DOCUMENTATION AND BIBLICAL REFERENCES: Defending the Covenant! Israel is the Promised Land to the Nation of Israel EXCLUSIVELY. This is fundamental to our Torah.

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Can the Rabbanim testify to the following and publicize? References follow...

• The Land of Israel is G-d's Promised Land to the Nation of Israel as an everlasting inheritance. This is fundamental to the Torah. Anyone that denies this fundamental truth denies the Torah. Non Jews have the status of a Ger Toshav.  Ger Toshav is a term in Judaism for a non-Jew living in the Land of Israel who accepts upon him/herself Israel's Sovereignty and observes the Noahide Laws.  They too have civil rights. 
• The Land of Israel is a Holy Land. The Nation of Israel is required to settle the land and sanctify the Land by keeping the Commandments, Precepts and Ordinances in the Torah thus being a Light unto the Nations.
• Doing so, Hashem will bestow His  Blessings upon Israel and upon the Nations of the World through them. 
• Hashem is True to Keep His Promise
• The boundaries of Israel are delineated in the Torah in Bamidbar /Numbers. These boundaries were then divided among the Tribes according to their families based on those that left Egypt and those who entered the Land as specified in the Torah. Joshua was instructed to lead the people to conquer the Land and live a Torah true lifestyle. The entire Nation was expected to participate in conquering the Land and not to allow their fellow brother to shoulder the burden on their own.   This set a precedent for all generations. 
• The Entire Land belongs to G-d and only He has the authority to give it to whom He wishes. 
• The Shemittah year is testimony that the Land belongs to G-d.
• Three Holiest places in Israel were parcels of land that was bought and documented purchases in the Bible. These spots are the most contested. 
• Maarat HaMachpela- Cave of the Patriarchs in Hebron
• Har HaBayit - Temple Mount by King David
• Kever Yosef  - Joseph's Tomb in Shchem (Nablus)
• Any attempt to give away the Land is null and void,  Great Assembly at Marienbad

Halacha LeMaaseh:   Applying These Statements to Today's Realities. 

1. It was a terrible mistake to destroy 22 beautiful communities in Gush Katif in 2005. We must learn from our mistakes!
2. The government of Israel should not demolish any Jewish homes, not in Amona, not  in Judea and Samaria,  nor anywhere else throughout Israel as they did in Gush Katif in order to placate the Nations of the World.  It serves to nullify the Torah and brings danger, destruction and terror. 
3. The Gov't of Israel should not be afraid to assert Jewish Sovereignty  and proceed to demolish the illegal structures of the Beduin squatters in the Israeli town of Sussiya and elsewhere.  No country would tolerate the takeover of Land by a foreign entity.
4. The Rabbis protest  UNESCO's resolutions to obliterate any Jewish connection to our H-ly Jewish Heritage sites by altering their names  Such H-ly Jewish Heritage Sites include and are not limited to  
• Temple Mount, known as Har HaMoriah. Har HaBayit, Site of the H-ly Temples, Site of Akeidath Yitzchok 
• Maarat HaMachpela - Tomb of the Patriarchs - Chevron ( Hebron)
• Kever Rochel Rachel's Tomb - Beit Lechem (Bethlehem)
• Kever Yosef- Joseph's Tomb Shchem (Nablus)

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DOCUMENTATION AND REFERENCES:

Israel is the Promised Land to the Nation of Israel. This is fundamental to the Torah. Anyone that denies this fundamental truth denies the Torah.

Background:

G-d Promised the Land of Israel to the seed of Avrohom, Yitzchok and Yaakov. This Birthright goes to  children of Yaakov Avinu, as an everlasting inheritance.  

The descendants of the Children of Yaakov Avinu became the 12 Tribes of Israel. Jews of today are primarily descendant from the Tribe of Judah, Benjamin and Levy the remnant of the dispersion of the 2nd Temple. Recently with the return of the exiles, Israel has welcomed Ethiopians Jews, Bnei Menasheh and others going back further in time. 

The name Israel is another name G-d gave to Yaakov Avinu after he fought with the Sar shel Eisav, Eisav's angel. (Breishit 32:25-29)

This covenant to our forefathers was repeated to Moshe Rabbeinu following the worship of the Golden Calf. Hashem remains true to His Promise to our forefathers. 

This Covenant is repeated in the Prophets and recited daily in the morning prayers (Pesukei DeZimra) (4)

The Promise is reiterated in the portions of the Tefillin 

The Covenant with Avraham  

Breshit, Lech-Lecha (12:1): Note the FIRST topic G-d raises with the first Jew in the world (Abraham) is  Eretz Yisrael.

Breishith 15:18-21. Extended boundaries

On that day Hashem made a covenant with Abram saying; "To your descendants have I given this land, from the river of Egypt to the great river, the Euphrates River, the Kennite, the Kenizzite, and the Kadmonite, the Hittite, the Perizzite, and the Rephaim; the Amorite, the Cananite, the Girgashite and the Jebusite"

Then again in Parshas Lech Lecha before Hashem commands Avraham and his household to do Bris Mila (circumcision) Hashem says Perek 17, Pasuk 2 "I will set My covenant between Me and you and I will increase you most exceedingly". After Hashem changes Avrams name to Avraham He says Pasuk 7 "I will ratify My covenant between Me and you and between your offspring after you, throughout their generations, as an everlasting covenant, to be a G-d to you and to your offspring after you, and I will give to you and to your offspring after you the land of your sojourns - the whole of the land of Canaan -as an everlasting possession; and I shall be a G-d to them." Then Hashem describes the covenant that Avraham should keep - the Bris Milah. Pasuk 13 "Thus, My covenant shall be in your flesh for an everlasting covenant."

In Parshas Vayera when Hashem decides to inform Avraham of his decision to wipe out Sodom and Gomorrah, Perek 18 Pasuk 18 "And Hashem said, 'Shall I conceal from Abraham what I do, now that Abraham is surely to become a great and mighty nation, and all the nations of the earth shall bless themselves by him? For I have loved him, because he commands his children and the household after him that they keep the way of Hashem, doing charity and justice, in order that Hashem might then bring upon Abraham that which He had spoken of him."

Following the Akeida in Breishis 22 Pasuk 15 it says "The angel of Hashem called to Abraham, a second time from heaven. And he said, "By Myself I swear - the word of Hashem - that because you have done this thing, and have not withheld your son, your only one, that I shall surely bless you and greatly increase your offspring like the stars of the heavens and like the sand on the seashore; and your offspring shall inherit the gate of its enemy. And all the nations of the earth shall bless themselves by your offspring, because you have listened to My voice."

The Covenant to Yitzchok is Breishith 26:2-6.

"Hashem appeared to him and said, "Do not descend to Egypt; dwell in the land that I shall indicate to you. Sojourn in this land I will be with you and bless you; for to you and your offspring will I give all these lands, and establish the oath that I swore to Abraham your father; I will increase your offspring like the stars of the heavens; and will give to your offspring all these lands; and all the nations of the earth shall bless themselves by your offspring. Because Abraham obeyed My voice, and observed My safeguards, My commandments, My decrees, and my Torahs.

The Covenant of Yaakov is in Breishis 28:13-16.

"And behold! Hashem was standing over him, and He said, "I am Hashem, G-d of Abraham your father and G-d of Isaac; the ground upon which you are lying, to you will I give it and to your descendants. Your offspring shall be as the dust of the earth, and you shall spread out powerfully westward, eastward, northward and southward; and all the families of the earth shall bless themselves by you and by your offspring. Behold. I am with you; I will guard you wherever you go, and I will return you to this soil; for I will not forsake you until I will have done what I have spoken about you."

The Covenants and promises to the forefathers share some of the following points.

Land is promised to them and to their children afterwards

They will multiply as the dust or sand of the earth and as the stars

The Nations of the world are blessed through them

The children must keep the commandments in order to be worthy of the Land.

And G-d promised Moses that He will remember the Covenant He made with our forefathers Leviticus 26:42 

 מב וְזָכַרְתִּי אֶת בְּרִיתִי יַעֲקוֹב וְאַף אֶת בְּרִיתִי יִצְחָק וְאַף אֶת בְּרִיתִי אַבְרָהָם אֶזְכֹּר וְהָאָרֶץ אֶזְכֹּר:

42 and I will remember My covenant [with] Jacob, and also My covenant [with] Isaac, and also My covenant [with] Abraham I will remember. And I will remember the Land,

that even when Israel sins, G-d will remember the Covenant He made with our forefathers.

And indeed when Israel sinned with the Golden calf Moses prayed on behalf of Israel and begs G-d to spare them Exodus 32:13

 יג זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָיִם וְכָל הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעֹלָם

13 "Remember for the sake of Abraham, Isaac and Israel, Your servants whom You swore by Yourself, and You told them, I shall increase their offspring like the stars of heaven. and this entire land of which I spoke, I shall give to your offspring, and it shall be their heritage forever."  translation from Stone Chumash

On Rosh Hashana in shul we include Hashem's Promise Vayikra 26 Pasuk (42) in the Zichronos

  "Vezacharti as Brisi Yaakov, Veaf as Brisi Yitzchok, Veaf es Brisi Avraham Ezkor, Vehaaretz Ezkor". I will remember My Covenant with Jacob and also My covenant with Isaac, and also My Covenant with Abraham will I remember, and I will remember the Land. "

Faith-fullness to G-d's Covenant is not only basic and a fundamental principle to Judaism but is  basic and true principle for humanity. We learn this from the Covenant Hashem made with Noah and his descendants.  

After the flood, God sealed a covenant with Noah with the following admonitions (Genesis 9)

The Seven Laws of Noah (Hebrew: שבע מצוות בני נח‎‎ Sheva Mitsvot Bne Noah), also referred to as the Noahide Lawsor the Noachide Laws (from the English transliteration of the Hebrew pronunciation of "Noah"), are a set of imperatives which, according to the Talmud, were given by God ^[1] as a binding set of laws for the "children of Noah" – that is, all of humanity.^[2][3]

The seven Noahide laws as traditionally enumerated are:^[7]

1. Do not deny God.
2. Do not blaspheme God.
3. Do not murder.
4. Do not engage in illicit sexual relations.
5. Do not steal.
6. Do not eat from a live animal.
7. Establish courts/legal system to ensure obedience to the law.

A rainbow is a reminder of the Covenant that G‑d made with Noah, his descendants, and all living creatures. Therefore, upon seeing a rainbow in the sky, we recite the following blessing:

בָּרוּךְ אַתָּה ה' אֶלוֹקינוּ מֶלֶךְ הָעוֹלָם זוֹכֵר הַבְּרִית וְנֶאֱמָן בִּבְרִיתוֹ וְקַיָם בְּמַאֲמָרוֹ

Baruch ata Ado-shem Elo-keinu melech ha'olam zocher ha'brit v'ne'eman bivrito v'kayam b'ma'amaro.

Blessed are You, Lord our G‑d, King of the universe, who remembers the covenant, and is faithful to His covenant, and keeps His promise. 

In the prophets and every day in the Pesukei D'Zimra we remember how Abraham was a faithful servant keeping 

G-d's  laws and Statutes and that Hashem will keep his part of the Covenant because He is righteous. 

Nechemia Chapter 9

This Prayer recited every morning in Pesukei DeZimra 

אַתָּה הוּא ה הָאֱלֹקים אֲשֶׁר בָּחַרְתָּ בְּאַבְרָם וְהוֹצֵאתוֹ מֵאוּר כַּשְׂדִּים וְשַׂמְתָּ שְּׁמוֹ אַבְרָהָם: ז You are the L-rd G-d, Who chose Abram, took him out of Ur of the Chaldees and made his name Abraham.   

וּמָצָאתָ אֶת לְבָבוֹ נֶאֱמָן לְפָנֶיךָ וְכָרוֹת עִמּוֹ הַבְּרִית לָתֵת אֶת אֶרֶץ הַכְּנַעֲנִי הַחִתִּי הָאֱמֹרִי וְהַפְּרִזִּי וְהַיְבוּסִי וְהַגִּרְגָּשִׁי לָתֵת לְזַרְעוֹ וַתָּקֶם אֶת ח: דְּבָרֶיךָ כִּי צַדִּיק אָתָּה: And You found his heart faithful before You, and You made the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites, to give to his seed, and You kept Your words, for You are righteous.

Tefillin  

Shmot 13:5
וְהָיָה כִי יְבִיאֲךָ ה אֶל אֶרֶץ הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַחִוִּי וְהַיְבוּסִי אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ אֶרֶץ זָבַת חָלָב וּדְבָשׁ וְעָבַדְתָּ אֶת הָעֲבֹדָה הַזֹּאת בַּחֹדֶשׁ הַזֶּה:
  And it will come to pass that the Lord will bring you into the land of the Canaanites, the Hittites, the Amorites, the Hivvites, and the Jebusites, which He swore to your forefathers to give you a land flowing with milk and honey and you shall perform this service in this month.

Shmot 13:11  וְהָיָה כִּי-יְבִאֲךָ יְהוָה, אֶל-אֶרֶץ הַכְּנַעֲנִי, כַּאֲשֶׁר נִשְׁבַּע לְךָ, וְלַאֲבֹתֶיךָ; וּנְתָנָהּ, לָךְ And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,

Devorim6 :10  

וְהָיָה כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב--לָתֶת לָךְ:And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee--great and goodly cities, which thou didst not build,

Devorim 11: 21`
לְמַעַן יִרְבּוּ יְמֵיכֶם, וִימֵי בְנֵיכֶם, עַל הָאֲדָמָה, אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לָתֵת לָהֶם--כִּימֵי הַשָּׁמַיִם, עַל-הָאָרֶץ.  {ס}
 that your days may be multiplied, and the days of your children, upon the land which the LORD swore unto your fathers to give them, as the days of the heavens above the earth. {S}

It is the Holy Land. The Nation of Israel is required to keep the Commandments in the Torah in the Land and 

Keeping Mitzvoth pertaining to the Land - 7 year Shemittah cycle

Bikurim 

Leket Shikcha and Peeh? 

Year 1 and Year 2 Maaser Rishon and Maaser Sheni. 

Year 3 Maaaser Rishon and Maaser Ani

Year 4 Vidui Maaser

Year 4 and Year 5 Maaser Rishon and Maaser Sheni, 

Year 6 Maaser Rishon Maaser Ani

Year 7 Shemittah Vidui Maaser

Hakhel (Sukkot following Shmita year)

Yovel May Moshiach come and tell us which tribes we belong to. 

The entire book of Leviticus pertains to the Service in the Temple which can only be done on Har HaBayit which is on Temple Mount.  

First thing in the morning to start the daily sacrifices on Har Habayit, the observer on the roof looks towards Hebron,

 Yoma Perek Gimmel Mishneh Aleph.  

The Mishneh states (Courtesy of Artscroll)

"The   Administrator said to the assembled Kohanim; 'Go out and see if the time for slaughtering has arrived,," If it had arrived, the one who sees [it] (the observer on the roof) says "Barkai!"  (the sheen of the sun can already be seen)

Mattisya ben Shmuel says: (he was the administrator of the lots) 'The whole of the east has lit up.' 'as far as Hebron?' And he (the observer on the roof) says Yes!!

The Entire Land belongs to G-d and only He has the authority to give it to whom He wishes

Bereishit (Genesis 1:1-6:8)  The First Rashi "Rebbe Yitzchak said, '[God] need only have begun the Torah from 'This month shall be to you" which is the first Commandment which Israel was commanded. For what reason did it begin with 'Bereishit'?... So that if the nations of the world will say to Israel, 'You are bandits, for you conquered the lands of the seven nations' Israel will say to them, 'The whole earth belongs to the Holy One, Blessed is He; He created it and He gave it to the one found proper in His eyes. By His wish He gave it to them, and by His wish He took it from them and gave it to us.'" (Rashi, Bereishit 1:1) Read more at http://www.aish.com/tp/i/gl/173304521.html

 VaYikra 25:23. Eretz Yisrael must not be sold to others (and obviously not given away to them for free!)
 BaMidbar 33:53. The commandment to settle the land of Israel.

Delineated Boundaries of Israel

Bamidbar 34: 1-12
Numbers Chapter 34 בְּמִדְבַּר

א  וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר. 1 And the LORD spoke unto Moses, saying:
ב  צַו אֶת-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם, כִּי-אַתֶּם בָּאִים, אֶל-הָאָרֶץ כְּנָעַן:  זֹאת הָאָרֶץ, אֲשֶׁר תִּפֹּל לָכֶם בְּנַחֲלָה, אֶרֶץ כְּנַעַן, לִגְבֻלֹתֶיהָ. 2 'Command the children of Israel, and say unto them: When ye come into the land of Canaan, this shall be the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof.
ג  וְהָיָה לָכֶם פְּאַת-נֶגֶב מִמִּדְבַּר-צִן, עַל-יְדֵי אֱדוֹם; וְהָיָה לָכֶם גְּבוּל נֶגֶב, מִקְצֵה יָם-הַמֶּלַח קֵדְמָה. 3 Thus your south side shall be from the wilderness of Zin close by the side of Edom, and your south border shall begin at the end of the Salt Sea eastward;
ד  וְנָסַב לָכֶם הַגְּבוּל מִנֶּגֶב לְמַעֲלֵה עַקְרַבִּים, וְעָבַר צִנָה, והיה (וְהָיוּ) תּוֹצְאֹתָיו, מִנֶּגֶב לְקָדֵשׁ בַּרְנֵעַ; וְיָצָא חֲצַר-אַדָּר, וְעָבַר עַצְמֹנָה. 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;
ה  וְנָסַב הַגְּבוּל מֵעַצְמוֹן, נַחְלָה מִצְרָיִם; וְהָיוּ תוֹצְאֹתָיו, הַיָּמָּה. 5 and the border shall turn about from Azmon unto the Brook of Egypt, and the goings out thereof shall be at the Sea.
ו  וּגְבוּל יָם, וְהָיָה לָכֶם הַיָּם הַגָּדוֹל וּגְבוּל; זֶה-יִהְיֶה לָכֶם, גְּבוּל יָם. 6 And for the western border, ye shall have the Great Sea for a border; this shall be your west border.
ז  וְזֶה-יִהְיֶה לָכֶם, גְּבוּל צָפוֹן:  מִן-הַיָּם, הַגָּדֹל, תְּתָאוּ לָכֶם, הֹר הָהָר. 7 And this shall be your north border: from the Great Sea ye shall mark out your line unto mount Hor;
ח  מֵהֹר הָהָר, תְּתָאוּ לְבֹא חֲמָת; וְהָיוּ תּוֹצְאֹת הַגְּבֻל, צְדָדָה. 8 from mount Hor ye shall mark out a line unto the entrance to Hamath; and the goings out of the border shall be at Zedad;
ט  וְיָצָא הַגְּבֻל זִפְרֹנָה, וְהָיוּ תוֹצְאֹתָיו חֲצַר עֵינָן; זֶה-יִהְיֶה לָכֶם, גְּבוּל צָפוֹן. 9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan; this shall be your north border.
י  וְהִתְאַוִּיתֶם לָכֶם, לִגְבוּל קֵדְמָה, מֵחֲצַר עֵינָן, שְׁפָמָה. 10 And ye shall mark out your line for the east border from Hazar-enan to Shepham;
יא  וְיָרַד הַגְּבֻל מִשְּׁפָם הָרִבְלָה, מִקֶּדֶם לָעָיִן; וְיָרַד הַגְּבֻל, וּמָחָה עַל-כֶּתֶף יָם-כִּנֶּרֶת קֵדְמָה. 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall strike upon the slope of the sea of Chinnereth eastward;
יב  וְיָרַד הַגְּבוּל הַיַּרְדֵּנָה, וְהָיוּ תוֹצְאֹתָיו יָם הַמֶּלַח; זֹאת תִּהְיֶה לָכֶם הָאָרֶץ לִגְבֻלֹתֶיהָ, סָבִיב. 12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea; this shall be your land according to the borders thereof round about.'

Joshua Chapter 15 -- description of the borders of Eretz Yisrael which most certainly include Jerusalem and the entire Judea and Samaria as well as Gush Katif (note the clear reference to Gaza (the vicinity of Gush Katif) being part of  the inheritance of the  tribe of Judah.

 Gemara (Talmud), Eruvin, 45 Daf 1.  Emphasizes that border communities must be defended even against Petty thieves (minor property crimes), even on Shabat. For those familiar with Talmudic logic, this teaches the importance of protecting one's borders hence one's country.

The Shemittah year is testimony that the Land belongs to G-d.

In Parshas Behar, the Torah says, "V'Haretz lo timacher l'tzmisus ki li kol ha'aretz…" "You shall not sell the land in perpetuity, for to Me belongs the entire land for you are sojourners and residents with Me." [Vayikra 25:23]

Three Holiest places in Israel were parcels of land that was bought and documented purchases in the Bible. These spots are the most contested. 

It is the Cave of Machpela, the Tomb of Joseph in Nablus, and the Temple Mount in Jerusalem that are the most disputed pieces of land in Israel today?

It is these three pieces of land that are not only belong to the Jewish people by Divine right, but they were individually purchased, as well. Abraham purchased Hebron, Jacob purchased Nablus (Shchem), and David purchased Jerusalem. 

Jews and Christians familiar with the Hebrew Bible are aware that the purchase of the Temple Mount by King David, the Cave of the Patriarchs by Abraham and the Tomb of Joseph by Jacob are clearly documented in the Bible.

The Temple Mount’s purchase is recorded in 1 Chronicles:

And David said to Ornan, “Give me the place of the threshing-floor, so that I may build thereon an altar to the Lord; give it to me for the full price, so that the plague be stayed from the people.” And Ornan said to David, “Take for yourself, and may my lord the king do what seems good in his eyes. See, I have given the cattle for burnt offerings, and the threshing tools for [fire] wood, and the wheat for a meal offering; I have given everything.” And King David said to Ornan, “No, for I will buy [it] for the full price, for I will not take what is yours for the Lord, and offer up burnt offerings for nothing.” And David gave to Ornan for the place shekels of gold weighing six hundred. (I Chronicles 21:22-25)

The purchase of the Cave of the Patriarchs is recorded in Chapter 23 of Genesis:

And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, accepted by the merchant. And so the field of Ephron which was in Machpelah, facing Mamre, was established (as Abraham’s possession). [This included] the field and the cave that was in it, and all the trees that were in the field, which were within its entire border around. (Genesis 23:16-17)

The purchase of the land on which the Tomb of Joseph was built is recorded in Chapter 24 of the Book of Joshua:

The bones of Joseph, which the Children of Israel brought up out of Egypt, were buried in Shechem in a parcel of land Jacob bought from the sons of Hamor, father of Shechem, for a hundred pieces of silver, and it became a heritage for the children of Joseph. (Joshua 24:32)

Although no money was exchanged, the Bible also records the burial of Rachel by Jacob:

So Rachel died, and she was buried on the road to Ephrath, which is Bethlehem. And Jacob erected a monument on her grave; that is the tombstone of Rachel until this day. (Genesis 35:19-20)

Read more at https://www.breakingisraelnews.com/52632/are-terror-attacks-at-ancient-biblical-sites-a-divine-message-to-the-world-jewish-world/#6VuCmiFAuoTmgVSV.99

Any attempt to give away the Land is null and void (8) Great Assembly at Marienbad 1937

...The text of the resolution of the Moetzes Gedolei HaTorah contains the statements:  "The foundation of the Jewish people's right to the Holy Land is based on the Torah and the prophets.... A Jewish State not based on the principles of Torah is a denial of Jewish origin, is opposed to the identity and to the true stature of our people, and undermines the basis of existence of our people...Any relinquishment of the Holy Land given to the Jewish people by G-d has no validity" (HaPardes, 11:6) See page 8  http://shemittahrediscovered.blogspot.com/2014/11/knessiah-gedolah-of-marienbad-moetzet.html

--

Sincerely,

Robin Ticker

Israel Advocacy Calendar (www.IsraelAdvocacyCalendar.com).

Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing. 

Most of these emails are posted on Shemittahrediscovered.blogspot.com

Personal emails to individuals will not be posted to my blog. 

G-d Sends us a Miracle, President Elect Donald Trump who is against a Palestinian State and Netanyahu tells G-d No Thank You, I know better? Amona will stay in exact same place declare Amona leaders...

bs"d

'Amona will stay in exact same place', promise Amona's leaders

Amona activist Avichai Boaron said residents endangered their future for good of their country and promised Amona would stay in same place. http://www.israelnationalnews.com/News/News.aspx/221685

Can someone explain to me why in heaven's name Netanyahu wants Trump to help him reach a 2 State Solution and why Netanyahu is working so hard to come up with a solution to demolish Amona? 

I am not the only one asking this question. 

'Why on earth did Netanyahu offer Trump a Palestinian state?' Samarian Regional Council chief Yossi Dagan blasts Prime Minister's comments on 60 Minutes requesting Trump's help for two-state solution. http://www.israelnationalnews.com/News/News.aspx/221659

Evangelicals strongly believe in the Bible 

Evangelicals were largely responsible for Trump's miraculous victory! His base, the Evangelicals have been the strongest supporters and protectors (Notzrim) of Judea and Samaria

Evangelicals voted overwhelmingly for Donald Trump, exit polls show https://www.washingtonpost.com/news/acts-of-faith/wp/2016/11/09/exit-polls-show-white-evangelicals-voted-overwhelmingly-for-donald-trump/?utm_term=.3f426ed8acca

It is quite unnerving that the Prime Minister of Israel doesn't quite get it. 

Arutz7: Netanyahu: I want Trump to help us reach a two-state solution. Watch:

 

PM says Trump a friend of the Jewish people, expresses hope he will nix Iran deal - and pave the way for a Palestinian state. http://www.israelnationalnews.com/News/News.aspx/221567
"I'm willing to negotiate with [the Palestinian Authority] at any moment," said Netanyahu. "I haven't reversed my position. I've said, 'Look, we will solve this because we want two nation states at peace and with the proper security arrangements.' Two states for two peoples…. that's where I'm focused."
"I'd like to have President Trump, when he gets into the White House, help me work on that. I'd like to see if the Arab states can help me achieve that. It's a new reality. A new possibility."

...But aside from signaling some enthusiasm in discussing the Iran issue with the President-elect, the Prime Minister said he also hopes the warmer ties with the White House could enable progress on the diplomatic front – and even a final status agreement including the establishment of a Palestinian state.

Huckabee does get it! Fox Interview...You Gotta Love Mike Huckabee.....Video and Transcription..... Mike Huckabee on the so Called Settlements...Every Legal and Moral Right to Claim the Land...  http://shemittahrediscovered.blogspot.com/2016/12/fox-interviewyou-gotta-love-mike.html

Intifada and BDS has arisen out of political insanity called the 2 State Solution narrative.  

Free Palestine protest   Chants...2 hour youtube....https://www.youtube.com/watch?v=0cCDshH9dZM

"Resistence is Justified when People are Occupied! Long Live Palestine.  Long live the Intifada!  Intifada, Intifada, Intifata, Intifada...Long Live the Intifada.. .From the River to the Sea, Palestine will be Free...From the River to the Sea Palestine will be free.  Free, Free Palestine, People are dying under the brutal occupation.  Zionist Occupation justifies the Resistance. What do we want Justice? Justice Now! No justice, No peace.  Resistance is justified when people face Apartheid.."

Netanyahu and his administration are feeding and nourishing Terror and BDS by pushing for a 2 State Solution.  In addition it is quite troublesome and upsetting that the government of Israel chooses not to stop the ongoing antisemitic hate filled indoctrination and education of the Arabs in Judea and Samaria.  

Netanyahu is his own biggest enemy in the fight against terror and against BDS by being stubbornly committed to a 2 State Solution. 

By claiming that Israel has every legal and moral claim to the Land of Israel including Judea and Samaria as does Mike Huckabee,  BDS would be eradicated because there would be no justification for it whatsoever. How nice! There would be no need for Israel to host any more anti-BDS conferences at the UN! 

Bible believers, Jews and non Jews alike are confused why Netanyahu is not on the same page.  For Biblical references see below.  

Aside from the theological claim, practically, by exposing the Palestinian lie of the "Occupation" and by annexing Judea and Samaria it's a win win situation.  Arabs win big time with health benefits, education and better paying jobs. Jews win by cracking down on the main triggers of terror, namely hate education and stipends for terrorists and their families. 

Naftali Bennett as well is not to be trusted. Granted he has upon occasion been an amazing advocate and spokesperson for Judea and Samaria!  http://shemittahrediscovered.blogspot.com/search?q=naftali+bennett&max-results=20&by-date=false.

However, Bennett has undermined himself with his position regarding the Duma Suspects and in pushing negotiation for Amona Demolition and displacement.

 
Why did Bennett have to write an OP Ed article in the New York Times in 2015 blood libeling the Settlers.

Why did Bennett come out so strongly against the Duma suspects without any credible evidence against them other than forced confessions from Shabak? Why is  Bennett  protecting the Israel Supreme Court and their self appointing, corrupt operation by negotiating a settlement that would allow them to save face and follow through on their immoral decision to demolish Amona. 

 

Regarding Duma suspects: Naftali Bennett convicted them  in August 7, 2015 in a New York Times Op Ed. without even knowing their identity he called them terrorists, anarchists, a fifth column within Israel and like Hamas and Hezbollah they must face the full force of Israel's justice system and its defense establishment.  If I was a lawyer of any of these Duma suspects, I would sue Bennett for defamation of character and mental anguish leading to near suicide,  false incarceration, torture and basically taking away months of my clients life away. 
Naftali Bennett, Prosecutor and Judge on Israel's Jewish Terrorists By NAFTALI BENNETT AUG. 7, 2015 They killed the baby and his parents....
http://www.nytimes.com/2015/08/08/opinion/naftali-bennett-on-israels-jewish-terrorists.html?_r=0  
But they are also a tiny group. They do not represent the 400,000 residents of Jewish communities throughout the West Bank, the overwhelming majority of whom are law-abiding citizens and have condemned these acts of violence.

...The terrorists who killed Shira and Ali do not represent Israel or its people. They are a fringe group, made up of radical extremists who do not only seek to kill. Their ultimate goal is the destruction of the State of Israel. They act against and threaten the very premise of what the Zionist movement envisioned when returning to the Land of Israel after 2,000 years in exile — a Jewish and democratic state committed to equality and freedom for all its citizens. They are anarchists, a fifth column within Israel and like Hamas and Hezbollah, they must face the full force of Israel's justice system and its defense establishment.

Now it is not surprising that he continues to blood libel them by suggesting that they are threatening his life.

Bennett gets beefed up security amid threats
The security forces protecting Minister Naftali Bennett have been increased recently in light of the Amona issue. http://www.israelnationalnews.com/News/News.aspx/221665.  Look there might be an actual physical threat to his life but after calling wolf so many times, and trying so hard to discredit right wing nationalists, it is highly suspect in my mind.  I believe he is doing his best to not admit he was wrong and convince himself that he was justified. 

Government agrees on Amona solution, allows for expansion of town.

http://www.israelnationalnews.com/News/News.aspx/221607.  I think that the expansion is a nice idea and as Evelyn Haies suggested, let all the displaced and homeless Israeli's from the recent outbreak of fires, come to live in temporary homes in Amona living side by side with the dust of the earth living in their original homes. 

But is there any sane reason to force Amona residents to move from one side of the hill to another as Naftali Bennett seems to think so in order to prevent violence? 

Give me a break!!!

PM, Bennett offer Amona families relocation deal  http://www.jpost.com/Israel-News/Politics-And-Diplomacy/Bennett-says-deal-in-works-to-prevent-violent-evacuation-of-West-Bank-outpost-475146

And as for feeling their pain....Easy solution... don't cause them pain. 

Biblical References:

http://shemittahrediscovered.blogspot.com/2005/10/al-na-tastir-paneicha-mimeni-beyom.html

On Rosh Hashana in shul we said in the Zichronos Vayikra 26 Pasuk (42) "Vezacharti as Brisi Yaakov, Veaf as Brisi Yitzchok, Veaf es Brisi Avraham Ezkor, Vehaaretz Ezkor". I will remember My Covenant with Jacob and also My covenant with Isaac, and also My Covenant with Abraham will I remember, and I will remember the Land. "

If you look in the Chumash in Vayikra following this Pasuk it says:
(43)The Land will be bereft of them; and it will be appeased for its sabbaticals having become desolate of them; and they must gain appeasement for their iniquity, because they were revolted by My ordinances and because their spirit rejected My decrees.

What was the covenant promised individually to each of our Forefathers?

The Covenant of Yaakov is in Breishis Perek 28 Pasukim 13-16.

Parsha Vayetzei Yaakov Avinu has a dream in which he sees a ladder upon which Hashem is standing."And behold! Hashem was standing over him, and He said, "I am Hashem, G-d of Abraham your father and G-d of Isaac; the ground upon which you are lying, to you will I give it and to your descendants. Your offspring shall be as the dust of the earth, and you shall spread out powerfully westward, eastward, northward and southward; and all the families of the earth shall bless themselves by you and by your offspring. Behold. I am with you; I will guard you wherever you go, and I will return you to this soil; for I will not forsake you until I will have done what I have spoken about you."

The Covenant to Yitzchok is Breishis Perek 26 Pesukim 2-6.

"Hashem appeared to him and said, "Do not descend to Egypt; dwell in the land that I shall indicate to you. Sojourn in this land I will be with you and bless you; for to you and your offspring will I give all these lands, and establish the oath that I swore to Abraham your father; I will increase your offspring like the stars of the heavens; and will give to your offspring all these lands; and all the nations of the earth shall bless themselves by your offspring. Because Abraham obeyed My voice, and observed My safeguards, My commandments, My decrees, and my Torahs.

The Covenant with Avraham is Breishis Perek 15 Pesukim 18-21.

On that day Hashem made a covenant with Abram saying; "To your descendants have I given this land, from the river of Egypt to the great river, the Euphrates River, the Kennite, the Kenizzite, and the Kadmonite, the Hittite, the Perizzite, and the Rephaim; the Amorite, the Cananite, the Girgashite and the Jebusite"

Then again in Parshas Lech Lecha before Hashem commands Avraham and his household to do Bris Mila (circumcision) Hashem says Perek 17, Pasuk 2 "I will set My covenant between Me and you and I will increase you most exceedingly". After Hashem changes Avrams name to Avraham He says Pasuk 7 "I will ratify My covenant between Me and you and between your offspring after you, throughout their generations, as an everlasting covenant, to be a G-d to you and to your offspring after you, and I will give to you and to your offspring after you the land of your sojourns - the whole of the land of Canaan -as an everlasting possession; and I shall be a G-d to them." Then Hashem describes the covenant that Avraham should keep - the Bris Milah. Pasuk 13 "Thus, My covenant shall be in your flesh for an everlasting covenant."

In Parshas Vayera when Hashem decides to inform Avraham of his decision to wipe out Sodom and Gomorrah, Perek 18 Pasuk 18 "And Hashem said, 'Shall I conceal from Abraham what I do, now that Abraham is surely to become a great and mighty nation, and all the nations of the earth shall bless themselves by him? For I have loved him, because he commands his children and the household after him that they keep the way of Hashem, doing charity and justice, in order that Hashem might then bring upon Abraham that which He had spoken of him."

Following the Akeida in Breishis 22 Pasuk 15 it says "The angel of Hashem called to Abraham, a second time from heaven. And he said, "By Myself I swear - the word of Hashem - that because you have done this thing, and have not withheld your son, your only one, that I shall surely bless you and greatly increase your offspring like the stars of the heavens and like the sand on the seashore; and your offspring shall inherit the gate of its enemy. And all the nations of the earth shall bless themselves by your offspring, because you have listened to My voice."

The Covenants and promises to the forefathers share some of the following points.

1. Land is promised to them and to their children afterwards
2. They will multiply as the dust or sand of the earth and as the stars
3. The Nations of the world are blessed through them
4. The children must keep the commandments in order to be worthy of the Land.

The Torah in Nitzavim Perek 29 Pasuk 23 says And all the nations will say, "For what reason did Hashem do so to this Land; why this wrathfulness of great anger?" (24)And they will say, "Because they forsook the Covenant of Hashem, the G-d of their forefathers, that He sealed with them when He took them out of the Land of Egypt, and they went and served the gods of others and prostrated themselves to them, gods that they knew not and He did not apportion to them. So G-d's anger flared against that Land to bring upon the entire curse that is written in this Book; and Hashem removed them from upon their soil with anger, with wrath, and with fury and He cast them to another land as this very day! The hidden[sins] are for Hashem, our G-d but the revealed [sins] are for us and our children forever, to carry out all the words of this Torah.

 

--

Sincerely,

Robin Ticker

Israel Advocacy Calendar (www.IsraelAdvocacyCalendar.com).

Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing. 

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Rabbi Yitzchok Sorotzkin Teshuva: Stop the Talking Campaign. Going one step further... Yearn for Malchut Shamayim, Malchut Beit David, Beit Hamikdash.

bs"d

Rabbi Yitzchok Sorotzkin's Stop the Talking campaign going around, to encourage people to stop talking in shul https://www.youtube.com/watch?v=S6WgMPCtm1Y&safe=active leads us to a Yalkut Shimoni which describes how Am Yisroel must do Teshuva to dispel the prosecutors up in Heaven. 

Let us get to the root of the matter.... 

Let's talk about Har Habayit, Temple Mount.  We can no longer afford to push off this discussion.

First thing in the morning to start the daily sacrifices on Har Habayit, the observer on the roof looks towards Hebron,

 Yoma Perek Gimmel Mishneh Aleph.  

 

The Mishneh states (Courtesy of Artscroll)

 

"The   Administrator said to the assembled Kohanim; 'Go out and see if the time for slaughtering has arrived,," If it had arrived, the one who sees [it] (the observer on the roof) says "Barkai!"  (the sheen of the sun can already be seen)

 

Mattisya ben Shmuel says: (he was the administrator of the lots) 'The whole of the east has lit up.' 'as far as Hebron?' And he (the observer on the roof) says Yes!!

 

This Mishneh is talking about how when the sacrifices in the Har Habayit in Yerushalayim commence each morning, it must be determined that indeed it is daylight. The Mishneh discusses how this is determined and Hebron, the burial place of our forefathers is a key player.

Our discussion about Hebron leads us to digress a bit to talk about the Covenant that G-d made with Abraham, Isaac and Jacob buried in Hebron.

Vayikra 26 Pasuk (42) "Vezacharti as Brisi Yaakov, Veaf as Brisi Yitzchok, Veaf es Brisi Avraham Ezkor, Vehaaretz Ezkor". I will remember My Covenant with Jacob and also My covenant with Isaac, and also My covenant with Abraham will I remember, and I will remember the Land. (43)The Land will be bereft of them; and it will be appeased for its sabbaticals having become desolate of them; and they must gain appeasement for their iniquity, because they were revolted by My ordinances and because their spirit rejected My decrees.

The Covenant of Yaakov is in Breishis Perek 28 Pasukim 13-16. 

The Covenant to Yitzchok is Breishis Perek 26 Pesukim 2-6. 

The Covenant with Avraham is Breishis Perek 15 Pesukim 18-21. 

The Covenants and promises to the forefathers share three points. 

1. Land is promised to them and to their children afterwords 

2. The Nations of the world are blessed through them and 

3. the children must keep the commandments in order to be worthy of the Land.

How can we be complacent regarding giving away Judea and Samaria?  

Surely we forego any possibility of observing the Shemittah or the rest of the commandments dependent on the Land. 

Where is the cry "THIS IS OUR LAND"? 

Why has there been silence when the White House annuls the Covenant between G-d and our forefathers and the people of Israel by accusing us of "an occupation that has lasted for almost 50 years". 

The Six Day War in 1967  won by Israel via open miracles not legitimate? Is the Covenant that G-d sealed with us when He took us out of Egypt to bring us to the Land of Israel not binding in our day and age?

 ZOA  reports: 

http://zoa.org/2015/03/10279468-zoa-criticizes-obama-c-of-s-mcdonough-for-demanding-end-of-occupation-not-pahamas-alliance-promotinghonoring-jew-killing/ 

In a critical moment, Mr. McDonough adopted Palestinian talking points, declaring, "An occupation that has lasted for almost 50 years must end.. and the Palestinian people must have the right to live in and govern themselves in their own sovereign state." ('White House Chief of Staff Denis McDonough Remarks As Prepared at J Street Annual Conference,' March 23, 2015).

The Torah in Nitzavim Perek 29 Pasuk 23 says And all the nations will say, "For what reason did Hashem do so to this Land; why this wrathfulness of great anger?" (24)And they will say, "Because they forsook the Covenant of Hashem, the G-d of their forefathers, that He sealed with them when He took them out of the Land of Egypt, and they went and served the gods of others and prostrated themselves to them, gods that they knew not and He did not apportion to them. So G-d's anger flared against that Land to bring upon the entire curse that is written in this Book; and Hashem removed them from upon their soil with anger, with wrath, and with fury and He cast them to another land as this very day! The hidden[sins] are for Hashem, our G-d but the revealed [sins] are for us and our children forever, to carry out all the words of this Torah." 

Our Rabbis instituted prayer as a temporary substitute ever since the Temple was destroyed.  

If one delves into every part of the liturgy, starting with Modeh Ani, going to the Bracha of Tzizit, Tefilin, Mah Tovu, reciting of Akeida, Karbanot, .....Yearning for Har Habayit, the Temple Mount, is central to every single prayer. 

So let us return to our discussion about the Tefilla campaign.

This Tefila campaign, not to speak in the Beit Knesset, the shul,  which is a Beit Mikdash Mi'at, a little Temple, must connect to the very root, which is our deepest yearning to return to the Avoda in the Beis Hamikdash, Temple Mount, the very place Chosen by G-d, the Great Temple.  This in turn connects us with Hebron and the Covenant G-d made with our forefathers. 

Tefilla as did Sacrifice, is supposed to lead us to closeness to G-d.  When we consider our prayers akin to the sacrifices, we need to cry because in Today's world we can't serve G-d in the Temple like we once did. 

After the Har Nof massacre in the Beit Knesseth, and after the terrible fire in Flatbush with 7 pure souls were returned to G-d in heaven, we are in deep pain because we sense that if we did have the Beit Hamikdash and the ability to bring the Karbonot it would have been Mechaper us an atonement. Does Hashem have no better option than to take human sacrifice like in Har Nof or in Midwood to be Mechaper Israel r"l.  

Rabbi Sorotzkin seems to strongly give over the message that talking in Tefila is an insult to G-d and that has brought upon Israel horrible tragedies. 

Surely this makes sense because to be Mezalzel Tefila, to make light of our prayers,  is to be Mezalzel the Avoda, to make light of Temple service in the Beis HaMikdash.  

Only G-d can read the service of the heart.  While it is true that talking instead of praying is indicative of lack of respect and shows lack of reverence it is also true that one can be saying all the right words, have impeccable decorum, yet still lack closeness to G-d.  

Most of us can attest that at times prayers can be mere lip service.. 

In fact Rav Sorotzkin ends his talk describing a scene where all the Tzadikim righteous souls are defending Israel saying how much Chesed, kindness the People of Israel do and how many Mitzvoth they do etc. yet it is not enough... 

He then brings down a Yalkut Shimoni that there are three things that Israel despised 

  

Maasu B'malchut Shamayim They despised the Kingdom of Heaven

not machshiv Beis Dovid       and the Davidic Kingdom

Ubibinyan Beis Hamikdash    and the building of the Beis Hamikdash.

and until there is a Tikkun on these three things, we won't be zocheh to leave this Galus. 

Let us elaborate...

Maasu B'Malchut Shamayim.  Despising the kingdom of heaven...

We remember the Malchut Shamayim on Rosh Hashana in Malchiyut.  We pray that all the Nations of the world will recognize Hashem and His Kingship.  For that we need to be willing to take a leadership position in the world.  Har Habayit is the key for this to happen.  The Nations of the world will stream to Jerusalem and bring gifts to Hashem.

 Isaiah Chapter 2

1. The word that Isaiah, son of Amoz, prophesied concerning Judah and Jerusalem.  א. 2. And it shall be at the end of the days, that the Mountain of the Lord's House shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.   ב. 3. And many peoples shall go, and they shall say, "Come, let us go up to the Lord's mount, to the House of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem.   ג. 4. And he shall judge between the nations and reprove many peoples, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift the sword against nation, neither shall they learn war anymore.   ד. 5. "O house of Jacob, come and let us go in the light of the Lord."

 Isaiah 11:9  "They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the Lord, as water covers the sea"

We need to be Mevakesh these three items as it says in Hoshea 3:5

ה. אַחַר יָשֻׁבוּ בְּנֵי יִשְׂרָאֵל וּבִקְשׁוּ אֶת יְהֹוָה אֱלֹהֵיהֶם וְאֵת דָּוִיד מַלְכָּם וּפָחֲדוּ אֶל יְהֹוָה וְאֶל טוּבוֹ בְּאַחֲרִית הַיָּמִים:

5. Afterwards shall the children of Israel return, and seek the Lord their God and David their king, and they shall come trembling to the Lord and to His goodness at the end of days.

Achar  Yashvu Bnei Yisroel, if Bnei Yisroel will return once again, 

Uvikshu es Hashem Elokeychem.  They will ask for Hashem their G-d.  (This is Malchut Shamayim)

Ves Dovid Malchum  They will ask for the Kingdom of David

Upachado as Tuvam, they will want His goodness, this is the Beis Hamikdash.

Hoshea   tells us the importance of understanding the Chashivos (great importance) of 

• Chashivus Malchus Shamayim
  
• Chashivus Malchus Beis Dovid
  
• Chashivos Malchus Mikdash
  

Yerushalyim Ircha BeRachamim Tashuv.

Surely one can not imagine that in Har Nof there was lack of decorum, among those brutally murdered....  

Hoshea may be the key to better understand why this tragedy happened. 

The key is Unity of Am Yisroel so much noted by the parents of those recently sacrificed namely the parents of the 3 boys and the family members of the Har Nof massacre and the Father of the Sassoon family. 

Let me suggest the following:

The Secular yearn for a Malchus Shamayim.  A Jewish Kingdom where Israel is involved in Tikkun Olam and being a light onto the Nations.

The Chareidim yearn be be Holy and separate.

When there is appreciation between the Secular and Chareidi Jews of the value of each others yearning, to be a Kingdom of Priests, a Holy Nation serving the Nations of the World then we will be deserving of dissipating our enemies without war and without human sacrifice. 

Let us yearn for the return o the Davidic Kingdom and the return of the Temple and the Holy Sacrifices where Israel will be known far and wide as a Mamlechet Kohanim veGoy Kadosh a Kingdom of Priests and a Holy Nation..

--

Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

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