Action Alert: Please forward letter by Herb Zweibon to SILENT Religio Jewish Org

bs"d

 

Please forward to anyone on your list that has any influence on Agudath Yisroel of America, the OU, Young Israel and Chabad International begging and pleading them to speak up for the Torah Roadmap and our Biblical Covenant!!   Mr. Zweibon writes "Not realizing what lay ahead, the residents of Sderot were passive when the Sharon government forfeited their security by destroying the Jewish communities of Gaza."  Will we make the same mistake?

 

The relevant rabbis to contact r e s p e c t f u l l y  in this connection are:
* Rabbi Perlow, Rosh Moetzes Agudath Yisroel, Rabbi Chaim Dovid Zwiebel, Rabbi Avi Shafran, and Rabbi Gertzulin - Public Affairs Department, Agudath Yisroel  212-797-9000  and anyone on the Board of Directors.
* Rabbi Pesach Lerner at The Young Israel 212-929-1525
* Rabbi Tzvi Hersh Weinreb of the OU 212-563-4000
* Rabbi Yehuda Krinsky, Chabad Headquarters  718 774.4000 / fax 718 774.2718
Please forward this article to: plerner@youngisrael.org, dzwiebel@agudathisrael.org, shafran@agudathisrael.org, execthw@ou.org, hq@lubavitch.com 

 

Sderot Now, Tel Aviv Tomorrow

 

Herbert Zweibon

 

On February 17 a Kassam rocket exploded near a preschool in Sderot sending several people into shock. A week earlier two brothers, Rami and Osher Twito, were on an errand to buy after-shave lotion for their father's birthday when a Kassam struck, leaving both boys lying in a pool of blood and severing 8 year old Osher's leg. In one four day period over 150 rockets exploded in Sderot and its surroundings. Nor are the citizens of Israel being targeted "settlers"—they live within the 1949 Green Line, an area not the subject of negotiations, that not even the most appeasement minded Israeli would call "occupied territory."

 

Desperate, people from Sderot demonstrate in front of the Prime Minister's Office, pitch tents before the Supreme Court, block the main entrance to Jerusalem, close the main entry road to Tel Aviv, anything to draw attention to their plight.

 

As Sderot teeters close to collapse, Prime Minister Ehud Olmert worries not about the lives of his people but that he might be impelled to do something. "I am fending off heavy pressure to launch a major ground operation in Gaza" he told Austrian Foreign Minister Ursula Plassnik. His government does virtually nothing to perform its most basic task: protecting the security of its citizens. Yet as legal scholar Abraham Bell points out, under international law the right to self-defense authorizes Israel to initiate military action in Gaza, regardless of whether or not it is seen as having independent sovereignty.

 

The Olmert government's behavior is yet worse: it holds the people of Sderot hostage. Over 20% of the population has left and fearful of projecting an image of defeat, the government seeks to impel the rest to remain. It refuses to help those with mortgages to leave (under current conditions no one will rent or buy) and thousands living in public housing are in the same predicament, refused alternative accommodation elsewhere. Israel Schwartz, deputy director-general of the Housing Ministry, is candid: "Assisting Sderot residents and the Gaza envelope pay the rent is akin to declaring the evacuation of settlements."

 

Not realizing what lay ahead, the residents of Sderot were passive when the Sharon government forfeited their security by destroying the Jewish communities of Gaza. At present the Olmert government is preparing a similar fate for the residents of Jerusalem, Haifa, Tel Aviv and the entire coastal plain. It is negotiating the transfer of Judea and Samaria and much of Jerusalem to Fatah. What happens when the terrorists control the high ground of Judea and Samaria? What happens when a missile brings down an airplane flying into or out of Ben Gurion airport? Can there be any doubt that every single airline, with the single possible exception of El Al, will cease flying to Israel? What then happens to Israel's vaunted economy? And what happens—remember that Israel is a mere nine miles wide at its waist—when missiles fall on Netanya or Nahariya or Tel Aviv? The exodus of Jews that Arafat foresaw will become a rapid reality, as those who can most easily leave—Israel's most productive citizens—will rush for the exits, even as many of those who can leave, now flee Sderot.

 

Noting that Sderot has put the government's ability to protect its citizens to the test, Eeki Elner, who directs the Center for Leadership in Sderot, writes: "The collapse of Sderot would mark the Zionist vision's collapse. It constitutes the collapse of what is left of the trust in our national leaders. It would be the collapse of our hope and faith in our right to cling to our land."

 

The government's failure to protect the most populated parts of Israel—indeed its willful turning of Israel's heartland into a target for terrorists—will surely spell the total collapse of the Zionist vision.

 

Will the Jews of Tel Aviv, Haifa and Jerusalem wake up like the Jews of Sderot – when it is too late?

 

 

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IZZY KAPLAN

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Action Alert:End the Silence regarding our Rightful Entitlement to Eretz Yisroel

The relevant rabbis to contact r e s p e c t f u l l y  in this connection are:
* Rabbi Rabbi Chaim Dovid Zwiebel, Rabbi Avi Shafran, and Rabbi Gertzulin - Public Affairs Department, Agudath Yisroel  212-797-9000 
* Rabbi Pesach Lerner at The Young Israel 212-929-1525
* Rabbi Tzvi Hersh Weinreb of the OU 212-563-4000
* Rabbi Yehuda Krinsky, Chabad Headquarters  718 774.4000 / fax 718 774.2718
Please forward this article to: plerner@youngisrael.org, dzwiebel@agudathisrael.org, shafran@agudathisrael.org, execthw@ou.org, hq@lubavitch.com 

Please cc or bcc all communication with the above parties to faigerayzel@aol.com  and let me know how they responded to your plea to end their Silence regarding the Roadmap  and the 2 State Solution.  Why haven't they spoken out against the United States of America and the gov't of Israel who are directly or indirectly sending arms and money to our enemy that wishes to annihilate us.  Please ask them why they are not proclaiming the Torah Roadmap and our Biblical Covenant.  Please don't accept the message "We stand with Israel against terror" unless they add "We stand with Israel against the policies of the United States of America and the government of Israel that is aiding and empowering terror". We stand with our G-d and our Holy Torah and the Torah Roadmap! Am Yisroel has exclusive entitlement to Eretz Yisroel.  Only Am Yisroel is obligated in the Commandments in the Land. This alone will bring blessings to all of mankind, peace and prosperity.  Thank you Israel Kaplan for forwarding.

 

Dear List

 

This makes sense to me.   Today at shul a renowned brilliant and leading rabbi talked about the meaning of Shushan Purim - including taking the offensive to rid the world and ourselves of Amalek.  I asked him about teshuva in light of the Jerusalem attacks and he said that never before  - and because of the yeshiva attack - has there been such awareness of the need to take the stand to protect ourselves against Amalek.  When I asked about teshuva and whether we as a people did not need to do more - regarding this and the mentality which has allowed Sderot to be bombed -  his response included that he is not political. 

 

I didn't know what to say because the position of leading rabbis has been to be not involved in politics. But something didn't sit right.  Is this politics of the kind that one can afford to not be involved in?  Is this not a politics which demands involvement for the sake of our survival?  It's not the same kind of "politics" that we can afford to stay away from, but I didn't have the words.  And this arcticle provides what I was missing.

 

 

 

 

RABBI SHMUEL M. BUTMAN
The Jewish Press, March 14, 2008

Many who protect the insane policies of Israel's leaders hear the refrain: "We don't want to get involved in politics." However, our focus is not on trivial politics, such as who'll enjoy the cozy perches of power or receive the most government largesse. Our concern is lives — the safety and survival of our brothers and sisters in the Holy Land, and, by extension, our entire people's continued safety and security, even their very existence, in every corner of the world.

Over 40 years ago, with incredible miracles, Israel won the Six-Day War and gained an enviable position of strength. For the first time since independence in 1948, the Jewish state attained a position where its existence was not directly threatened. In the South, it gained vast territorial depth — the entire Sinai — insulating its heartland from direct Egyptian attack. In the North, it gained the dominating Golan Heights, so that Syrian guns could no longer threaten the whole Galilee. In the East, it gained Judea and Samaria, including the land's strategic central highlands and a straight, far more defensible, border along the Jordan.

Despite symbolic protests from the Soviet block and others, the world then was ready to let Israel keep all its gains and to settle Jews in all liberated territories - just as, de facto, it had acquiesced to Israel keeping its gains after the 1949 armistice with the invading Arab nations. But, Israel's leaders (for some inexplicable reason perhaps having to do with the perverted Jewish psyche. jsk), felt uncomfortable with their conquests. Right after the 1967 war, they sent messages to Washington that they were ready to relinquish all those territories!

Ever since, the situation has deteriorated, stage by stage. When the Arabs saw how Israel was embarrassed by its gains, they instantly ratcheted up their demands. It encouraged them to provoke the 1973 Yom Kippur War, which threatened Israel's very survival.

When Jimmy Carter decided he had to redeem his presidency by making a peace deal in the Middle East, Israel's embarrassment with it's conquests enabled him to twist Menachem Begin's arm to forfeit all the Sinai's strategic territorial depth — together with its flourishing Jewish settlements, its oil wells developed by Jewish ingenuity, and its lucrative tourist resorts. Israel exchanged all this for a worthless slip of paper promising peace, the terms of which Egypt immediately violated and has done ever since.

The Camp David Accords provided the model for all later pressure. If the IDF could forcibly evict Jews from their homes in Yamit, why not pressure Israel to do the same elsewhere? It encouraged the PLO to make terrorist attacks on Israel's north, from Lebanon and later the Arabs within the Holy Land to start the first Intifada. It encouraged the rest of the world to press for more and more Israeli concessions.

In 1982, Israel had no choice but to enter Lebanon. It had the PLO by the throat, but was too embarrassed to finish off the job, caving in to let them to leave for Tunisia. Yet, instead of letting them stay there, Israel's leaders, with incredible naivety, decided in 1993 to welcome the PLO "thugocracy" into the very heart of the Holy Land, raising them to the status of a quasi-sovereign government, arming them — with the na?ve intention of stopping own hoodlums from terror acts against Jews and awarding them generous funding!

Naturally, the PLO utilized these unexpected gifts to do their thing — to escalate terror against Jews to unprecedented highs. But, Israel's leaders still didn't learn their lesson. The PLO has never kept any of its agreements, so Israel has had every right to cancel them. But, Israel has been too embarrassed to show it does not meekly turn the other cheek. Instead, ever since, all its leaders again and again have rewarded the PLO with more territory, more arms, more funds and more concessions.

Even when Sharon decided — without any external pressure — to award them the entire Gaza Strip, although it meant uprooting many thousands of peaceful Jewish citizens from their homes, he gained no points with the Arabs, or with the rest of the world. Instead the area turned into a brand-new rogue state, a front for Iran and Al Qaeda, that commits daily aggression against Israel's citizens and threatens the stability of the whole Middle East and, potentially, of the entire world.

Have Israel's leaders learned their lesson yet? Of course not! They're still running after the PLO to agree to negotiate with them, and after Syria to agree to take back the Golan. Even when PLO leader Abbas boasts how he started the original violence against Israel and that he still intends to use violence when it will work, even when his Fatah and Al-Aksa brigadiers continue to commit terrorism — which could not be without his knowledge. Nevertheless, Israel's na?ve leaders are begging him for the honor of accepting everything they have to offer him.

Protesting against this stupidity is called politics? Inspired by the repeated prophetic warnings of the Rebbe over 25 years, we're just pointing out what any sane, objective person realizes on his own; that these misguided policies place the life of every Jew in the Holy Land in dire peril. First, it was the Jews beyond the "Green Line" — in Judea and Samaria. Then it's the Jews of Sderot, and gradually more and more communities in that area. Now it's already reaching Ashkelon. How long will it take to reach Ashdod and then Tel Aviv?

Furthermore, it's not that this doesn't affect us in the Diaspora. Anti-Semitic incidents are increasing frighteningly across Europe and around the world, because all Jew-haters everywhere are encouraged by their comrades' successes in the Holy Land. Let's call a spade a spade: This isn't politics! Our very survival is at stake. Israel's leaders are playing games while every Jew's future is burning!

In the meantime, the leading Diaspora organizations are too frightened and deliberately uninformed to accept the truth. Instead they use "not their right to get involved" as a cop-out. G-d forbid, they will sooner than later experience the dire consequences of this cop-out just as generations have done before thus contributing directly in their own demise.

 

 

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IZZY KAPLAN

416 824 2858

416 256 2858

Check out my new blog http://israelonisrael.blogspot.com

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“Behemshech habinyan tinacheimu”. With continued building you will be comforted

bs"d

 

A quote from the Lubavitch Rebbe zt"l  An appropriate response to the massacre at Yeshiva Mercaz Harav Kook.  Please read  below and watch video of a similar event in 1957 in Kfar Chabad and the Rebbes response.

 

Thank you Israel Kaplan for forwarding.  Bayamim Haheim Bizman Hazeh.   The video is amazing as well.  Robin

 

Israel Kaplan writes:

 

Jewish men and women from all walks of life confronted the national pain resulting from an unprecedented terrorist attack on one of Judaism's most famous yeshivas, Merkaz Harav. Many are looking for strong leadership and moral direction to help us deal with this tragedy.

 

An eerily similar attack happened 52 years ago in the Chabad-Lubavitch village of Kfar Chabad in central Israel . Back then, an Arab gunman walked into the synagogue of the village's agricultural school and opened fire on a crowd of immigrant students and their teachers during Maariv prayers. He killed five children and one teacher, and injured 10 others.

Several days after the Kfar Chabad attack, the Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, sent a telegram to the village's residents. Significantly, it contained only three Hebrew words.

Please read on and then go to the video link http://www.youtube.com/watch?v=inCbCvesLRo

 

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The Rebbe Who Saved a Village   "Yediot Achronot," May 5, 1957 Translator's note: The following is a free translation of a story that appeared in the Israeli newspaper Yediot Achronot on Iyar 4, 5717 - May 5, 1957. We have left the article basically as it was written, wishing to convey the  perspective of the Israeli reporter and his impression of the people and the events he describes. On the eve of Yom HaAtzmaut (Independence Day) last year, as the bonfires were being raised on Mount Herzl in Jerusalem , the lights were burning also in Tzafrir (Kfar Chabad), the Chabad-Lubavitcher village in the Lod Valley . For four days the village had been in deep mourning and grievous anguish, the likes of which the Lubavitcher chassidim had not known in many years. On that black and bitter night, a band of fedayeen entered the village. They made their way to the synagogue of the local agricultural school, where the school's young students were in the midst of the evening maariv prayers, and raked the room with fire from their Karl-Gustav rifles. They reaped a cruel blood-harvest: five children and one teacher were killed and another ten children wounded; their pure, holy blood soaking the siddurim that fell from their hands and splattering the synagogue's white-washed walls. Pictures of blood-soaked holy books in the wake of Thursday night's slaughter of eight students at Jerusalem 's Mercaz Harav yeshiva brought back memories of a similar attack 52 years ago in the central Israeli village of Kfar Chabad , when five schoolchildren were murdered during their morning prayers. (File photo Kfar Chabad, 1956) The village chassidim, brawny, broad-shouldered Russian Jews with thick black beards and bushy brows, stood dumbfounded before the terrible scene that met their eyes. A pogrom in Israel ! A pogrom in Chabad! they whispered, and bit their lips in rage. The women stood there too, hefty, handsome Russian matrons, wringing their hands and murmuring to themselves in Russian and Hebrew, their eyes emitting an endless stream of tears. This was not a common scene for the Lubavitchers. These Chassidim, who had survived the pogroms in Czar Nikolai's Russia and whom the Red Army could not intimidate, who had been banished to the frozen plains of Siberia , whose backs decades in Stalin's prisons and camps could not bow, now stood stooped and despairing. Now, that the blow had hit home in the heart of the Jewish state. In the center of the village stood Rabbi Avraham Maayor who had been a high-ranking officer in the Russian Army. Avraham Maayor, of whom legend told that he calmly stood and sang chassidic melodies as a band of soldiers beat him with the butts of their rifles, now stood crying out at the heavens: "Master of the Universe, Why?! How have the children sinned?!" Despair and dejection pervaded the village, and began to eat away at its foundations. There were some who saw what happened as a sign that their dream of a peaceful life in the Holy Land was premature. Perhaps we should disband, seek refuge in safer havens? The village was slowly dying. The Village Waits But it was clear to all that before any decisive move would be made, the Rebbe had to be consulted. Nothing would be done without his knowledge and consent. All awaited the telegram from "there," from New York , but the telegram was inexplicably not forthcoming. Four days had passed since the terror had struck. A lengthy telegram had immediately been dispatched informing the Rebbe of all the details of the tragedy, and an answer was expected that very night. But the Rebbe was silent. What happened, many wondered, why doesn't he respond? Has he not a word of comfort for his stricken followers? A telegram from the Rebbe, it should be clarified, is an integral part of Chabad-Chassidic life across the globe. Every problem, every decision pertaining to the communal or private life of the Lubavitcher chassid is referred to the Rebbe's headquarters in Brooklyn , and whatever the reply, that is what is done. And the answer is always forthcoming, whether by regular post, express mail, or emergency telegram-depending upon the urgency of the matter-and always short, succinct, and to the point. Why, then, is the Rebbe's answer on such a fateful matter tarrying? The village elders had no explanation, and, as the hours and days went by, the question continued to plague their tormented souls, and their anguish and despair weighed increasingly heavier on their hearts. The Telegram And then, four days after the tragedy, the telegram arrived. The news spread throughout the village: A telegram from the Rebbe! The telegram has arrived! The entire village, men, women and children, assembled in the village square to hear the Rebbe's reply. And the Rebbe was characteristically succinct. The telegram contained a single sentence-three Hebrew words-but these three words sufficed to save the village from disintegration and its inhabitants from despair. "Behemshech habinyan tinacheimu", wrote the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson. "By your continued building will you be comforted." The Chassidim of Kfar Chabad now had a firm grasp on their future: they knew what they had to do. They must build! The Rebbe said to build! And that by their continued building they will be comforted! That very night the village elders held a meeting to discuss how the Rebbe's directive might be implemented. After a short discussion, a decision was reached: a vocational school will be built where children from disadvantaged backgrounds will be taught the printing trade. On the very spot where the blood was spilled, the building will be raised. The Rebbe Knew The next morning, all residents of the village gathered at the empty lot adjoining the agricultural school and began clearing and leveling the land in preparation for the building. The joy was back in their eyes. In the weeks that followed, letters arriving from relatives and friends in New York described what had transpired there in those four endless days in which the village had awaited the Rebbe's reply. For the entire month of Nissan, the month of the redemption, it is the Rebbe's custom to devote himself entirely to the service of the Creator, reducing his contact with his Chassidim to a minimum. Rare is the individual who is granted an audience with the Rebbe in this period, and all but the most urgent correspondence is postponed until the close of the auspicious month. When the month of Nissan ends, a festive farbrengen (Chassidic gathering) is held at the Rebbe's headquarters on Eastern Parkway in Brooklyn , marking the Rebbe's resumption of his involvement with his thousands of followers across the globe. The Rebbe speaks for hours, his talks interspersed with bouts of song and l'chaims, often until the wee hours of the morning. That year, the farbrengen marking the close of Nissan was also held. The tragic news from the Holy Land had arrived in New York moments before the farbrengen was scheduled to begin, but the Rebbe's secretaries decided to withhold the news from him until after the gathering. But what his assistants did not tell him, his heart seems to have told him. That night, the Rebbe spoke of Jewish self-sacrifice and martyrdom al kiddush Hashem (for the sanctification of G-d's name), about the rebuilding of the Holy Land, and the redemption of Israel . Tears flowed from his eyes as he spoke. All night he spoke and wept, sang and wept, and wept still more. Why is the Rebbe weeping? Only a few of those present could guess - those who knew about the telegram from Kfar Chabad. The farbrengen ended. The chassidim dispersed to their homes, and the Rebbe retired to his room. With great trepidation, two of the Rebbe's closest chassidim knocked on the Rebbe's door and handed him the telegram from Israel . The Rebbe sank into his chair. He locked his door and did not open it for three days. After three days of utter seclusion, he called his secretary and dictated his reply: "Behemshech habinyan tinacheimu". By your continued building you will be comforted. The chassidim of Kfar Chabad have fulfilled their Rebbe's request. Without the aid of philanthropists or foundations, they have raised 50,000 Israeli pounds, and today, one year after the tragedy, the new building of the vocational school is completed. Tomorrow, as the citizens of Israel celebrate their eighth Independence Day, the chassidim of Kfar Chabad will hold a farbrengen and relate, again and again, the story of the three-word telegram that saved the village.

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IZZY KAPLAN

416 824 2858

416 256 2858

Check out my new blog http://israelonisrael.blogspot.com

 

 

Another important video. Rabbi Wolpo speaks candidly regarding the danger in Eretz Yisroel, the irresponsible response of the Israeli gov't and the Silence of our leaders which is a Chillul Hashem.

http://www.youtube.com/watch?v=ttpLVoR4bLE&NR=1

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A virtual Mishloach Manot - Happy Purim from the

bs"d

 

Dear Friends, amv'sh

 

The theme of our Mishloach Manot is BANNER.  (In light of recent bans that have been put upon the religious communities).

 

Our Mishloach Manot is an orange banner in the shape of the Land of Israel (basically a triangle). It says Jerusalem, Judea, Samaria and Gaza.  It has a Magen David encased between 2 lines like in the Israeli flags and in the Magen David it says Zachor and it has the words Vehaya Machanecha Kadosh, Devarim 23:15.

 

The banner wraps a 4 sectioned container which contains, shmaltz herring, gherkin pickles, mandelin and dates.  YUM! Just imagine it and it will be as if you received it.  Kol tuv, and Happy Purim!  We also included news articles featuring Rav Eliashiv remark that these times is worse than pre holocaust times, Rav Kanievsky ban on Arab Labor, Rav Lior, Rav Yaakov Yosef  with similar halachic ban and the article about the Belzer Rebbe and the Gerrer Rebbe sharing in the pain with the people in Mercaz Harav Kook.

 

This was our letter in the Mishloach Manot:

 

Bs"d

 

As you all know, many Gedoilim have banned the BIGevent Concert, a Shia Mendlowitz production, starring Lipa Schmeltzer and Shloime Gertner.  This event was to be a separate seating concert with separate entrances for men and women.  The reason for the ban was based on the Pesukim (Biblical verses)  Vehaya Machanecha Kadosh, and your camp should be holy. The Rabbanim were worried that such an event would cause light headedness and mixing of the genders.

 

Being that it is Purim we have decided to be Baal Mosif (adding on to what the Torah has commanded) on this ban and ban any Zecher,  remembrance of this NONevent.

 

Therefore we have taken it upon ourselves to ban

• SHMALTZ Herring                        So as to obliterate any remembrance of Lipa SHMELTZers participation in this NONevent

 

• GHERkin pickles               So as to obliterate any remembrance of Shloime GERtner's participation in this NONevent and…

 

• MANDELin                          So as to obliterate any rememberance of Shia MENDELowitz's participation in this NONevent.

 

In addition, we have taken upon ourselves, an added ban, an additional Chumra (stringency) so that we will be Baal Mosif, LeMahadrin.  We are sure you will be happy to hear that we have decided to ban DATES! Tzepast Nisht! It's simply not the proper way to meet.  Even the way Yaakov Avinu met Rachel Imeinu and Moshe Rabbeinu met Tzipporah is to be banned as WELL. So now we ban WELLS as well.  (a Well is not food so we couldn't include it in our Mishloach Manot)

 

On the serious side, we applaud all the Rabbanim that have raised the BANNER on behalf of our brethren in Eretz Yisroel. As the newspaper articles report, Rav Eliashiv has recognized the dangers our generation is facing as does Rav Kanievsky.  If this is a time of War then indeed the Mitzvah of  "Vehaya Machanecha Kadosh","that your military camp must be Holy", needs to be addressed with an added Chashivus (sense of urgency). However, banning concerts with separate seating and separate entrances is not peshuto shel mikreh, (according to its simple meaning,of the words)

Wishing you a Happy Purim filled with Levity and Levter, The Tickers

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Rallies tomorrow for E"Y, Bring signs not one inch, Biblical entitlement etc...

bs"d

 

Please try to attend the rally at the closest Israel embassy location 12:30 pm, Tomorrow, Taanis Esther. 

 

On the Joe Orlow show tonight, Yosef Rabin made a point to stress that it is those that attend that will make the rally.  Therefore, go with your signs that speak out for all of Eretz Yisroel, our Biblical entitlement, the enemy we are facing echoes Nazi Germany.  We hope that our voice will be heard.  We must do our hishtadlus. Kol tuv! Robin 

RALLIES ACROSS AMERICA!

  

THEIR PAIN IS OUR PAIN!

  

In response to the Merkaz HaRav Massacre and the ongoing rockets against

 Sderot, Ashkalon and Southern Israel:

 

 This Fast of Esther, Thursday March 20, 12:30pm Jews and supporters of Israel will gather outside of Israeli Consulates around the US and the Embassy in Washington DC, to show support for the People, Land and State of Israel during this great time of suffering.

    

We will say in a loud and unified voice: 

 

"Jewish Blood is

 Not Cheap!"

   

Each Rally can also connect live to the rally in font of the Israeli Embassy in Washington DC. The Rally in DC will be led by leader of the Jewish Activist Network, Joe Orlow. The call in Number is 718.313.0245 the login pin 102550 

  

The Rallies will be held at Israeli Consulates all over the US.

 

Thursday, March 20th @12:30pm

 

Atlanta - Address: 1100 Spring St. N.W. Suite 440 Atlanta, Georgia 30309 

Boston - Address: 20 Park Plaza, Suite 1020, Boston, MA 02116 

Chicago -Address:111 East Wacker Drive, Suite 1308 

Houston - Adress: 24 Greenway Plaza, Suite 1500 Houston, Texas   77046 

Los Angeles - Address: 6380 Wilshire Blvd. Suite 1700 Los Angeles, CA 90048  

Miami - Address: 100 North Biscayne (Yitzhak Rabin) Boulevard, Suite 1800 

New York - Address: 800 Second Avenue, 13th Floor, New York, NY 10017

(New York Rally Will March to the Isaiah Wall by UN)

San Francisco - Address: 456 Montgomery Street #2100 - San Francisco, CA 94104 

Washington DC, Embassy Address: 3514 International Dr. N.W. Washington DC 20008  

 

 

Supporting Organizations: Jewish Activist Network & Amcha

 

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