of refuge. If someone accidentally kills a fellow Jew, not an enemy, the family members are not withheld from taking revenge. The Torah understands the deep pain and grief and shock of the Goel Hadam, the redeemer of the victim's shedded blood. However, since the death was unintentional, there is an escape option of the person who killed by accident.
The interviewer asked Nati Ram how could these kids take matters into their own hands upon innocent Arabs and on their property?
Note the interviewer takes their guilt as a given as per the say so of the Jewish Division of Shabak.
Nati Ram responded that the Arab community isn't so innocent. Their culture and education glorify and celebrate acts of terror.
True!
Honenu's attorney Nati Ram also responded that there is a double standard in Israel. Arabs and leftists that engage in all kind of property damage and rioting and violence are treated quite differently than the Settler kids who are reportedly responding directly to acts of terror initiated against them
But let us reiterate. There is no real evidence Jews perpetrated any violence against Arabs or Arab property.
Common sense raises this question. Shouldn't the Minister of Defense and the GOI be held accountable for their inability to protect its citizens in the Shomron?
The Government and the media place accountability and blame on Settler youth, the innocent victims of Arab Terror, for "acting out" rather than addressing the root of their actions.
Even if true, can these kids really be blamed for their unbelievable pain and grief and suffering for acting out on property damage on an Arab village that breeds hate, educates hate and celebrates acts of terror which these kids face in their daily lives with GOI standing by allowing this to continue?
The modus operandi is to blame the Jewish kids so you can now call them Jewish terrorists. Its a win win situation for our enemies.
By all accounts these kids deserve an apology big time. Psychological counseling alone won't help build or rebuild their trust in the GOI. They need to see concrete actions by their government that will deter future Arab acts of terror. Letting the stone throwing and Molotov cocktails continue while placing the Jewish victims of Arab terror attacks behind bars with the expectation that surely they would attack back (in self defense no doubt) is the exact opposite of deterrence and a mockery of truth and justice.
Our trust of the Government of Israel's willingness to defend Jews from Arab terror has been severely eroded.
Settler youth have been terribly betrayed by the system. They and their innocent friends have been framed, killed, prosecuted or persecuted. No wonder that Arab terror deterrence has been ineffective as the rise of terror attacks are steadily increasing in the Shomron and elsewhere.
After innocent Jews are murdered there has usually been some damage control by the official government response and promises yet to be delivered, as stated above.
But we see that there has been no real deterrence on the roads in the Shomron (Samaria) against Arab terror so Arab terror has been emboldened. Instead of the government keeping its mandate to its tax paying citizens to provide security, to stop terror attacks proliferating, initiated by Arabs against Jews, within Israel and especially in Samaria, the Justice system and the government continue to engage in slandering and blood libeling Jewish Youth who look like Amiram ben Uliel. This is the case whether or not these hilltop youth victims dare to defend themselves and their property. The unspoken given is that those who look like the hilltop youth (long Peyot, large knitted Kippa and Tzitzit) will take matters into their own hands. This in turn justifies incarcerating them with no proof of wrongdoing, no need to bring charges and denying them rights to an attorney. Ask
Honenu.org just how many kids this week alone have been placed under administrative detention with no evidence of wrongdoing! Knowing now what we know happened to minor E. And Amiram ben Uliel and hearing how they were interrogated under cruel and abusive conditions, we can imagine the trauma these kids are facing in the hands of Shabak! When we are passive and silent then we too are held accountable in a Heavenly Court.
Jihad is actively taught in UN chartered schools and in Arab schools throughout the country and found in educational textbooks. There is financial reward and incentives for family members of terrorists and for those who glorify jihadism. Isn't this the case in the villages where terror attacks are conceived and born?
East Jerusalem's Instigator Team
So why does a 13-year-old boy set out to murder Jews? Get acquainted with the faces behind the incitement array fueling the murder of Jews - a special project of Hakol Hayehudi
Elchanan Gruner, Hakol Hayehudi
27/04/2023 讜' 讗讬讬专 转砖驻"讙
But this terror education in the Arab sector is precisely why young Jewish kids are targeted by the Jewish Division of Terror of Shabak. They need to invent young Jewish terrorists for moral equivalency with the Arab sector.
Yet there is no equivalency. Nowhere in Jewish education or culture do we glorify Jihad and the murder of innocent people.
Why is Hassan Salama, a senior Hamas terrorist who orchestrated the murder of 46 Jews allowed to write a book about it in jail and be in a regular wing when Amiram Ben Uliel who denies wrongdoing and confessed only after being tortured is in solitary 7.5 years?
Hamas terrorist boasts suicide bombings in book he wrote in jail
By KHALED ABU TOAMEH
Again, it myst be the Peyot, large Kipa and Tzitzit.
Perhaps for this reason Jewish residents and youth of Judea and Samaria have been slandered, blood libeled, framed and even provoked into acts of self defense and revenge in order to further the political narrative of "Jewish Terror".
All what is needed for the next scapegoat, the next Amiram, is a kid with a large knitted Kippa, Tzitzit and, worn on the outside of clothing and long Peyot and beard if old enough.
Basically rather than fighting real Arab Terror in Israel, it is those who love the Land if Israel, love the people of Israel and love the Torah and wear their Jewishness on the outside are persecuted and prosecuted.
So again go on
Honenu.org website for their latest cases.
The fight is against Hashem. Not specifically against Amiram.
To free Amiram and to prevent the evil agenda from picking on some other vulnerable target we need to speak proudly as the Hilltop Youth have consistently done for Torah, Truth and Justice. This ideological and uncompromising stand for Torah values, is constantly depicted as owned by a mere fringe group. In truth, these courageous young leaders living on the hilltops of our ancestral Jewish Homeland as farmers or as shepherds, are speaking for all of us and actively seeking what the Jewish People have been praying for, thousands of years.
Torah Law!
So let us discuss Torah law and what is permissible as evidence in a Jewish Court of Law. Btw Torah Law is consistent with all civilized societies courts of law regarding self incrimination especially following torture.
It is not permissable in a Jewish Court to accept confession from someone who incriminates himself! One needs 2 witnesses other than the accused. This ruling is compounded when the defendant is tortured. Testimony can not be trusted when there is personal gain.
When there is torture, the defendant literally is trying to save his own life by confessing to a crime he never committed. His testimony for sure is inadmissable.
So what is at the root of the Duma miscarriage of Justice?
The GOI is terribly threatened with the possibility of a Jewish State governed by Torah Law.
They defame and marginalize and blood libel those who dare to suggest Torah as a Judicial option in order to keep the status quo. They equate Torah with tyrannical Religious coercion.
This is false slander. There needs to be an open debate regarding replacing the existing Justice System as it exists today in Israel. What exists today is a mishmosh of Turkish, British and Israeli law and no real Constitution.
Let us advocate for a Judicial system more consistent with Hebraic, Judaic Law. Let us reframe the brainwashing of today's Israel's secular society which has infiltrated the entire mindset of the entire population, that Judicial Law based on Torah is tyranny.
This is a "revolutionary" suggestion. There will be an uproar by the mere suggestion!
They will claim with conviction that everyone will be coerced into religious practice and women will be forced to wear long skirts, long sleeves and head coverings and it will be like the Taliban! Evil and Tyrannical!
We need to be honest and educate the world that Torah Law is Truth and Just and not only just for Jews but also for non Jews.
How can we currently trust Shabak and celebrate when they announce they caught a terrorist whom they claim murdered a Jew based on their word alone before any real investigation? Maybe the Arab was tortured like Amiram and confessed? Do they have 2 witnesses and forensic evidence as well? Did they catch the real terrorist or did they find anyone to blame so that they look good in fighting terror?
The Duma case is proof that the existing Israeli Court system has lost all credibility. They operate like a Kangaroo court whose sentences are politically based and predetermined.
One can surmise that they use that approach with Arabs as well as Jews.
They tortured and targeted Hilltop Youth, children of Jewish Settlers. They denied tens if not hundreds of Settler youth basic civil rights and the rights to an attorney. They justified their actions by slandering this innocent population that they are ticking time bombs and designated them as belonging to a Jewish Terrorist organization. Administrative detention which is a holdover from British Law then justified unjustified incarceration and removed from this population basic civil liberties and civil rights indefinitely. These youth are held without charges, often without the right to see an attorney for extended periods of time, some of them minors, and they are interrogated and harassed, traumatized and even emotionally or physically abused in detention.
It is common knowledge that Jewish Settlers never advocate nor support murdering innocent Arabs. It is against the Torah. Their education and family upbringing do not allow nor justify acts of terror against innocent civilians for both Jew and non Jew. Thou shall not kill is one of the 10 Commandments. Jewish kids were never promised rewards in heaven nor would they be treated as a hero for the murder of innocent civilians. Very much the opposite. Jews have absolutely nothing to gain from acts of terror.
Torah and Jewish Law however does allow and encourages self defense as do all civilized societies.
The real crimes of these Settler kids? They want Judaic Law in the Land of Israel. They also want to be safe and represented. After all, residents of Judea and Samaria do pay taxes and deserve security as do all citizens of Israel.
They expose that the leading elite, those currently in power running the country, not necessarily the elected politicians, are corrupt and compromised by well funded, foreign global anti G-d forces.
These powerful political forces feel threatened with this exposure. They are terrified they will lose control and power with a Torah and a Loving G-d of Israel, agenda. As Meir Ettinger stated at his trial that they are suppressing their own untainted Jewish soul but one day it will be free.
Read Meir Ettinger's words to the Court: In the end you will repent. These words written in 2015 accurately calls out the modus operandi of 2023 of Binyamin Brigade Commander Col. Eliav Elbaz locking down the Jews in Ateret following terror attacks against them. Is this the correct Torah approach to fighting terrorism in Israel?
One need not be a Chosid of the late Rabbi Meir Kahane hy"d to agree that it makes no sense to treat victims of terror harsher than the initiators of terror.
So our collective message to the GOI is..
Instead of being aggressively proactive to stop Jewish victims of terror for trying to respond in a way so that the terror will finally stop (assuming that their response is one that actually happened and not a frame-up by the Shabak), do your job and protect Jews to begin with!
BY MEIR ETTINGER ON SEPTEMBER 12, 2015 CAUSES, JEWISH IDENTITY...
https://shemittahrediscovered.blogspot.com/2023/06/meir-ettinger-in-end-you-will-repent.htmlTo sum up. Our negotiation approach to take things slowly, to limit our demands to merely improving Amiram's solitary confinement condition does not address the root even if it will ease the terrible pain. With the help of an Almighty G-d it is time to fight back at the very source of the conflict which is to fight the enemies of Malchut Shamayim, a Heavenly Kingdom.
We pray for the day when G-d's Truth and Justice, His Kindness and Mercy, His Laws and Statutes, His Torah, will Reign over the entire universe!
The time has come to say as did Yehuda HaMacabee 诪讬 诇讛砖诐 注诇讬?
转专讙讜诐 注诐 注讝专讛 砖诇 讙讜讙诇
诪注讜讚拽谉 July 25, 2023
砖讜诪专讜谉: 砖谞讬 驻讬讙讜注讬 讬专讬 讘转讜讱 砖注讜转
10 转讜砖讘讬诐 砖讛驻讙讬谞讜 注诇 讛专驻讬住讜转 讛讘讬讟讞讜谞讬转 谞讗讝拽讜 讜注讜讻讘讜. "诪砖讛讜 专注 诪讗讜讚 注讜讘专 注诇 爪讛"诇 讜讝讛 讬讙诪专 专注"
砖诇讜诐 驻专讬讚诪谉, 讛拽讜诇 讛讬讛讜讚讬 讝' 讗讘 转砖驻"讙 - 10:07 25/07/2023
注讜讚讻谉: 驻讬讙讜注 讘转讞谞转 讚诇拽 诪讞讜抓 诇讬讬砖讜讘 讗诇讬. 讘讬谉 4 讛谞专爪讞讬诐, 2 讛讬讜 爪注讬专讬诐 注诐 诇讘讜砖 谞讜注专 讙讘注讜转, 驻讗讜转 讗专讜讻讜转, 讻讬驻讛 讙讚讜诇讛 讜爪讬爪讬转.
讙讜专诐 讘驻讬拽讜讚 诪专讻讝: 砖讘"讻 诪注讻讘 讛专讬住转 讘转讬 讛诪讞讘诇讬诐
讛砖讘"讻 诪转注讻讘 讘讛讙砖转 讞讜讜"讚 讜诪注讻讘 讗转 讛专讬住转 讘转讬 讛诪讞讘诇讬诐 砖讘讬爪注讜 讗转 讛驻讬讙讜注 讘注诇讬
砖诇讜诐 驻专讬讚诪谉, 讛拽讜诇 讛讬讛讜讚讬 讬"讚 转诪讜讝 转砖驻"讙 - 12:25 03/07/2023:
拽专讗讜 讜专讗讜 讗转 讛转诪讜谞讜转( 讗谞讙诇讬转 English)
诇诪转拽驻转 讟专讜专 拽讟诇谞讬转 讬砖 转讙讜讘讜转 专讘讜转
AFSI 讘讬讜谞讬 2023 注诇 讬讚讬 爪讜讜转
"讬讜诐 讗讞讚 讘诇讘讚 诇讗讞专 拽讟诇 讛讟专讜专 讛讗讞专讜谉, 住讬讻诪讜 讗转诪讜诇 专讗砖 讛诪诪砖诇讛 讘谞讬诪讬谉 谞转谞讬讛讜, 砖专 讛讘讬讟讞讜谉 讬讜讗讘 讙诇谞讟 讜砖专 讛讗讜爪专 讘爪诇讗诇 住诪讜讟专讬抓' 注诇 拽讬讚讜诐 诪讬讬讚讬 砖诇 转讻谞讜谉 砖诇 讻-1,000 讬讞讬讚讜转 讚讬讜专 讞讚砖讜转 讘讗诇讬.?"
.讘讜讗 谞专讗讛 讗诐 讝讛 讬转诪诪砖. 讘讚专讱 讻诇诇 诇讗 诇讜拽讞 讬讜转专 诪讻诪讛 讬诪讬诐 诇拽讘诇 转讙讜讘讛 讜诇讞抓 讗讚讬专讬诐 诪讛讻讜讞讜转 讛注讜诇诪讬讬诐 讘讻诇诇 讛诪谞讛诇讬诐 讗转 讛诪讜驻注 谞讙讚 讻诇 讛讜讚注讛 注诇 讘谞讬讬讛 谞讜住驻转 讘讬讛讜讚讛, 砖讜诪专讜谉 讗讜 诪讝专讞 讬专讜砖诇讬诐. 讬讛讬 专爪讜谉 砖讛砖诐 讬注讝讜专 诇讛讚专讬讱 讗转 诪诪砖诇转 讬砖专讗诇 诇注砖讜转 讗转 讛讚讘专 讛谞讻讜谉 讜诇讘谞讜转 讗转 讛讬讞讬讚讜转 讛诇诇讜 诇诪专讜转 转讙讜讘讜转 砖诇讬诇讬诐 讜诇讞爪讬诐. 讬讛讬 专爪讜谉 砖讗诪讜谞讛 讜讘讬讟讞讜谉 讬讬谞爪讞讜
讛谞讛 讛讙讬谞讜讬 讛讘讬谞诇讗讜诪讬 讛诪讛讬专 讗讱 爪驻讜讬 诇讛讙讬讘...
诪讝讻"诇 讛讗讜"诐: 讛讛转谞讞诇讜讬讜转 讛谉 讛驻专讛 讘讜讟讛 砖诇 讛讞讜拽 讛讘讬谞诇讗讜诪讬
讗谞讟讜谞讬讜 讙讜讟专住 诪注讘讬专 讘讬拽讜专转 谞讜拽讘转 注诇 讗讬砖讜专讛 砖诇 讬砖专讗诇 诇讘谞讬讬讛 讞讚砖讛 讘讬讛讜讚讛 讜砖讜诪专讜谉: 讛讛转谞讞诇讜讬讜转 砖讜讞拽讜转 讗转 讛讗驻砖专讜转 诇讛拽讬诐 诪讚讬谞讛 驻诇住讟讬谞讬转.
讗诇注讚 讘谞讗专讬
讛谞讛 诪砖讛 驻讬讬讙诇讬谉 诪砖讘讞 讘住专拽讝诐 讗转 砖专 讛讘讬讟讞讜谉 讬讜讗讘 讙诇谞讟 砖讗住讟专讟讙讬讜转 讛讛讙谞讛 讛诪注讜讜转讜转 砖诇讜 讛驻拽讬专讜 讗转 讛讬讛讜讚讬诐 诇讗讜讬讘讬讜 讜讛讜讗 诪专讞诐 注诇 讗讜讬讘讬谞讜 讛讗讻讝专讬讬诐 讜诪转讗讻讝专 诇讗讞讬讜 讛讬讛讜讚讬诐.
"拽讜诇 讛讻讘讜讚 讙诇谞讟"
讛诪转讬讬砖讘 砖讝拽谞讜 谞转诇砖 注"讬 砖讜讟专 转讜讘注 讗讜转讜 讘注砖专讜转 讗诇驻讬 砖拽诇讬诐
注讜"讚 讗诇注讚讬 讜讬讝诇 诪讗专讙讜谉 讞讜谞谞讜 讛讙讬砖 转讘讬注讛 讻谞讙讚 讛砖讜讟专 砖转讜注讚 转讜诇砖 讗转 讝拽谞讜 砖诇 诪转讬讬砖讘 砖诪讞讛 注诇 讛讛驻拽专讜转 讛讘讬讟讞讜谞讬转 讘住诪讜讱 诇讬讬砖讜讘 注讟专转
注讜"讚 讞讜谞谞讜 谞转讬 专讜诐 讛转专讗讬讬谉 诇注讜讚讚 讘谉 注诪讬 讘讚讬讜谉 讘谞讜砖讗 谞讜注专 诪转谞讞诇讬诐 讛诪讜讞讝拽讬诐 注诇 讬讚讬 砖讘"讻 诇诇讗 讝讻讜讬讜转 诇注讜"讚 砖诇 讗讙祝 讛讟专讜专 讛讬讛讜讚讬 砖讘"讻 讘讙讬谉 谞讝拽讬 专讻讜砖 注专讘讬 讘注拽讘讜转 驻讬讙讜注 讛讟专讜专 讘讗诇讬 砖讙专诐 诇诪讜转诐 砖诇 讞讘专讬讛诐 讛拽专讜讘讬诐. .
讗讘讬讜 砖诇 讗讞讚 讛讬诇讚讬诐 讛讗诇讛 讗诪专 砖讛讞讘专 讛讻讬 讟讜讘 砖诇 讘谞讜 讛讬讛 讗讞讚 诪拽讜专讘谞讜转 讛讟专讜专. 讘诪拽讜诐 讬讬注讜抓 注诇 讛讟专讗讜诪讛 讛讘诇转讬 谞转驻住转, 讛诐 诪讜讞讝拽讬诐 注诇 讬讚讬 砖讘"拽 诇诇讗 讝讻讜讬讜转 诇注讜专讱 讚讬谉 注诇 谞讟讬诇转 讛讞讜拽 诇讬讚讬讬诐. 讟专讗讜诪讛 注诇 讙讘讬 讟专讗讜诪讛!
爪驻讜 讘专讗讬讜谉 砖诇 砖讬专讬 砖讜住讟专诪谉, 讗诪讜 砖诇 讗讞讚 讛注爪讜专讬诐 讛诪谞讛诇讬讬诐, 诇注专讜抓 7
爪驻讜 讘专讗讬讜谉 砖诇 讬讛讜讚讬转 诇讜讘爪拽讬, 讗诪讜 砖诇 讗讞讚 讛注爪讜专讬诐 讛诪谞讛诇讬讬诐, 讘转讻谞讬转 ׳砖砖׳ 讞讚砖讜转 12
注诇讬诇转 讚诐 讬讛讜讚讬 注诇 讬讛讜讚讬 诇讗 驻讞讜转 讜诇讗 讬讜转专...
诪讝讻讬专 讞讟讗诐 砖诇 讗讞讬诐 砖诇 讬讜住祝
诪讝讻讬专 注诇 讞讟讗 讛诪专讙诇讬诐
讗讬谉 专讗讬讜转 砖讛谞讜注专 讻讗谉 拽砖讜专讬诐 诇砖讜诐 讛住转讛 诇注专讘讬诐!
住转诐 诪讗砖诪讬诐 讗讜转诐.
讗讘诇 讘讗讜 谞转讬讬讞住 诇谞讜砖讗 讛讝讛 讘诪讜专讞讘.
讘转讜专讛 讬砖 诪讜砖讙 砖诇 注讬专 诪拽诇讟. 讗诐 诪讬砖讛讜 讛讜专讙 讘讟注讜转 讬讛讜讚讬 讗讞专, 诇讗 讗讜讬讘, 诇讗 诪讜谞注讬诐 诪讘谞讬 讛诪砖驻讞讛 诇谞拽讜诐. 讛转讜专讛 诪讘讬谞讛 讗转 讛讻讗讘 讜讛讬讙讜谉 讛注诪讜拽 讜讛讝注讝讜注 砖诇 讛讙讜讗诇 讛讗讚诐, 讙讜讗诇 讚诪讜 讛砖驻讜讱 砖诇 讛拽讜专讘谉. 注诐 讝讗转, 诪讗讞专 砖讛诪讜讜转 讛讬讛 诇讗 诪讻讜讜谉, 讬砖 讗驻砖专讜转 诇讛诪诇讟 诇诪讬 砖讛专讙 诇讗 讘讻讜讜谞讛..
讛诪专讗讬讬谉 砖讗诇 讗转 谞转讬 专诐 讗讬讱 讛讬诇讚讬诐 讛讗诇讛 讬讻讜诇讬诐 诇拽讞转 讗转 讛注谞讬讬谞讬诐 诇讬讚讬讬诐 注诇 注专讘讬诐 讞驻讬诐 诪驻砖注 讜诇专讻讜砖诐?
砖讗诇讛 专讗砖讜谞讛. 讗讬讱 讬讜讚注讬诐 砖讬诇讚讬诐 讛讗诇讛 ?诇拽讞讜 讛注谞讬讬谞讬诐 讘讬讚讬讬诐
讗驻讬诇讜 谞转讬 专诐 注讜专讱 讚讬谉 讛讜谞谞讜 诇讗 讛转讬讬讞住 诇讚讘专.. 诇诪讛 讘讻诇诇 诇讛讗诪讬谉 诇讚讘专讬 砖讘“讻?
谞转讬 专诐 讛讙讬讘 讘爪讚拽 砖讛拽讛讬诇讛 注专讘讬 诇讗 讻诇 讻讱 转诪讬诪讛. 讛转专讘讜转 讜讛讞讬谞讜讱 砖诇讛诐 诪讛诇诇讬诐 讜讞讜讙讙讬诐 讗转 诪注砖讬 讛讟专讜专.
讙诐 讘爪讚拽 讛讙讬讘 讻讬 讘讬砖专讗诇 拽讬讬诐 诪讜住专 讻驻讜诇. 注专讘讬诐 讜讗谞砖讬 砖诪讗诇 砖注讜住拽讬诐 讘讻诇 诪讬谞讬 谞讝拽讬 专讻讜砖 讜讛转驻专注讜讬讜转 讜讗诇讬诪讜转 讝讜讻讬诐 诇讬讞住 砖讜谞讛 诇讙诪专讬 诪讗砖专 诇讬诇讚讬 讛诪转谞讞诇讬诐 砖诪讙讬讘讬诐 讬砖讬专讜转 诇驻注讜诇讜转 讟专讜专 砖讬讜讝诪讜 谞讙讚诐.
讛砖讻诇 讛讬砖专 诪注诇讛 砖讗诇讛 讝讜. 讛讗诐 砖专 讛讘讬讟讞讜谉 讜讛诪诪砖诇讛 诇讗 爪专讬讻讬诐 诇讛讟讬诇 讗讞专讬讜转 注诇 讞讜住专 讬讻讜诇转诐 诇讛讙谉 注诇 讗讝专讞讬讛 讘砖讜诪专讜谉?
讘诪拽讜诐 讝讗转, 讛诪诪砖诇讛 讜讛转拽砖讜专转 诪讟讬诇讜转 讚讬谉 讜讞砖讘讜谉 注诇 讛拽讜专讘谞讜转 讘诪拽讜诐 诇讟驻诇 讘砖讜专砖. 诇诪专讜转 砖讛谞讜注专 讗驻讬诇讜 诇讗 讗砖诪讬诐 讘讻诇诇, 讛讗诐 讘讗诪转 谞讬转谉 诇讛讗砖讬诐 讗转 讛谞讜注专 讛讗诇讛 讘讻讗讘 讜讘讗讘诇诐 讜讘住讘诇诐 讛讘诇转讬 讬讬讗诪谉 讻砖讗讬谉 专讗讬讜转 诇讛住转讛 注诇 住诪讱 砖讛诐 讘讟讞 驻讜注诇讬诐 诇谞讝拽讬 讘专讻讜砖 讘讻驻专 注专讘讬 砖诪爪诪讬讞 砖谞讗讛, 诪讞谞讱 诇砖谞讗讛 讜讞讜讙讙 驻注讜诇讜转 讟专讜专?
讘讚讬讜拽 讻讱 讛讬讛 诪转谞讛讙 讛讙讜讬讬诐 注专讘讬诐 诇驻讬 转专讘讜转诐.
诪讛 砖拽专讗 讘爪专驻转 讻砖谞讛专讙 谞讜注专 注专讘讬 讘谉17.
注诇 讬讚讬 砖讜讟专 诪注讬讚 诇讻讱?
诪砖拽专讬诐, 讜诪讗砖讬诪讬诐 讗转 谞讜注专 讛讬讛讜讚讬 讻讚讬 诇讛转注诇诇 注诇讬讛诐 讻讟专讜专讬住讟讬诐 讻讗讬诇讜 讙诐 讛诐 诪转谞讛讙讬诐 讻诪讜 注专讘讬诐 讜讻诪讜 砖诪爪驻讬诐
讬转谞讛讙讜 讘诪讬讜讞讚 讻砖诪讞讜谞讻讬诐 讘讟专讜专.
讗讘诇 讛谞讜注专 讛诇讗讜诪讬诐 讗讬谞诐 诪讞讜谞讻讬诐 讘讟专讜专.
诪讜转专 讛讙谞讛 注爪诪讬转, 诪讜讘谉 诪注诇讬讜.
讗讝 诪讬 讘讗诪转 讗砖诐 驻讛?
讗讬诇讜 砖诪砖诪讬爪讬诐 讜诪讗砖讬诪讬诐 谞讜注专 讛讙讘注讜转. 讚讜讜拽讛 讛诪诪砖诇讛, 讘讬转 诪砖驻讟 讛注诇讬讜谉, 讻讜讞讜转 讛讘讟讞讜谉, 砖专 讛讘讟讞讜谉, 讛诪砖讟专讛, 讜讬讞住讬 爪讬讘讜专 讜讻ְּ诇ֵ讬 转ִ拽ְ砖ׁ讜ֹ专ֶ转. 讗讬诇讜 砖诪讗驻砖专讬诐 讟专讜专 谞讙讚 讬讛讜讚讬诐, 讗讬诇讜 砖诪住讻谞讬诐 讞讬讬讛诐 砖诇 讛转讜砖讘讬诐 砖谞讜转谞讬诐 讛讻讞 诇讟专讜专 注专讘讬 诇驻注讜诇.
诇讬诇讚讬诐 讛讗诇讛 诪讙讬注讛 讛转谞爪诇讜转 讘讙讚讜诇. 讬讬注讜抓 驻住讬讻讜诇讜讙讬 诇讘讚讜 诇讗 讬注讝讜专 诇讘谞讜转 诪讞讚砖 讗转 讛讗诪讜谉 砖诇讛诐 讘诪诪砖诇讛-. 讛诐 讞讬讬讘讬诐 诇专讗讜转 驻注讜诇讜转 拽讜谞拽专讟讬讜转 砖讬专转注讜 驻注讜诇讜转 讟专讜专 注转讬讚讬讜转. 诇砖讬诐 讗讜转诐 诪讗讞讜专讬 住讜专讙 讜讘专讬讞 讝讛 讘讚讬讜拽 讛讛驻讱 诪讛专转注讛 讜诇注讙 诇讗诪转 诪砖驻讟 讜爪讚拽.
讘讬谞转讬讬诐, 讛砖讘"讻 诪转讬讬讞住 诇讞讘专讬诐 砖诇 拽专讘谞讬 讛讟专讜专 讻讗诇 诪讞讘诇讬诐... 讛砖讜诇诇讬诐 诪讛诐 讝讻讜讬讜转 讗讝专讞 讘住讬住讬讜转 讻砖讛诐 讘讟专讗讜诪讛 注诪讜拽讛
讛专讘 砖诪讜讗诇 讗诇讬讛讜: 诪注专讻转 讛诪砖驻讟 诪讘讚讬诇讛 讘讬谉 讬讛讜讚讬诐 诇注专讘讬诐
讛专讘 砖诪讜讗诇 讗诇讬讛讜 转讜拽祝 讗转 诪注专讻转 讛诪砖驻讟 诇讗讞专 诪注爪专诐 砖诇 讞讘专讬 讛谞专爪讞讬诐 讘讬讚讬 讛砖讘"讻: "诪讜诇 讬讛讜讚讬诐 诪讜转专 讜诪讜诇 注专讘讬诐 讗住讜专".
诇讗讞专 砖诇讗 讛爪诇讬讞 诇住驻拽 讗讘讟讞讛 讜讛专转注讛 诪驻讬讙讜注讬 讟专讜专 诇转讜砖讘讬 讘谞讬诪讬谉 砖讙专诪讜 诇诪讜转诐 砖诇 转讜砖讘讬讛, 诪驻拽讚 讞讟讬讘转 讘谞讬诪讬谉 讗诇"诪 讗诇讬讗讘 讗诇讘讝 讛爪讬讘 住讙专 注诇 讛讛转谞讞诇讜转 注讟专转 讜注诪讚 讘砖注专 讻讚讬 诇讘讚讜拽 讘讗讜驻谉 讗讬砖讬 讻诇 专讻讘 砖谞讻谞住. 讜讛讞讜爪讛, 25 讘讬讜谞讬 2023.
谞专讗讛 诇讬 讜讘讜讜讚讗讬 诇专讘讬诐 讗讞专讬诐 砖讛讜讗 诪砖诇讬讱 讗砖诪讛 注诇 讛诪转谞讞诇讬诐 砖讛诐 讛拽讜专讘谞讜转, 讜诪讙谞讬诐 注诇 讛诪讞讘诇讬诐 讛注专讘讬诐. 讛讬讬转讬 诪爪驻讛 砖讛讜讗 讛讬讛 诪转转谞爪诇 诪讗讜讚 注诇 讛转拽驻讜转 讛讟专讜专 讛讗讞专讜谞讜转 谞讙讚 讗讝专讞讬诐 讬砖专讗诇讬诐, 诪砖诇诪讬 诪住, 讜讬转驻讟专 讘讙诇诇 砖诇讗 .注砖讛 讗转 注讘讜讚转 讻专讗讜.
注谞讬砖讛 拽讜诇拽讟讬讘讬转: 注讟专转 讘谞注讬诇转 爪讛"诇 讘讝诪谉 砖诪讞讘诇讬诐 注专讘讬诐 诪住转讜讘讘讬诐 讞讜驻砖讬
诪讗转 讚讜讚 讬砖专讗诇 - 讜' 转诪讜讝 讛转砖注"讙 – 25 讘讬讜谞讬 2023 (讗谞讙诇讬转)
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讛谞讛 注讜讚 讛讜讻讞讛 诪诪砖讬转 诇讻讱 砖讛砖讘"讻 讜讛诪砖讟专讛 诪讻讜讜谞讬诐 讗转 讛讬讛讜讚讬诐 注诐 驻讗讜转, 讝拽谉 讜爪讬爪讬转 讜诪讙谞讬诐 注诇 讛诪讞讘诇讬诐.
.讛讜讗 诇讗 讘讚讬讜拽 砖讬专讜转 讞讚砖讜转 讬诪谞讬 YWN. 讗谞讬 诪讗讜讚 诪拽讜讜讛 砖讛诐 诇讗 讬讜专讬讚讜 讗转 讛驻讜住讟 讛讝讛. 讬砖 住专讟讜谞讬诐 讘转讜讻讛 砖诪驻诇讬诇讬诐 砖诇 讗讻讝专讬讜转 讛诪砖讟专讛 谞讙讚 讛诪转谞讞诇讬诐 讛讬讛讜讚讬
讻讚讬 诇砖讞专专 讗转 注诪讬专诐 讜诇诪谞讜注 诪讛诐 诇讛专讬诐 讬注讚 驻讙讬注 讗讞专, 注诇讬谞讜 诇讚讘专 讘讙讗讜讜讛 讻驻讬 砖爪注讬专讬 讛讙讘注讜转 注砖讜 讘注拽讘讬讜转 诇诪注谉 转讜专讛, 讗诪转 讜爪讚拽. 注诪讚讛 讗讬讚讬讗讜诇讜讙讬转 讜讘诇转讬 诪转驻砖专转 讝讜 诇注专讻讬 讛转讜专讛, 诪转讜讗专转 讻诇 讛讝诪谉 讻讘注诇讜转 拽讘讜爪转 砖讜诇讬讬诐 讘诇讘讚 讜讛讗诪转 讗讞专转. 诇诪注谉 讛讗诪转, 讛诪谞讛讬讙讬诐 讛爪注讬专讬诐 讛讗诪讬爪讬诐 讛诇诇讜 讛讞讬讬诐 注诇 专讗砖讬 讛讙讘注讜转 砖诇 诪讜诇讚转诐 讛讬讛讜讚讬转 讗讘讜转讬谞讜 讻讞拽诇讗讬诐 讗讜 讻专讜注讬诐, 诪讚讘专讬诐 讘砖诐 讻讜诇谞讜 讜诪讞驻砖讬诐 讘讗讜驻谉 驻注讬诇 讗转 诪讛 砖讛注诐 讛讬讛讜讚讬 诪转驻诇诇 注诇讬讜, 讗诇驻讬 砖谞讬诐
诪砖驻讟 讜爪讚拽 诇驻讬 讛转讜专讛 讛拽讚讜砖讛!
讗讝 讘讜讗讜 谞讚讜谉 讘讚讬谞讬 转讜专讛 讜诪讛 诪讜转专 讻专讗讬讛 讘讘讬转 讚讬谉 讬讛讜讚讬. 讗讙讘, 讞讜拽 讛转讜专讛 转讜讗诐 讗转 讻诇 讘转讬 讛诪砖驻讟 砖诇 讛讞讘专讜转 讛诪转讜专讘转讜转 讘谞讜讙注 诇讛驻诇诇讛 注爪诪讬转 讘诪讬讜讞讚 讘注拽讘讜转 注讬谞讜讬讬诐.
讗住讜专 讘讘讬转 诪砖驻讟 讬讛讜讚讬 诇拽讘诇 讛讜讚讗讛 诪诪讬 砖诪驻诇讬诇 讗转 注爪诪讜! 爪专讬讱 2 注讚讬诐 诪诇讘讚 讛谞讗砖诐. 驻住讬拽讛 讝讜 诪讜专讻讘转 讻讗砖专 讛谞讗砖诐 注讜讘专 注讬谞讜讬讬诐. 诇讗 谞讬转谉 诇住诪讜讱 注诇 注讚讜转 讻讗砖专 讬砖 专讜讜讞 讗讬砖讬.
讻讗砖专 讬砖 注讬谞讜讬讬诐, 讛谞讗砖诐 驻砖讜讟讜 讻诪砖诪注讜 诪谞住讛 诇讛爪讬诇 讗转 讞讬讬讜 注诇 讬讚讬 讛讜讚讗讛 讘驻砖注 砖诪注讜诇诐 诇讗 讘讬爪注. 注讚讜转讜 讘讜讜讚讗讜转 讗讬谞讛 拽讘讬诇讛.
讗讝 诪讛 注讜诪讚 讘砖讜专砖 注讬讜讜转 讛讚讬谉 讘讚讜诪讗?
诪诪砖诇转 讬砖专讗诇 诪讗讜讬诪转 讘爪讜专讛 谞讜专讗讬转 注诐 讛讗驻砖专讜转 砖诇 诪讚讬谞讛 讬讛讜讚讬转 讛诪谞讜讛诇转 注诇 驻讬 讞讜拽 讛转讜专讛.
讛诐 诪讻驻讬砖讬诐, 讚讜讞拽讬诐 诇砖讜诇讬讬诐 讜诪注诇讬诇讬诐 注诇讬诇讜转 讚诐 讗转 诪讬 砖诪注讝 诇讛爪讬注 转讜专讛 讻讗驻砖专讜转 砖讬驻讜讟讬转 讻讚讬 诇砖诪讜专 注诇 讛住讟讟讜住 拽讜讜. 讛诐 诪砖讜讜讬诐 转讜专讛 诇讻驻讬讬讛 讚转讬转 专讜讚谞讬转.
讝讜讛讬 讛砖诪爪转 砖讜讜讗. 爪专讬讱 诇拽讬讬诐 讚讬讜谉 驻转讜讞 诇讙讘讬 讛讞诇驻转 诪注专讻转 讛诪砖驻讟 讛拽讬讬诪转 讻驻讬 砖讛讬讗 拽讬讬诪转 讛讬讜诐 讘讬砖专讗诇. 诪讛 砖拽讬讬诐 讛讬讜诐 讛讜讗 砖讬诇讜讘 砖诇 讛讞讜拽 讛讟讜专拽讬, 讛讘专讬讟讬 讜讛讬砖专讗诇讬 讜诇诇讗 讞讜拽讛 讗诪讬转讬转.
讛讘讛 谞驻注诇 诇诪注专讻转 诪砖驻讟 注拽讘讬转 讬讜转专 注诐 讛诪砖驻讟 讛注讘专讬 讜讛讬讛讜讚讬. 讛讘讛 谞谞住讞 诪讞讚砖 讗转 砖讟讬驻转 讛诪讜讞 砖诇 讛讞讘专讛 讛讞讬诇讜谞讬转 砖诇 讛讬讜诐 讘讬砖专讗诇, 砖讞讚专讛 诇讻诇 讛诇讱 讛专讜讞 砖诇 讻诇诇 讛讗讜讻诇讜住讬讬讛, 砖讚讬谉 诪砖驻讟 注诇 讘住讬住 转讜专讛 讛讜讗 注专讬爪讜转.
讝讜 讛爪注讛 ”诪讛驻讻谞讬转“. 转讛讬讛 诪讛讜诪讛 诪注爪诐 讛讛爪注讛!
讛诐 讬讟注谞讜 讘砖讻谞讜注 砖讻讜诇诐 讬讬讻驻讜 诇转专讙讜诇 讚转讬 讜谞砖讬诐 讬讬讗诇爪讜 诇诇讘讜砖 讞爪讗讬讜转 讗专讜讻讜转, 砖专讜讜诇讬诐 讗专讜讻讬诐 讜讻讬住讜讬讬 专讗砖 讜讝讛 讬讛讬讛 讻诪讜 讛讟诇讬讘讗谉! 专砖注 讜专讜讚谞讬!
讗谞讞谞讜 爪专讬讻讬诐 诇讛讬讜转 讻谞讬诐 讜诇讞谞讱 讗转 讛注讜诇诐 砖讞讜拽 讛转讜专讛 讛讜讗 讗诪转 讜爪讚拽 讜诇讗 专拽 注讘讜专 讬讛讜讚讬诐 讗诇讗 讙诐 注讘讜专 诇讗 讬讛讜讚讬诐.
讗讬讱 讗谞讞谞讜 讬讻讜诇讬诐 讻专讙注 诇住诪讜讱 注诇 砖讘"拽 讜诇讞讙讜讙 讻砖讛诐 诪讜讚讬注讬诐 砖讛诐 转驻住讜 诪讞讘诇 砖诇讟注谞转诐 专爪讞 讬讛讜讚讬 注诇 住诪讱 讚讘专讜 讘诇讘讚 诇驻谞讬 讻诇 讞拽讬专讛 讗诪讬转讬转? 讗讜诇讬 讛注专讘讬 注讜谞讛 讻诪讜 注诪讬专诐 讜讛讜讚讛? 讛讗诐 讬砖 诇讛诐 2 注讚讬诐 讜专讗讬讜转 诪砖驻讟讬讜转 讙诐 讻谉? 讛讗诐 讛诐 转驻住讜 讗转 讛诪讞讘诇 讛讗诪讬转讬 讗讜 砖诪爪讗讜 讗转 诪讬 诇讛讗砖讬诐 讻讚讬 砖讬专讗讜 讟讜讘 讘诪诇讞诪讛 讘讟专讜专?
驻专砖转 讚讜诪讗 讛讬讗 讛讛讜讻讞讛 诇讻讱 砖诪注专讻转 讘转讬 讛诪砖驻讟 讛拽讬讬诪转 讘讬砖专讗诇 讗讬讘讚讛 讻诇 讗诪讬谞讜转. 讛诐 驻讜注诇讬诐 讻诪讜 讘讬转 诪砖驻讟 讘拽谞讙讜专讜 砖注讜谞砖讬讜 诪讘讜住住讬诐 驻讜诇讬讟讬转 讜谞拽讘注讬诐 诪专讗砖.
讗驻砖专 诇砖注专 砖讗讜诇讬 讬谞住讜 讗转 讛讙讬砖讛 讛讝讜 注诐 注专讘讬诐 讜讙诐 注诐 讬讛讜讚讬诐.
讛诐 注讬谞讜 讜转拽驻讜 讗转 谞讜注专 讛讙讘注讜转, 讬诇讚讬诐 砖诇 诪转谞讞诇讬诐 讬讛讜讚讬诐. 讛诐 砖诇诇讜 注砖专讜转 讗诐 诇讗 诪讗讜转 诪讘谞讬 谞讜注专 诪转谞讞诇讬诐 讝讻讜讬讜转 讗讝专讞 讘住讬住讬讜转 讜讝讻讜讬讜转 诇注讜专讱 讚讬谉. 讛诐 讛爪讚讬拽讜 讗转 诪注砖讬讛诐 讘讛砖诪爪转 讛讗讜讻诇讜住讬讬讛 讛转诪讬诪讛 讛讝讜 讻讗讬诇讜 砖讛讬讗 驻爪爪讜转 讝诪谉 诪转拽转拽讜转 讜拽讘注讜 讗讜转谉 讻砖讬讬讻讜转 诇讗专讙讜谉 讟专讜专 讬讛讜讚讬. 诪注爪专 诪讬谞讛诇讬 砖讛讜讗 砖诇讬讟讛 诪讛讞讜拽 讛讘专讬讟讬 砖诪爪讚讬拽 讗讝 讻诇讬讗讛 诇讗 诪讜爪讚拽转 讜讛讜爪讬讗 诪讗讜讻诇讜住讬讛 讝讜 讞讬专讜讬讜转 讗讝专讞讬讜转 讘住讬住讬讜转 讜讝讻讜讬讜转 讗讝专讞 诇诇讗 讛讙讘诇转 讝诪谉. 讘谞讬 谞讜注专 讗诇讜 诪讜讞讝拽讬诐 诇诇讗 讻转讘 讗讬砖讜诐, 诇专讜讘 诇诇讗 讝讻讜转 诇专讗讜转 注讜专讱 讚讬谉 诇驻专拽讬 讝诪谉 诪诪讜砖讻讬诐, 讞诇拽诐 拽讟讬谞讬诐, 讜讛诐 谞讞拽专讬诐 讜诪讜讟专讚讬诐, 注讜讘专讬诐 讟专讗讜诪讛 讜讗祝 注讜讘专讬诐 讛转注诇诇讜转 谞驻砖讬转 讗讜 驻讬讝讬转 讘诪注爪专.
讬讚讜注 讻讬 诪转谞讞诇讬诐 讬讛讜讚讬诐 诇注讜诇诐 讗讬谞诐 讚讜讙诇讬诐 讗讜 转讜诪讻讬诐 讘专爪讞 注专讘讬诐 讞驻讬诐 诪驻砖注. 讝讛 谞讙讚 讛转讜专讛. 讞讬谞讜讻诐 讜讙讬讚讜诇诐 讛诪砖驻讞转讬 讗讬谞诐 诪讗驻砖专讬诐 讜讗讬谞诐 诪爪讚讬拽讬诐 驻注讜诇讜转 讟专讜专 谞讙讚 讗讝专讞讬诐 讞驻讬诐 诪驻砖注. 诇注讜诇诐 诇讗 讛讜讘讟讞讜 诇讬诇讚讬诐 讬讛讜讚讬诐 驻专住讬诐 讘讙谉 注讚谉 讜讙诐 诇讗 讬转讬讬讞住讜 讗诇讬讛诐 讻讗诇 讙讬讘讜专 注诇 专爪讞 讜讛讜讚讬 讗讜 专爪讞 讗讬谞讜 讬讛讜讚讬, 讞驻讬诐 诪驻砖注. 诪讗讜讚 诇讛驻讱. 讗讬谉 诇讛诐 诪诪砖 诪讛 诇讛专讜讜讬讞 诪驻注讜诇讜转 讟专讜专.
注诐 讝讗转, 讛讛诇讻讛 讛讬讛讜讚讬转 诪讗驻砖专转 讜诪注讜讚讚转 讛讙谞讛 注爪诪讬转 讻诪讜 讻诇 讛讞讘专讜转 讛诪转讜专讘转讜转.
讛驻砖注讬诐 讛讗诪讬转讬讬诐 砖诇 讬诇讚讬 讛诪转谞讞诇讬诐 讛讗诇讛? 讛诐 专讜爪讬诐 诪砖驻讟 转讜专谞讬, 诪砖驻讟 注讘专讬,讘讗专抓 讬砖专讗诇.
讛诐 讞讜砖驻讬诐 砖讛讗诇讬讟讛 讛诪讜讘讬诇讛, 讗诇讛 砖诪谞讛诇讬诐 讻讬讜诐 讗转 讛诪讚讬谞讛, 诇讗讜 讚讜讜拽讗 讛驻讜诇讬讟讬拽讗讬诐 讛谞讘讞专讬诐, 诪讜砖讞转讜转 讜谞驻讙注讜转 注诇 讬讚讬 讻讜讞讜转 注讜诇诪讬讬诐 讝专讬诐, 讗谞讟讬-讗诇讜拽讬诐 诪诪讜诪谞讬诐 讛讬讟讘.
讛讻讜讞讜转 讛驻讜诇讬讟讬讬诐 讛讞讝拽讬诐 讛诇诇讜 讞砖讬诐 诪讗讜讬诪讬诐 讘讞砖讬驻讛 讝讜. 讛诐 驻讜讞讚讬诐 砖讬讗讘讚讜 砖诇讬讟讛 讜讻讜讞 注诐 住讚专 讛讬讜诐. 谞讜注专 讛讙讘注讜转 讬讞讚 ,注诐 讛诪讜谞讬 注诐, 诪讗诪讬谞讬 讘讛砖诐, 讜砖讜讗驻讬诐 诇讚讘拽讜转 注诐 讛拽讘“讛 讜注诐 转讜专转 讛砖诐! 讻驻讬 砖讛爪讛讬专 诪讗讬专 讗讟讬谞讙专 讘诪砖驻讟讜 砖诪讬 砖专讜讚祝 讗转讜 讜谞讜注专 讛讙讘注讜转 诪讚讻讗讬诐 讗转 讛谞砖诪讛 讛讬讛讜讚讬转 讛诇讗 谞讙讜注讛 砖诇 注爪诪诐 讗讘诇 讬讜诐 讗讞讚 讛讬讗 转讛讬讛 讞讜驻砖讬转.
诪讗讬专 讗讟讬谞讙专: 诪砖转讜拽拽 诇讻讬谞讜谉 诪诇讻讜转 讬砖专讗诇
讛注爪讜专 讛诪谞讛诇讬 诪讗讬专 讗讟讬谞讙专 诪注讘讬专 诪住专讬诐 诪转讜讱 讘讬转 讛讻诇讗. "讛讗讬专讜注 讘讚讜诪讗 砖讬诪砖 专拽 讻转讬专讜抓 诇讚讬拽讟讟讜专讛 砖诇 讛讚诪讜拽专讟讬讛", 讻转讘.
https://www.inn.co.il/news/306119
诪讬诇讬诐 讗诇讜 砖谞讻转讘讜 讘砖谞转 2015 诪专讗讜转 讘诪讚讜讬拽 讗转 讗讜驻谉 讛驻注讜诇讛 砖诇 2023 砖诇 诪驻拽讚 讞讟讬讘转 讘谞讬诪讬谉 讗诇"诪 讗诇讬讗讘 讗诇讘讝 砖住讙专 讗转 讛讬讛讜讚讬诐 讘讗讟专转 讘注拽讘讜转 驻讬讙讜注讬 讟专讜专 谞讙讚诐.
讛讗诐 讝讜 讛讙讬砖讛 讛转讜专谞讬转 讛谞讻讜谞讛 诇诪诇讞诪讛 讘讟专讜专 讘讬砖专讗诇?
诇讗 爪专讬讱 诇讛讬讜转 讞住讬讚 砖诇 专讘讬 诪讗讬专 讻讛谞讗 讛讬"讚 讝爪"诇 讻讚讬 诇讛住讻讬诐 砖讗讬谉 讟注诐 诇讛转讬讬讞住 诇谞驻讙注讬 讟专讜专 讜诪砖驻讞转诐 讜拽讛讬诇转诐 讘爪讜专讛 拽砖讛 讬讜转专 诪讬讜讝诪讬 讛讟专讜专.
讘诪拽讜诐 诇讛讬讜转 讬讜讝诐 讘讗讙专住讬讘讬讜转 诇注爪讜专 讬讛讜讚讬诐 注诇 讻讱 砖讛诐 诪谞住讬诐 诇讛讙讬讘 讘讗讜驻谉 砖讛讟专讜专 讬讬驻住拽 住讜祝 住讜祝, 注砖讛 讗转 注讘讜讚转讱 讜讛讙谉 注诇讬讛诐 诪诇讻转讞讬诇讛!
诇住讬讻讜诐. 讙讬砖转 讛诪砖讗 讜诪转谉 砖诇谞讜 诇拽讞转 讚讘专讬诐 诇讗讟, 诇讛讙讘讬诇 讗转 讛讚专讬砖讜转 砖诇谞讜 专拽 诇砖讬驻讜专 转谞讗讬 讛讘讬讚讜讚 砖诇 注诪讬专诐 诇讗 诪讟驻诇转 讘砖讜专砖 诇诪专讜转 砖讬拽诇 注诇 讛讻讗讘 讛谞讜专讗. . 讘注讝专转 讛砖诐 讛讻诇 讬讻讜诇, 讛讙讬注 讛讝诪谉 诇讛砖讬讘 诪诇讞诪讛 讘诪拽讜专 讛住讻住讜讱 砖讛讜讗 诇讛讬诇讞诐 讘讗讜讬讘讬 诪诇讻讜转 砖诪讬诐.
讗谞讜 诪转驻诇诇讬诐 讻诇 讬讜诐 砖讘讜 讬诪诇讜讱 讛拽讘"讛 .
讛砖讬讘讛 砖讜驻讟讬谞讜 讻讘专讗砖讜谞讛 讜讬讜注爪谞讜”
讻讘转讞讬诇讛. 讜讛住专 诪注诇谞讜 讬讙讜谉 讜讗谞讞讛. 讜转诪诇讜讱 注诇讬谞讜 诪讛专讛. 讗转讛 讛砖诐 诇讘讚讱. 讘讞住讚 讜讘专讞诪讬诐 讘爪讚拽 讜讘诪砖驻讟, 讘爪讚拽 讜讘专讞诪讬诐 爪讚拽讬谞讜 讘诪砖驻讟. 讘专讜讱 讗转讛 讛砖诐, 诪诇讱 讗讜讛讘 爪讚拽讛 讜诪砖驻讟."
讛讙讬注 讛讝诪谉 诇讜诪专 讻诪讜 讬讛讜讚讛 讛诪讻讘讬 诪讬 诇讛砖诐 注诇讬?
