Thursday, December 05, 2013

Eretz Yisroel Passages in Chumash featured in Tefillin and Mezuzah


BS"D

Eretz Yisroel, Our Biblical Inheritance is repeatedly mentioned in Tanach (Torah, Neviim and Kethuvim). Temple Mount is as well.    I have taken it upon myself the task of  researching and highlighting these references.

 Here, in this post,  I am focusing on the Torah passages found in Tefillin and Mezuzah.

Note that the recurring theme is the fact that Hashem gave, swore the Land of Israel to our forefathers, Avraham, Yitzchok and Yaakov and to us their seed to  settle the land and possess her, a Land Blessed flowing with milk and honey as an everlasting inheritance.  

Eretz Yisroel is an integral part of G-d's Covenant with our Forefathers Avrohom, Yitzchok and Yaakov and the Jewish people. 

The Promise of the Land of Israel to the Jewish Nation is linked to keeping the commandments in the Torah, especially commandments pertaining to the Land (Mitzvoth Teluyot Baaretz).

The Promise of Security in the Land of Israel is also dependent on adherence to commandments pertaining to the Land.

One must honestly conclude that Eretz Yisroel is fundamental to Judaism and Judaism and the Jewish People can only fill it's G-dly mission on this Universe if we the Jewish Nation are Sovereign on the Land of Israel.

A substantial number of Commandments can only be observed in the Land of Israel.  If we truly desire and yearn to keep the Commandments in the Torah,  then surely we need the Land.  To be satisfied with less is like being satisfied with not being obligated to put on Tefillin when we don't have a right hand.

The following  passages referencing Eretz Yisroel are found in Tefillin, and Mezuzot and recited in our daily prayers and twice a day in Shma/   It behooves us to pay attention.
 
 
 
Passages in Tefillin (from Chabad.org)
  1. The Shema (Deut. 6:4-9) - pronouncing the Unity of The One G-d.
  2. Vehayah (Deut. 11:13-21) - expressing G-d's assurance to us of reward that will follow our observance of the Torah's precepts, and warning of retribution for disobedience to them
  3. Kadesh (Ex. 13:1-10) - the duty of the Jewish people to always remember the redemption from Egyptian bondage.
  4. Vehayah (Ex. 13:11-16) - the obligation of every Jew to inform his children on these matters.
Passages in Mezuzah: Torah portions: Shema and Vehayah. The verses, from Devarim 6:4-9 and 11:13-21,


    (from Mechon-Mamre.org website).

Deuteronomy Chapter 6 דְּבָרִים



א וְזֹאת הַמִּצְוָה, הַחֻקִּים וְהַמִּשְׁפָּטִים, אֲשֶׁר צִוָּה יְהוָה אֱלֹהֵיכֶם, לְלַמֵּד אֶתְכֶם--לַעֲשׂוֹת בָּאָרֶץ, אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ. 1 Now this is the commandment, the statutes, and the ordinances, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go over to possess it--
ב לְמַעַן תִּירָא אֶת-יְהוָה אֱלֹהֶיךָ, לִשְׁמֹר אֶת-כָּל-חֻקֹּתָיו וּמִצְו‍ֹתָיו אֲשֶׁר אָנֹכִי מְצַוֶּךָ, אַתָּה וּבִנְךָ וּבֶן-בִּנְךָ, כֹּל יְמֵי חַיֶּיךָ--וּלְמַעַן, יַאֲרִכֻן יָמֶיךָ. 2 that thou mightest fear the LORD thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.
ג וְשָׁמַעְתָּ יִשְׂרָאֵל, וְשָׁמַרְתָּ לַעֲשׂוֹת, אֲשֶׁר יִיטַב לְךָ, וַאֲשֶׁר תִּרְבּוּן מְאֹד: כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֵי אֲבֹתֶיךָ, לָךְ--אֶרֶץ זָבַת חָלָב, וּדְבָשׁ. {פ} 3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD, the God of thy fathers, hath promised unto thee--a land flowing with milk and honey. {P}
ד שְׁמַע, יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד. 4 Hear, O Israel: the LORD our God, the LORD is one.
ה וְאָהַבְתָּ, אֵת יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשְׁךָ, וּבְכָל-מְאֹדֶךָ. 5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
ו וְהָיוּ הַדְּבָרִים הָאֵלֶּה, אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם--עַל-לְבָבֶךָ. 6 And these words, which I command thee this day, shall be upon thy heart;
ז וְשִׁנַּנְתָּם לְבָנֶיךָ, וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ. 7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
ח וּקְשַׁרְתָּם לְאוֹת, עַל-יָדֶךָ; וְהָיוּ לְטֹטָפֹת, בֵּין עֵינֶיךָ. 8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.
ט וּכְתַבְתָּם עַל-מְזֻזוֹת בֵּיתֶךָ, וּבִשְׁעָרֶיךָ. {ס} 9 And thou shalt write them upon the door-posts of thy house, and upon thy gates. {S}
י וְהָיָה כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב--לָתֶת לָךְ: עָרִים גְּדֹלֹת וְטֹבֹת, אֲשֶׁר לֹא-בָנִיתָ. 10 And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee--great and goodly cities, which thou didst not build,
יא וּבָתִּים מְלֵאִים כָּל-טוּב, אֲשֶׁר לֹא-מִלֵּאתָ, וּבֹרֹת חֲצוּבִים אֲשֶׁר לֹא-חָצַבְתָּ, כְּרָמִים וְזֵיתִים אֲשֶׁר לֹא-נָטָעְתָּ; וְאָכַלְתָּ, וְשָׂבָעְתָּ. 11 and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied--
יב הִשָּׁמֶר לְךָ, פֶּן-תִּשְׁכַּח אֶת-יְהוָה, אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם, מִבֵּית עֲבָדִים. 12 then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage.
יג אֶת-יְהוָה אֱלֹהֶיךָ תִּירָא, וְאֹתוֹ תַעֲבֹד; וּבִשְׁמוֹ, תִּשָּׁבֵעַ. 13 Thou shalt fear the LORD thy God; and Him shalt thou serve, and by His name shalt thou swear.
יד לֹא תֵלְכוּן, אַחֲרֵי אֱלֹהִים אֲחֵרִים--מֵאֱלֹהֵי, הָעַמִּים, אֲשֶׁר, סְבִיבוֹתֵיכֶם. 14 Ye shall not go after other gods, of the gods of the peoples that are round about you;
טו כִּי אֵל קַנָּא יְהוָה אֱלֹהֶיךָ, בְּקִרְבֶּךָ: פֶּן-יֶחֱרֶה אַף-יְהוָה אֱלֹהֶיךָ, בָּךְ, וְהִשְׁמִידְךָ, מֵעַל פְּנֵי הָאֲדָמָה. {ס} 15 for a jealous God, even the LORD thy God, is in the midst of thee; lest the anger of the LORD thy God be kindled against thee, and He destroy thee from off the face of the earth. {S}
טז לֹא תְנַסּוּ, אֶת-יְהוָה אֱלֹהֵיכֶם, כַּאֲשֶׁר נִסִּיתֶם, בַּמַּסָּה. 16 Ye shall not try the LORD your God, as ye tried Him in Massah.
יז שָׁמוֹר תִּשְׁמְרוּן, אֶת-מִצְו‍ֹת יְהוָה אֱלֹהֵיכֶם, וְעֵדֹתָיו וְחֻקָּיו, אֲשֶׁר צִוָּךְ. 17 Ye shall diligently keep the commandments of the LORD your God, and His testimonies, and His statutes, which He hath commanded thee.
יח וְעָשִׂיתָ הַיָּשָׁר וְהַטּוֹב, בְּעֵינֵי יְהוָה--לְמַעַן, יִיטַב לָךְ, וּבָאתָ וְיָרַשְׁתָּ אֶת-הָאָרֶץ הַטֹּבָה, אֲשֶׁר-נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ. 18 And thou shalt do that which is right and good in the sight of the LORD; that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore unto thy fathers,





יט לַהֲדֹף אֶת-כָּל-אֹיְבֶיךָ, מִפָּנֶיךָ, כַּאֲשֶׁר, דִּבֶּר יְהוָה. {ס}




19 to thrust out all thine enemies from before thee, as the LORD hath spoken. {S}
כ כִּי-יִשְׁאָלְךָ בִנְךָ מָחָר, לֵאמֹר: מָה הָעֵדֹת, וְהַחֻקִּים וְהַמִּשְׁפָּטִים, אֲשֶׁר צִוָּה יְהוָה אֱלֹהֵינוּ, אֶתְכֶם. 20 When thy son asketh thee in time to come, saying: 'What mean the testimonies, and the statutes, and the ordinances, which the LORD our God hath commanded you?
כא וְאָמַרְתָּ לְבִנְךָ, עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם; וַיֹּצִיאֵנוּ יְהוָה מִמִּצְרַיִם, בְּיָד חֲזָקָה. 21 then thou shalt say unto thy son: 'We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand.
כב וַיִּתֵּן יְהוָה אוֹתֹת וּמֹפְתִים גְּדֹלִים וְרָעִים בְּמִצְרַיִם, בְּפַרְעֹה וּבְכָל-בֵּיתוֹ--לְעֵינֵינוּ. 22 And the LORD showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes.
כג וְאוֹתָנוּ, הוֹצִיא מִשָּׁם--לְמַעַן, הָבִיא אֹתָנוּ, לָתֶת לָנוּ אֶת-הָאָרֶץ, אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵינוּ. 23 And He brought us out from thence, that He might bring us in, to give us the land which He swore unto our fathers.
כד וַיְצַוֵּנוּ יְהוָה, לַעֲשׂוֹת אֶת-כָּל-הַחֻקִּים הָאֵלֶּה, לְיִרְאָה, אֶת-יְהוָה אֱלֹהֵינוּ--לְטוֹב לָנוּ כָּל-הַיָּמִים, לְחַיֹּתֵנוּ כְּהַיּוֹם הַזֶּה. 24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that He might preserve us alive, as it is at this day.
כה וּצְדָקָה, תִּהְיֶה-לָּנוּ: כִּי-נִשְׁמֹר לַעֲשׂוֹת אֶת-כָּל-הַמִּצְוָה הַזֹּאת, לִפְנֵי יְהוָה אֱלֹהֵינוּ--כַּאֲשֶׁר צִוָּנוּ. {ס} 25 And it shall be righteousness unto us, if we observe to do all this commandment before the LORD our God, as He hath commanded us.' {S}
--

Deuteronomy Chapter 11 דְּבָרִים


א וְאָהַבְתָּ, אֵת יְהוָה אֱלֹהֶיךָ; וְשָׁמַרְתָּ מִשְׁמַרְתּוֹ, וְחֻקֹּתָיו וּמִשְׁפָּטָיו וּמִצְו‍ֹתָיו--כָּל-הַיָּמִים. 1 Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His ordinances, and His commandments, alway.
ב וִידַעְתֶּם, הַיּוֹם, כִּי לֹא אֶת-בְּנֵיכֶם אֲשֶׁר לֹא-יָדְעוּ וַאֲשֶׁר לֹא-רָאוּ, אֶת-מוּסַר יְהוָה אֱלֹהֵיכֶם: אֶת-גָּדְלוֹ--אֶת-יָדוֹ הַחֲזָקָה, וּזְרֹעוֹ הַנְּטוּיָה. 2 And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm,
ג וְאֶת-אֹתֹתָיו, וְאֶת-מַעֲשָׂיו, אֲשֶׁר עָשָׂה, בְּתוֹךְ מִצְרָיִם--לְפַרְעֹה מֶלֶךְ-מִצְרַיִם, וּלְכָל-אַרְצוֹ. 3 and His signs, and His works, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
ד וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ, אֲשֶׁר הֵצִיף אֶת-מֵי יַם-סוּף עַל-פְּנֵיהֶם, בְּרָדְפָם, אַחֲרֵיכֶם; וַיְאַבְּדֵם יְהוָה, עַד הַיּוֹם הַזֶּה. 4 and what He did unto the army of Egypt, unto their horses, and to their chariots; how He made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
ה וַאֲשֶׁר עָשָׂה לָכֶם, בַּמִּדְבָּר, עַד-בֹּאֲכֶם, עַד-הַמָּקוֹם הַזֶּה. 5 and what He did unto you in the wilderness, until ye came unto this place;
ו וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם, בְּנֵי אֱלִיאָב בֶּן-רְאוּבֵן, אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת-פִּיהָ, וַתִּבְלָעֵם וְאֶת-בָּתֵּיהֶם וְאֶת-אָהֳלֵיהֶם--וְאֵת כָּל-הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם, בְּקֶרֶב כָּל-יִשְׂרָאֵל. 6 and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;
ז כִּי עֵינֵיכֶם הָרֹאֹת, אֶת-כָּל-מַעֲשֵׂה יְהוָה הַגָּדֹל, אֲשֶׁר, עָשָׂה. 7 but your eyes have seen all the great work of the LORD which He did.
ח וּשְׁמַרְתֶּם, אֶת-כָּל-הַמִּצְוָה, אֲשֶׁר אָנֹכִי מְצַוְּךָ, הַיּוֹם--לְמַעַן תֶּחֶזְקוּ, וּבָאתֶם וִירִשְׁתֶּם אֶת-הָאָרֶץ, אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה, לְרִשְׁתָּהּ. 8 Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;
ט וּלְמַעַן תַּאֲרִיכוּ יָמִים עַל-הָאֲדָמָה, אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לָתֵת לָהֶם וּלְזַרְעָם--אֶרֶץ זָבַת חָלָב, וּדְבָשׁ. {ס} 9 and that ye may prolong your days upon the land, which the LORD swore unto your fathers to give unto them and to their seed, a land flowing with milk and honey. {S}
י כִּי הָאָרֶץ, אֲשֶׁר אַתָּה בָא-שָׁמָּה לְרִשְׁתָּהּ--לֹא כְאֶרֶץ מִצְרַיִם הִוא, אֲשֶׁר יְצָאתֶם מִשָּׁם: אֲשֶׁר תִּזְרַע אֶת-זַרְעֲךָ, וְהִשְׁקִיתָ בְרַגְלְךָ כְּגַן הַיָּרָק. 10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and didst water it with thy foot, as a garden of herbs;
יא וְהָאָרֶץ, אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ--אֶרֶץ הָרִים, וּבְקָעֹת; לִמְטַר הַשָּׁמַיִם, תִּשְׁתֶּה-מָּיִם. 11 but the land, whither ye go over to possess it, is a land of hills and valleys, and drinketh water as the rain of heaven cometh down;
יב אֶרֶץ, אֲשֶׁר-יְהוָה אֱלֹהֶיךָ דֹּרֵשׁ אֹתָהּ: תָּמִיד, עֵינֵי יְהוָה אֱלֹהֶיךָ בָּהּ--מֵרֵשִׁית הַשָּׁנָה, וְעַד אַחֲרִית שָׁנָה. {ס} 12 a land which the LORD thy God careth for; the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year. {S}
יג וְהָיָה, אִם-שָׁמֹעַ תִּשְׁמְעוּ אֶל-מִצְו‍ֹתַי, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם, הַיּוֹם--לְאַהֲבָה אֶת-יְהוָה אֱלֹהֵיכֶם, וּלְעָבְדוֹ, בְּכָל-לְבַבְכֶם, וּבְכָל-נַפְשְׁכֶם. 13 And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul,
יד וְנָתַתִּי מְטַר-אַרְצְכֶם בְּעִתּוֹ, יוֹרֶה וּמַלְקוֹשׁ; וְאָסַפְתָּ דְגָנֶךָ, וְתִירֹשְׁךָ וְיִצְהָרֶךָ. 14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
טו וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ, לִבְהֶמְתֶּךָ; וְאָכַלְתָּ, וְשָׂבָעְתָּ. 15 And I will give grass in thy fields for thy cattle, and thou shalt eat and be satisfied.
טז הִשָּׁמְרוּ לָכֶם, פֶּן יִפְתֶּה לְבַבְכֶם; וְסַרְתֶּם, וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים, וְהִשְׁתַּחֲוִיתֶם, לָהֶם. 16 Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;
יז וְחָרָה אַף-יְהוָה בָּכֶם, וְעָצַר אֶת-הַשָּׁמַיִם וְלֹא-יִהְיֶה מָטָר, וְהָאֲדָמָה, לֹא תִתֵּן אֶת-יְבוּלָהּ; וַאֲבַדְתֶּם מְהֵרָה, מֵעַל הָאָרֶץ הַטֹּבָה, אֲשֶׁר יְהוָה, נֹתֵן לָכֶם. 17 and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you.
יח וְשַׂמְתֶּם אֶת-דְּבָרַי אֵלֶּה, עַל-לְבַבְכֶם וְעַל-נַפְשְׁכֶם; וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל-יֶדְכֶם, וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם. 18 Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
יט וְלִמַּדְתֶּם אֹתָם אֶת-בְּנֵיכֶם, לְדַבֵּר בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ. 19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
כ וּכְתַבְתָּם עַל-מְזוּזוֹת בֵּיתֶךָ, וּבִשְׁעָרֶיךָ. 20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;
כא לְמַעַן יִרְבּוּ יְמֵיכֶם, וִימֵי בְנֵיכֶם, עַל הָאֲדָמָה, אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לָתֵת לָהֶם--כִּימֵי הַשָּׁמַיִם, עַל-הָאָרֶץ. {ס} 21 that your days may be multiplied, and the days of your children, upon the land which the LORD swore unto your fathers to give them, as the days of the heavens above the earth. {S}
כב כִּי אִם-שָׁמֹר תִּשְׁמְרוּן אֶת-כָּל-הַמִּצְוָה הַזֹּאת, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם--לַעֲשֹׂתָהּ: לְאַהֲבָה אֶת-יְהוָה אֱלֹהֵיכֶם, לָלֶכֶת בְּכָל-דְּרָכָיו--וּלְדָבְקָה-בוֹ. 22 For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him,
כג וְהוֹרִישׁ יְהוָה אֶת-כָּל-הַגּוֹיִם הָאֵלֶּה, מִלִּפְנֵיכֶם; וִירִשְׁתֶּם גּוֹיִם, גְּדֹלִים וַעֲצֻמִים מִכֶּם. 23 then will the LORD drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.
כד כָּל-הַמָּקוֹם, אֲשֶׁר תִּדְרֹךְ כַּף-רַגְלְכֶם בּוֹ--לָכֶם יִהְיֶה: מִן-הַמִּדְבָּר וְהַלְּבָנוֹן מִן-הַנָּהָר נְהַר-פְּרָת, וְעַד הַיָּם הָאַחֲרוֹן--יִהְיֶה, גְּבֻלְכֶם. 24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
כה לֹא-יִתְיַצֵּב אִישׁ, בִּפְנֵיכֶם: פַּחְדְּכֶם וּמוֹרַאֲכֶם יִתֵּן יְהוָה אֱלֹהֵיכֶם, עַל-פְּנֵי כָל-הָאָרֶץ אֲשֶׁר תִּדְרְכוּ-בָהּ, כַּאֲשֶׁר, דִּבֶּר לָכֶם. {ס} 25 There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you. {S}
כו רְאֵה, אָנֹכִי נֹתֵן לִפְנֵיכֶם--הַיּוֹם: בְּרָכָה, וּקְלָלָה. 26 Behold, I set before you this day a blessing and a curse:
כז אֶת-הַבְּרָכָה--אֲשֶׁר תִּשְׁמְעוּ, אֶל-מִצְו‍ֹת יְהוָה אֱלֹהֵיכֶם, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם, הַיּוֹם. 27 the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day;
כח וְהַקְּלָלָה, אִם-לֹא תִשְׁמְעוּ אֶל-מִצְו‍ֹת יְהוָה אֱלֹהֵיכֶם, וְסַרְתֶּם מִן-הַדֶּרֶךְ, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם: לָלֶכֶת, אַחֲרֵי אֱלֹהִים אֲחֵרִים--אֲשֶׁר לֹא-יְדַעְתֶּם. {ס} 28 and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. {S}
כט וְהָיָה, כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ, אֲשֶׁר-אַתָּה בָא-שָׁמָּה לְרִשְׁתָּהּ--וְנָתַתָּה אֶת-הַבְּרָכָה עַל-הַר גְּרִזִים, וְאֶת-הַקְּלָלָה עַל-הַר עֵיבָל. 29 And it shall come to pass, when the LORD thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
ל הֲלֹא-הֵמָּה בְּעֵבֶר הַיַּרְדֵּן, אַחֲרֵי דֶּרֶךְ מְבוֹא הַשֶּׁמֶשׁ, בְּאֶרֶץ הַכְּנַעֲנִי, הַיֹּשֵׁב בָּעֲרָבָה--מוּל, הַגִּלְגָּל, אֵצֶל, אֵלוֹנֵי מֹרֶה. 30 Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the terebinths of Moreh?
לא כִּי אַתֶּם, עֹבְרִים אֶת-הַיַּרְדֵּן, לָבֹא לָרֶשֶׁת אֶת-הָאָרֶץ, אֲשֶׁר-יְהוָה אֱלֹהֵיכֶם נֹתֵן לָכֶם; וִירִשְׁתֶּם אֹתָהּ, וִישַׁבְתֶּם-בָּהּ. 31 For ye are to pass over the Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
לב וּשְׁמַרְתֶּם לַעֲשׂוֹת, אֵת כָּל-הַחֻקִּים וְאֶת-הַמִּשְׁפָּטִים, אֲשֶׁר אָנֹכִי נֹתֵן לִפְנֵיכֶם, הַיּוֹם. 32 And ye shall observe to do all the statutes and the ordinances which I set before you this day.


Exodus Chapter 13 שְׁמוֹת

א וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר. 1 And the LORD spoke unto Moses, saying:
ב קַדֶּשׁ-לִי כָל-בְּכוֹר פֶּטֶר כָּל-רֶחֶם, בִּבְנֵי יִשְׂרָאֵל--בָּאָדָם, וּבַבְּהֵמָה: לִי, הוּא. 2 'Sanctify unto Me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast, it is Mine.'
ג וַיֹּאמֶר מֹשֶׁה אֶל-הָעָם, זָכוֹר אֶת-הַיּוֹם הַזֶּה אֲשֶׁר יְצָאתֶם מִמִּצְרַיִם מִבֵּית עֲבָדִים, כִּי בְּחֹזֶק יָד, הוֹצִיא יְהוָה אֶתְכֶם מִזֶּה; וְלֹא יֵאָכֵל, חָמֵץ. 3 And Moses said unto the people: 'Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place; there shall no leavened bread be eaten.
ד הַיּוֹם, אַתֶּם יֹצְאִים, בְּחֹדֶשׁ, הָאָבִיב. 4 This day ye go forth in the month Abib.
ה וְהָיָה כִי-יְבִיאֲךָ יְהוָה אֶל-אֶרֶץ הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַחִוִּי וְהַיְבוּסִי, אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ, אֶרֶץ זָבַת חָלָב, וּדְבָשׁ; וְעָבַדְתָּ אֶת-הָעֲבֹדָה הַזֹּאת, בַּחֹדֶשׁ הַזֶּה. 5 And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
ו שִׁבְעַת יָמִים, תֹּאכַל מַצֹּת; וּבַיּוֹם, הַשְּׁבִיעִי, חַג, לַיהוָה. 6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
ז מַצּוֹת, יֵאָכֵל, אֵת, שִׁבְעַת הַיָּמִים; וְלֹא-יֵרָאֶה לְךָ חָמֵץ, וְלֹא-יֵרָאֶה לְךָ שְׂאֹר--בְּכָל-גְּבֻלֶךָ. 7 Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.
ח וְהִגַּדְתָּ לְבִנְךָ, בַּיּוֹם הַהוּא לֵאמֹר: בַּעֲבוּר זֶה, עָשָׂה יְהוָה לִי, בְּצֵאתִי, מִמִּצְרָיִם. 8 And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.
ט וְהָיָה לְךָ לְאוֹת עַל-יָדְךָ, וּלְזִכָּרוֹן בֵּין עֵינֶיךָ, לְמַעַן תִּהְיֶה תּוֹרַת יְהוָה, בְּפִיךָ: כִּי בְּיָד חֲזָקָה, הוֹצִאֲךָ יְהוָה מִמִּצְרָיִם. 9 And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.
י וְשָׁמַרְתָּ אֶת-הַחֻקָּה הַזֹּאת, לְמוֹעֲדָהּ, מִיָּמִים, יָמִימָה. {פ} 10 Thou shalt therefore keep this ordinance in its season from year to year. {P}
יא וְהָיָה כִּי-יְבִאֲךָ יְהוָה, אֶל-אֶרֶץ הַכְּנַעֲנִי, כַּאֲשֶׁר נִשְׁבַּע לְךָ, וְלַאֲבֹתֶיךָ; וּנְתָנָהּ, לָךְ. 11 And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,
יב וְהַעֲבַרְתָּ כָל-פֶּטֶר-רֶחֶם, לַיהוָה; וְכָל-פֶּטֶר שֶׁגֶר בְּהֵמָה, אֲשֶׁר יִהְיֶה לְךָ הַזְּכָרִים--לַיהוָה. 12 that thou shalt set apart unto the LORD all that openeth the womb; every firstling that is a male, which thou hast coming of a beast, shall be the LORD'S.
יג וְכָל-פֶּטֶר חֲמֹר תִּפְדֶּה בְשֶׂה, וְאִם-לֹא תִפְדֶּה וַעֲרַפְתּוֹ; וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ, תִּפְדֶּה. 13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck; and all the first-born of man among thy sons shalt thou redeem.
יד וְהָיָה כִּי-יִשְׁאָלְךָ בִנְךָ, מָחָר--לֵאמֹר מַה-זֹּאת: וְאָמַרְתָּ אֵלָיו--בְּחֹזֶק יָד הוֹצִיאָנוּ יְהוָה מִמִּצְרַיִם, מִבֵּית עֲבָדִים. 14 And it shall be when thy son asketh thee in time to come, saying: What is this? that thou shalt say unto him: By strength of hand the LORD brought us out from Egypt, from the house of bondage;
טו וַיְהִי, כִּי-הִקְשָׁה פַרְעֹה לְשַׁלְּחֵנוּ, וַיַּהֲרֹג יְהוָה כָּל-בְּכוֹר בְּאֶרֶץ מִצְרַיִם, מִבְּכֹר אָדָם וְעַד-בְּכוֹר בְּהֵמָה; עַל-כֵּן אֲנִי זֹבֵחַ לַיהוָה, כָּל-פֶּטֶר רֶחֶם הַזְּכָרִים, וְכָל-בְּכוֹר בָּנַי, אֶפְדֶּה. 15 and it came to pass, when Pharaoh would hardly let us go that the LORD slew all the firstborn in the land of Egypt, both the first-born of man, and the first-born of beast; therefore I sacrifice to the LORD all that openeth the womb, being males; but all the first-born of my sons I redeem.
טז וְהָיָה לְאוֹת עַל-יָדְכָה, וּלְטוֹטָפֹת בֵּין עֵינֶיךָ: כִּי בְּחֹזֶק יָד, הוֹצִיאָנוּ יְהוָה מִמִּצְרָיִם. {ס} 16 And it shall be for a sign upon thy hand, and for frontlets between thine eyes; for by strength of hand the LORD brought us forth out of Egypt.' {S}

 
 
Below is an outline of Shacharit taken from Wikipedia.  We start off by putting on Tefillin see passages above with numerous references to Eretz Yisroel.  Future emails Beezrat Hashem will highlight these passages of Jewish Prayer that uniformly includes mention of Eretz Yisroel or references to Eretz Yisroel.



Shacharit
Preparation


Core prayers

Conclusion

Mincha

Maariv

Shabbat / Holiday additions

Seasonal additions

Other prayers
Sincerely,
 
Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.
 
Most of these emails are posted on Shemittahrediscovered.blogspot.com 
 

Personal emails to individuals will not be posted to my blog. 
 

Fwd: Tayar Security Report #85



---------- Forwarded message ----------
From: Yehudit Tayar <tayarf@bezeqint.net>
Date: Thu, Dec 5, 2013 at 8:50 AM
Subject: Tayar Security Report #85
To: דוידי <davidi@gush-etzion.org.il>


B"H

Tayar Security Report #85  September, October, November 2013

Yehudit Tayar

These reports are translated and publicized by Hatzalah Yehudah and Shomron with the clearance and confirmation of the IDF.  Hatzalah Yehudah and Shomron is a voluntary emergency medical organization with over 500 volunteer doctors, paramedics, medics who are on call 24/7 and work along with the IDF, 669 IAF Airborn Rescue, the security officers and personal throughout Yesha and the Jordan Valley, and with MDA.

We, the volunteers of Hatzalah Yehudah and Shomron go out to rescue anyone who needs our emergency medical assistance; including civilians, military and Arabs also those within the PA territories. (with IDF presence) To us a life is precious and we go out at risk leaving home and family or stopping on the road to rescue anyone in need.

During the last three months 121 injured from terror attacks and violence by Arabs .  In addition sadly we lost 3 IDF soldiers and a civilian from terror (IDF soldier Tomer Chazan HY"D who was murdered in Beit Amin in a terror attack planning negotiations to free terrorist prisoners, First Sergeant Gavrial Kobi HY"D murdered in a shooting terror incident in Hevron, IDF soldier Eden Atias HY"D murdered in a stabbing attack, Colonel( Reserve) Saria Opher HY"D murdered in a terror penetration attack in Brosh, Jordan Valley)

Daily dozens various attempts are made to murder civilians and military personal: hundreds of rock attacks, fire bombs and bottles of paint thrown on vehicles as they travel down the roads.  The Emergency Center of Hatzalah Yehudah and Shomron have received reports of at least 261 fire bombs, 33 explosive devices, some of which were discovered in the possession of terrorists.

*Shooting attack with no injured near Dir Kadis, also shooting attacks at Security Forces : Kalkila, Shechem, shooting and explosive devices in Jenin.

 

At least 4 terror attacks of stabbing were prevented

13 reports of robbery and attempted robbery of vehicles

The following is a detailed report of the injured as received in our Emergency Center:

105 injured from rock attacks, 3 slightly injured from fire bombs, 1 stabbing victim, 3 from hit and run, 5 from explosive devices

(33 Policemen injured lightly from rocks, 2 Policemen lightly from hit and run, 26 IDF soldiers lightly from rocks, 1 IDF soldier lightly from hit and run, 1 IDF soldier seriously injured, 1 IDF soldier moderately and 3 lightly from the terrorists tunnel at Kissufim , 1 IDF  soldier and 2 civilians lightly from fire bomb, 39 civilians lightly from rocks, 2 civilians lightly during robbery, 8 year old girl lightly from stabbing, 4 lightly from Arab violence.

This is a report based on what we received in our Emergency Center and we assume that many more attacks go unreported.

 

 




--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Tuesday, November 26, 2013

Mi LaHashem Eilai! Message of Chanuka. Netanyahu, please for now and onward... our red line must be our Covenant.

Bs"d


Dear Prime Minister Netanyahu, Knesset Members, Rabbanim and Activist List, amv"sh

Our Red line must be consistent with Torah.

You, Netanyahu had a red line. Nuclear Iran. It was presented  graphically and impressively in front of the UN.

Obama together with the P5+1  crossed your red line in Geneva this past week,  betraying Israel.

In response,  Israel and Jews throughout the world have been Baruch Hashem  standing together as One, albeit scared, standing alone, shouting a message of truth and warning to the world that this deal is reminiscent of Neville Chamberlain and the 1930s! 
 
Yet there is a silver lining.  Please read Daniel Greenfield Why Obama's Iran Nuke Deal Is a Good Thing
Obama's goal according to Caroline Glick is to weaken Israel, legitimize anti-Israel policy makng and empowers Iran with nuclear capability and respectability.

The message of Chanukah is to bring forth light in the darkness.

We are now within a very auspicious time "Sheasah Nissim Laavoseinu, Bayamim Hahem Bizman Hazeh". Who [G-d] makes miracles in those days and in our times.

 Let us not allow the moment to pass and to sour.

While Obama and the world recently crossed Netanyahus red line, let us admit to ourselves that Torah's red line has been repeatedly crossed with Israel being a willing or not so willing partner.  Oslo etc.

My daughter brought home a book called "There's a Boy in the Girls Bathroom" by Louis Sacher. Don't worry it's appropriate. It's a story of a boy, a basically good kid who is different. The caption reads "he may be the weirdest kid in school, but he's not completely hopeless" This kid has helped nurture an image of himself of being a monster. His kind therapist,Carla tells him. "Sometimes people think someone's a monster. But that's only because they can't see the 'good that's there inside him. And then a terrible thing happens." "They kill him?" "No, even worse. They call him a monster, and other people start calling him a monster, and then after a while he starts believing it himself. He thinks he's a monster too. So he acts like one. But he still isn't a monster. He still has lots of good, buried deep inside him."
 
  • ... "Well, how does a monster stop being a monster?" He asked. "I mean, if everyone sees only a monster, and they keep treating him like a monster, how does he stop being a monster?" "It isn't easy," Carla said.  "I think, first, he has to realize for himself that he isn't a monster.  That, I think, is the first step. Until he knows he isn't a monster, how is anybody else supposed to know?"
  
Israel needs to reframe the world's perception of the Jew of being the illegal occupiers, the "monster" so to speak, and convince first ourselves that we are not a monster.
 
A perfect example of a Jew treating their fellow Jew as a monster is Shay Nitzan. How can the Gov't of Israel even consider such a guy with his background of settler demonization.
 
Another example of perpetuating this monstrous image of Israel is by not protesting libelous accusations of being called "illegal occupiers", justifying BDS.   Why does PM Netanyahu  attempt to negotiate with the EU to be included in a Scientfic Community bent on demonizing Judea and Samaria? Why is he listening to Tsipi Livni? Being part of an Anti-semitic, albeit scientific community, is bound to backfire.  Luckily the EU rejected PM's compromise attempts.    http://www.israelnationalnews.com/wap/Item.aspx?type=0&item=174488 
 
The time is now to acknowledge and recognize that we don't gain anything by not standing up for Torah.
 
I hear your comments:  "Hasn't Netanyahu adopted a practical, realistic and rational approach given the fact we are literally under the nuclear gun? Aren't we standing to lose billions of dollars for scientific research if we don't try to compromise with the EU?"
 
The answer lies is the message of Shemittah and having faith and acknowledging that the Almighty Hashem is in charge.  Hashem has decreed that Israel will inherit the Land along with its obligations. In that merit, of keeping the obligations of the Land, the Nations of the world will be clamoring at our doorstep wanting to invest with Israel saying Am Chachom VeNavon!
 
History has proven that when we create a red line that is perhaps rational but  of our own intellect while disregarding Torah, it backfires. How do we ignore the written Torah, which repeatedly says "to you and your seed will I give the Land" (referring to our forefathers and not the Palestinians)? How do we stubbornly talk of a 2 State Solution and the "peace process"? Why are we surprised when it backfires and we are betrayed?
 
The settlers must be validated and Judea and Samaria and East Jerusalem annexed. The Levy report publicized and adopted.
 
Shay Nitzan who thinks of his people as monsters is a tragedy waiting to happen
 
Another blatant example of being betrayed isJonathan Pollard and the Wye agreement.
 
And now more about Iram amd  the most recent historic mistake in Geneva and the betrayal of Israel by Obama and the major worldly powers. 
 
Caroline Glick writes in her post The Goal of Obama:s Foreign Policy: "Iran will achieve nuclear capability while enriching itself through the deal because the deal gives Iran sanctions relief without requiring Iran to make any irreversible concessions. Indeed, Iran just received the international community's permission to continue to enrich uranium, keep all its nuclear installations open and build new centrifuges."  She concludes " The goal of Obama's foreign policy is to weaken the State of Israel".
 
Secret negotiations were happening behind Israel's back between US and Iran and our less than worthless "sacrifices" for peace,  bought us only grief and heartache.
 
Terrorists have been released with a heroes' welcome and walking free and there is a serious housing shortage in Yesha  for young families whose family size Baruch Hashem has increased. Hundred of thousands of families in Yesha are denied expanding their homes and/or affordable housing in proportion with natural growth in their communities... For what purpose? For the purpose of forcing them to live elsewhere and not Judea and Samaria.
 
"The United States and Iran secretly engaged in a series of high-level, face-to-face talks over the past year, in a high-stakes diplomatic gamble by the Obama administration that paved the way for the historic deal sealed early Sunday in Geneva aimed at slowing Tehran's nuclear program, The Associated Press has learned.
 
"The discussions were kept hidden even from America's closest friends, including its negotiating partners and Israel, until two months ago, and that may explain how the nuclear accord appeared to come together so quickly after years of stalemate and fierce hostility between Iran and the West.
 
"But the secrecy of the talks may also explain some of the tensions between the U.S. and France, which earlier this month balked at a proposed deal, and with Israel, which is furious about the agreement and has angrily denounced the diplomatic outreach to Tehran.
 
"U.S. President Barack Obama personally authorized the talks as part of his effort -- promised in his first inaugural address -- to reach out to a country the State Department designates as the world's most active state sponsor of terrorism.
 
"The talks were held in the Middle Eastern nation of Oman and elsewhere with only a tight circle of people in the know, the AP learned. Since March, Deputy Secretary of State William Burns and Jake Sullivan, Vice President Joe Biden's top foreign policy adviser, have met at least five times with Iranian officials.
 
"The last four clandestine meetings, held since Iran's reform-minded President Hasan Rouhani was inaugurated in August, produced much of the agreement later formally hammered out in negotiations in Geneva among the United States, Britain, France, Russia, China, Germany and Iran, said three senior administration officials. All spoke only on condition of anonymity because they were not authorized to discuss by name the highly sensitive diplomatic effort."
 
 
Rabbosai, Ain Od milvado. There is Noone we can depend on other than the Almighty G-d.
 
Rabbis, Bennett is speaking fearlessly for Torah. We must follow this lead.
 
Israel has only to act in faith and with Torah as our guide to find favor in the Almighty Creator who is stronger than Iran and the P5+1 powers in Geneva combined!
 
Pshat, the basic and literal explanation of Torah verses, according to Rashi, is the driving force behind commentary. "Ayn mikra yotzei midei peshuto". The basic meaning of Torah verses can not be dismissed. Surely, praying and Torah study are necessary in this obligatory war for all of us and we are all Soldiers fighting a Holy War.
 
Fighting in a Jewish army is fundamental to Torah as is learning Torah. If you are Chareidi please continue reading and try to see the Emes in these words.   Let us  understand that we are fighting a Milchemet Mitzvah, a war that every Israelite is obligated to fight and no one is exempt. Surely we would need to make sure that the army must retain sanctity and holiness according to the Torah commandment and specifications. The Biblical verse "Vehaya Machanecha Kadosh" requiring a Holy camp, is referring to a military camp and not a separate seating concert. The call for Chareidim to join the army is  consistent and an integral part of Torah and not as some Chareidim claim an assault on Torah. In the story of Chanukah, the Maccabbees won a MILITARY battle and were victorious. The few against the many.  We hope and pray for Salvation. May "Vehaya Machanecha Kadosh" be actualized pshuto kemashmaoh, literally!
 
Let us not G-d forbid confuse a Jewish Holy War with Jihad an immoral hijacking of the term "Holy War"..  And let us not be blinded with Obama's rhetoric. Arutz7 reports that speaking in San Francisco, Obama praised the talks that led to the deal with Iran, calling them "clear-eyed and principled" and saying that the United States "cannot close the door on diplomacy.
 
Obama is encouraging Iran, whose global msg is Israel's destruction,  to join the global community.
 
 
May we Zocheh, merit, this miracle of Hashem's Salvation in the face of nuclear Holocaust,  with defending Our Covenant, our legitimate right to Judea and Samaria and all of Israel, and acknowledge and praise Hashem for the beautiful gift of Eretz Yisroel, for having kept His promise after 2000 years of exile and allowing us to return to the Land and be Sovereign in Our Land. Baruch Hashem, Blessed be His Name!
 
May we be Zocheh, to merit, to  experience first hand the Miracles of Chanukah today, in our times,  to win, to defeat our enemies,  the few against the many,  as in the past "Bayamim Hahem Bizman Hazeh"!!!
A Freilichen Chanuka!



--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Friday, November 22, 2013

Naftalli Bennett is not afraid to speak about Torah and our Biblical Homeland. Worrisome links about Iran and BDS almost like the 1930's.

 bs"d
 
Dear Rabbanim, Knesset Members, Media and Fellow Israel Activists, amv"'sh
 
Economy Minister Naftali Bennett (Jewish Home/Bayit Yehudi) has been fearless in speaking venues in America; CNN, Conference of Presidents, Sderot Dinner, Bnei Akiva, Arutz7....
 
We all read how he corrected CNN interviewer Christiane Amanpour when she used the term "occupied West Bank" in her question. He pointed out that there is no such thing as "Israeli occupation" in Judea, Samaria and eastern Jerusalem. Bennett held up a coin which, he pointed out, was "used by Jews 2,000 years ago in the state of Israel." "It's our house. How can we occupy our own house?" he asked.

When he spoke to the Conference of Presidents Minister Bennett emphasized that he is spearheading a program to "change the shape of the public relations battlefield" and emphasize not only Israel's security interests in Judea and Samaria, but also the region's status as the Biblical and spiritual bedrock to the Jewish people.

At the Sderot Dinner, Bennett put Torah before Security. He impressed upon the audience that Torah is fundamental to Israel. He said that the Yeshiva of Sderot is more effective than the Iron Dome.  In an interview with Zev Brenner he emphasized the need to strengthen our connection to the Bible and our Jewish Heritage. 

 
This is a breath of fresh air. 
 
 Rabbanim, here is a real alliance that needs to be fostored.This affirmation, with pride and without fear, that Torah is the foundation of the Jews and Israel's existance today, is our strongest ammunition against the evil forces hovering over Israel and America (see articles and you tube below).  
 
Naftali Bennett deserves our recognition, thanks and appreciation for speaking up for Torah to audiences that are not on the same page.  Let us take his lead and run with it.
 
Links about Bennett from Arutz7
 
Unfortunately Bennett is not the deciding Policy maker for the Government of Israel or their Justice Dept.  He speaks out against a 2 State Solution. He, Tzipi Hatoveli and Moshe Feiglin speak out against Shai Nitzan's appt.  http://www.jpost.com/Diplomacy-and-Politics/Right-wing-MKs-bash-state-attorney-appointee-for-being-anti-settlement-332293 

In September of 2012, The Mateh Arim (Cities' Headquarters) movement urged people to flood ministers and their staff with messages against Nitzan's appointment as Deputy Attorney General for Special Assignments.

"This is a disaster," they stated. "Shai Nitzan is a bitter enemy of the settlement enterprise. If he receives the appointment, he will do anything to ruin and destroy every good part of Judea and Samaria."

Critics say Nitzan played an active role in the Prosecution's decision to carry out mass arrests of demonstrators against the government's removal of Jews from Gaza and northern Samaria in the 2005 "Disengagement," and to close investigations against police officers who used violence against the demonstrators.

Mattot Arim urges us to email Knesset members in protest of his recent appointment as State attorney.

yedelstein@knesset.gov.il ; iaharon@knesset.gov.il ; Zelkin@knesset.gov.il ; oakunis@knesset.gov.il ; gerdan@knesset.gov.il ; ggamliel@knesset.gov.il ; ddanon@knesset.gov.il ; zhanegbi@knesset.gov.il ; zhotovely@knesset.gov.il ; myaalon@knesset.gov.il ; hkatz@knesset.gov.il ; llivnat@knesset.gov.il; aliberman@knesset.gov.il ; ulandau@KNESSET.GOV.IL ; slandver@knesset.gov.il ; gsaar@knesset.gov.il ; fkirshenbaum@knesset.gov.il ; sohayon@knesset.gov.il ; mregev@knesset.gov.il ; drotem@knesset.gov.il ; rrivlin@knesset.gov.il ; ysteinitz@knesset.gov.il ; sshalom@knesset.gov.il ; rilatov@knesset.gov.il ; yshamir@knesset.gov.il; dazulay@knesset.gov.il; aatias@knesset.gov.il; aderey@knesset.gov.il ; nzeev@knesset.gov.il; eyishay@knesset.gov.il ; amichaeli@knesset.gov.il;ymargi@knesset.gov.il; mnahari@knesset.gov.il; ieichler@knesset.gov.il; yasher@knesset.gov.il; mgafni@knesset.gov.il;mmozes@knesset.gov.il; umaklev@knesset.gov.il;mporush@knesset.gov.il;uorbach@knesset.gov.il;ebendehan@knesset.gov.il;nbenet@knesset.gov.il;awortzman@knesset.gov.il;myogev@knesset.gov.il; smoalemr@knesset.gov.il;nslomiansky@KNESSET.GOV.IL;ysetbon@knesset.gov.il; ashaked@knesset.gov.il

The world faces a nuclear Iran and International Boycotts and threats against Israel and civilization resemble and surpass those of 1930s and the rise of Nazism.  Surely it behooves us to convince ourselves that we are not monsters.   The settlers are legitimate because that is Torah. Ein Od Milvado.  We only can rely on an Almighty G-d to save us from scheming and potentially powerful enemies wherever in the world we happen to live. The links below put America in the danger zone.

IS IRAN POISED TO STRIKE THE US.  ARE WE PREPARED? Daniel Perez

  
 

 
Is it the 1930's? Scary similarities. Boycott Jews. Boycott Israel. Chloe Valdary in Pro-Israel Festival from www.peaceandtolerance.org
http://www.youtube.com/watch?v=B084EmNeNDk--

Sincerely,

Robin Ticker
 

Thursday, November 14, 2013

"If you behave casually (Kerry) with Me " Going Happenstance with Hashem brings curses. (PARSHAT BECHUKOSAI) Ein Od Milvado

bs"d
 
Dear Rabbanim and Print Media and Fellow Lovers and Guardians of Judea and Samaria,
 
I beg of you to please attend Shomron Advocacy Conference This Sunday, Nov. 17th WSIS 120 W 76th between Columbus and Amsterdam Ave. - Between 2-5pm either in person or on line. See Attachments

http://www.israelnationalnews.com/News/News.aspx/173863#.UoDPacu9KK2

The Shomron Conference: RSVP
 
 
Let us show that we are NOT going with Kerry but with Hashem and His Covenent! (please read further). 
 
It is not a coincidence that his name is Kerry nor is this just another advertisement for another event.  We must show our support to the people of the Shomron who are holding on to the Land with their fingertips!.  They are courageous and G-d fearing and are living in the Shomron because they believe in G-d and the Torah and G-d's Covenant and live it each and every day in the Shomron. Rabbis, show, no, prove to yourself and others, that your prayers are backed up with deed and that what you pray for each and every day is not mere lip service.
 
I am referring to the prayer we say every day in Pesukei DeZimra from Nechemia 9:6-11 said right before Az Yashir (see text below) especially the words Vecharos Imo Bris (said out loud by a circumcision) http://www.chabad.org/library/bible_cdo/aid/16516/jewish/Chapter-9.htm 
 
Let us openly reject Kerry's declaration that these settlements are illegitimate.. Whatever Kerry says the opposite is true.  If we proudly assert our rightfuly Divine Inheritance G-d will send us blessings and not curses. If we are weak and are afraid to speak proudly of settling all of the Land of Israel as is clearly written in the Torah, G-ds Covenent with our forefathers and their seed (us) and keep it's commandments, we are a cursed people.
 
What commandment will help us? Shemittah.  We keep Shemittah because it proves to ourselves and to the world that the Land belongs and G-d and G-d who is Almighty and the Creator of the world has chosen the people of Israel to inherit the Land.   Please read an article in Arutz7 that clearly shows how keeping Shemittah correlates with enhanced belief, Simple Emunah, faith to be able to withstand threats from our enemies.
 
I started writing about Shemittah and my article was eventually posted by Arutz7 in 2004. Dear Robin, We posted your article on Shmitta under the above title on our Torah page. The URL is http://www.israelnationalnews.com/Articles/Article.aspx/3743 Thanks, again (after a few years, no?), Nissan Ratzlav-Katz  Judaism: Israel Does Not Own the Land
Published: Tuesday, June 01, 2004 6:29 PM
Israel does not own the Land of Israel. G-d does. It says so specifically in the Bible in Leviticus, chapter 25, verse 23.
 
 
Now for the the curses of today mamesh. Leviticus 26:23 spells it out:
 
If despite these your will not be chastised toward Me, and if you [continue to] treat Me happenstance, כג. וְאִם בְּאֵלֶּה לֹא תִוָּסְרוּ לִי וַהֲלַכְתֶּם עִמִּי קֶרִי:
you will not be chastised to Me: to return to Me. לא תוסרו לי: לשוב אלי:
24. Then I too, will treat you as happenstance. I will again add seven punishments for your sins: כד. וְהָלַכְתִּי אַף אֲנִי עִמָּכֶם בְּקֶרִי וְהִכֵּיתִי אֶתְכֶם גַּם אָנִי שֶׁבַע עַל חַטֹּאתֵיכֶם:

25. I will bring upon you a sword that avenges the avenging of a covenant,...

Kerry says Israeli settlements are illegitimate.  Netanyahu instead of rebuking him rebukes MK Ariel Minister of Housing.  Netanyahu says it is poor timing to announce new building in Judea and Samaria and in territories recaptured after 1967 because of the Iran negotiations.  Duh?? Do we really need the rest of the curses? We released  terrorists because of the delicate negotiation with Iran and the Gov't of Israel traded that abomination, that shameful, disgraceful and immoral act of misplaced forgiveness, forced upon us with blackmail,  with the ability to mouth empty promises of building in Judea and Samaria knowing that actualization of such a promise is dependant on Kerry.  What did we get in return?  A soldier is knived and Geneva! 

Arutz7 report http://www.israelnationalnews.com/News/News.aspx/173895#replies  

"Earlier on Monday, Kerry, who spoke during a visit to the United Arab Emirates, said "the P5+1 (6 world powers negotiating with Iran) was unified on Saturday when we presented our proposal to the Iranians... But Iran couldn't take it, at that particular moment they weren't able to accept." The talks ended Saturday, to be restarted in Geneva again November 20.

כה. וְהֵבֵאתִי עֲלֵיכֶם חֶרֶב נֹקֶמֶת נְקַם בְּרִית
 
Kerry remained adamant that if Congress ups the sanctions, it will push away Iranians from the negotiating table
 

"Our hope is that no new sanctions would be put in place for the simple reason that, if they are, it could be viewed as bad faith by the people we are negotiating with,"

 
"It could destroy the ability to be able to get agreement," he added, "and it could actually wind up setting us back in dialogue that's taken 30 years to achieve."
 
'You have to ignore what they're telling you, stop listening to the Israelis on this.'"
 From Mattot Arim:
Kerry denounced Israel 5 times. De-legitimization or violence against Israel were not denounced -- Israel was denounced:
1 "Palestinian leadership believe the settlements are illegal, they object to the settlements, do not think you should be doing settlements. We, the United States, say the same thing." 2 "We do not believe the settlements are legitimate. We think they're illegitimate. " 3 "the entire peace process would, in fact, be easier if these settlements were not taking place. Now, that's our position." 4. "The Palestinians profoundly object to it. The international community objects to it. The United States policy has always been that the settlements are illegitimate." 5. "We believe this process would be much easier if we didn't have the tension that is created by settlements."

http://www.torah.org/learning/beyond-pshat/5763/bamidbar.html

Copyright © 2003 by Rabbi Yosef Kalatsky and Project Genesis, Inc.

Rabbi Kalatsky is the founder of the Yad Avraham Institute, a New York-based learning center whose mission is to disseminate Torah to Jews of all backgrounds and walks of life.

5. One's Ability to Sense His Spirituality (Bechukosai)

The Torah tells us in the tochachah that if the Jewish people fail spiritually, multiple curses will come upon them. The Torah repeats a number of times the expression "If you behave casually (keri) with Me (Hashem)." To what is the Torah referring when it mentions "casualness"? Rashi cites Chazal who explain that the term keri is referring to the casual manner in which the Jewish people engage in mitzvos. The Jew's involvement and performance of mitzvos is not continuous but rather by convenience. Thus, the Torah is telling us that if Jewish people's commitment in mitzvos is only a matter of convenience, then the curses will come upon them (G-d forbid).

Other commentators explain the term keri to mean "incidental"- attributing one's unusual difficulties to happenstance rather than recognizing their true cause. When a Jew falters spiritually, G-d brings upon him difficulties to cause him to realize that he has faltered. If one attributes his problems to the "peaks and valleys of life" then in essence he is rejecting G-d's communication to him. The Torah tells us that if one assumes this perspective regarding his difficulties, Hashem will bring upon him even greater difficulties until he is forced to realize that there are issues that must be corrected.

When one becomes ill, one attempts to understand the cause of his illness. However when one experiences unusual difficulties in life, one does not approach the problem in a similar manner. Why would one attribute his situation to mere happenstance? When people fall on hard times, it is typical that they attribute their difficulties to "market conditions" or "the reality of life." The reason a Jew does not put his difficulties in the proper perspective is because he lacks the sensitivity necessary to enable him to appreciate their cause. The cause of this insensitivity is due to "casual" involvement in the performance of mitzvos. It is only when one is committed and engages in Torah Judaism in a serious way (which causes a spiritual consciousness) that one is able to comprehend and realize where he had failed. If one lacks the necessary sensitivity due to his "casual" involvement in the performance of mitzvos, then G-d will intensify his problems to a point that he can no longer attribute them to happenstance.

Midrash Eicha tells us," Hashem said, "Better that you (the Jewish people) would have abandoned Me for idolatry and kept the Torah- because its illumination would have brought you back to good (proper path)." If one engages in mitzvos and studies Torah (with a sincere commitment) the innate holiness of the Torah, will have a profound illuminating effect upon him. Just as when one baths himself, regardless of intent, he will be cleansed (because he his fully immersed). Identically if one immerses himself in Torah study and observance, one will develop a spiritual sensitivity that will cause him to become enlightened.

Rabbeinu Yonah in his work Shaare Teshuvah (Gates of Repentance) explains that when Moshe Rabbeinu had said to the Jewish people, "Just as when a father punishes his son so too does G-d punish you..." he was conveying to the Jewish people an appreciation for G-d's retribution. Just as a father when he punishes his child, does not mean to harm him (but rather it is only a way for him to correct his ways and put him "back on track"), so too does G-d punish the Jewish people. The Ohr HaChaim HaKadosh says that one may ask, "Why does G-d react to and punish the Jewish people more than the nations of the world despite their corrupt and rebellious behavior?" He explains that just as a father reacts strongly to the behavior of his own child because of his love for him, and does not react to the behavior of another's child (despite his unacceptable behavior), so too does Hashem react to the inappropriate behavior of the Jewish people because of His love for them. The nations of the world may be considered "His handiwork and His creation" but the relationship of Father to child is only with the Jewish people. When Hashem focuses on the Jew and brings about great difficulty, it is only a confirmation of the special relationship that exists between Him and the Jewish people. The value of complications and difficulties in life is only to awaken the Jew from his trancelike state and put him back on track. When one attributes the difficulties in his life to happenstance, then it is the equivalent of a child who incorrectly interprets the reason that his father is punishing him.

Reb Chaim of Volozhin zt'l (the main disciple of the Vilna Gaon zt'l) spoke after a pogrom had taken place in his community. He explained the tragedy that had befallen his community with a parable: The king's son had become deathly ill. After evaluating his medical condition the doctors informed the king that he could not allow his son to fall asleep because that would only expedite his death. Thus, it was important that the king keep his son awake at all cost. The king immediately gave the order that his son should taken out of his comfortable bed and be put on the hard cold floor so that he should not be able to sleep. However, despite the discomfort of the stone floor, the prince began to doze off. The doctors again reiterated their concern for the prince's welfare and said that the king must create a situation so that the prince should not sleep. The king thus gave the order that sharp spikes and stones be placed under his son - despite the fact that they would perforate his skin and cause wounds. The prince had to stay alive at all costs.

Reb Chaim of Volozhin zt'l explains in a similar vein that Hashem only brings difficulties upon the Jewish people to awaken them and cause them to realize that their spirituality is at stake. If they do not take heed of the more subtle message, G-d progressively sends a more overt message to alert the Jew that he is failing. This in essence is a chesed (kindness) of Hashem because just as the king went to every length to save his son from dying (despite the pain that he had to inflict upon his son) so too Hashem will go to any length to prevent the spiritual extinction of the Jewish people.

Everything that happens to us is for a reason. Only when the Jew engages in Torah and mitzvos will he develop a sense of spirituality to be able to gauge his successes and failures.

6. The Essence of the Jew (Bechukosai)

The Torah states in the portion of the curses (Tochachah), "I (Hashem) will remember My covenant with Yaakov, My covenant with Yitzchak, and also My covenant with Avraham will I remember..." The Dubna Maggid asks, "Why does the Torah mention the covenant between G-d and the Patriarchs in the midst of the curses?" It seems to be incongruous to the subject matter that is being discussed.

The Dubna Maggid explains the verse with a parable. The son of the Rabbi and the son of the tailor plotted and executed a robbery as partners in crime. After being caught, the two anxiously were brought before the judge. The son of the tailor was brought before the judge first and was given a relatively light sentence. Hearing the sentence that was meted out to the tailor' son, the son of the Rabbi had a sense of relief. He believed that this judge was merciful and that he would also receive a light sentence. However when he appeared before the judge to be sentenced, he received 25 years of hard labor. The son of the Rabbi was taken aback. He pleaded with the judge, "We planned and executed the robbery together. Why am I more culpable than the son of the tailor? I did not influence him in any way to commit the crime?" The judge responded and explained, "Since his only role model and influence was his father who was an unlearned person, the son of a tailor does not have an appreciation and understanding of the gravity of stealing. You on the other hand are the son of the Rabbi who was taught by example and through teachings to understand the wrong of stealing and nevertheless you carried out this crime. This is why you are more culpable than your partner."

The Dubna Maggid explains that similarly the Jewish people are held to a higher standard and thus more culpable for their behavior than the nations of the world. The Torah mentions the covenant with the Patriarchs in the midst of the curses in order to establish the standard to which the Jew is held because of his lineage. Hashem is willing to tolerate the corrupt behavior of the world such as idolatry and other acts of depravity because they do not have that special pedigree.

The Torah tells us that Hashem will remember the "covenant" of the Patriarchs. Why did G-d not enter into a covenant with the nations of the world? The Maharal of Prague explains that when G-d offered His Torah to the nations of the world and they rejected it, there was not even a consideration that they would accept it. If so then why did He offer it to them? He explains that as the Gemara tells us that G-d offered the Torah to the nations of the world so that they should not have a claim that they were not offered the Torah. The Jewish people on the other hand unequivocally accepted the Torah with "Naaseh V'nishma - we will do and we will listen." Hashem only made a covenant with the Patriarchs because they had the spiritual capacity to have a relationship with Him - unlike the nations of the world. The covenant of the Patriarchs, which is forever binding to every Jew, indicates that every Jew has a relevance to a special level of spirituality.

The Mishna in Pirkei Avos tells us that one of the crowns that was given to the Jewish people by G-d was the crown of Torah - which is "lying there for every Jew to partake of." Rambam explains in the laws of Talmud Torah that every Jew has relevance to the crown of Torah because it is a part of his heritage.

The Gemara asks, "Who are the kings? - and it answers that it is the rabbis because they wear the crown of Torah." The Jewish people are referred to as "Princes." Although one may not behave as the son of the king, nevertheless he is innately the prince regardless of his behavior. The Jewish people were taken at Sinai to be the "Kingly, priestly, and holy nation." This is why Hashem remembers the covenant - to inform the Jew as to whom he is. If a Jew appreciates who he is, and understands his relevance to spirituality he would behave accordingly- thus, warding off the curses and meriting only blessing.

from everlasting to ever lasting: From the beginning of the world until its end, He shall be blessed.

and they shall bless Your glorious Name: Now the Levites spoke toward the Shechinah in prayer, for He is great and exalted over every blessing and praise, for all the blessings and praises are His. Another explanation is that He is exalted above every blessing and praise; that no creature can bless Him or praise Him according to His greatness and His exaltedness, for He is exalted and raised higher than the mouth can express.

=============================

Nechemia 9 6-11 The Prayer recited every morning in Pesukei DeZimra.  Please note the words "to give to his seed, and You kept Your words, for You are righteous." G-d has fulfilled His Promise to us. That means us!  Will we throw away our precious Land?  A Land that for 2000 years has been inaccessible and today all it takes is one plane ride.  A beautiful Land that is Blessed in every sense of the word!  How can we be silent at this Chillul Hashem?

6. You alone are the Lord; You made the heavens, the heavens of the heavens and all their host, the earth and all that is upon it, the seas and all that is in them, and You give life to them all, and the heavenly host bow down before You. ו. אַתָּה הוּא יְהֹוָה לְבַדֶּךָ אַתָּה עָשִׂיתָ אֶת הַשָּׁמַיִם שְׁמֵי הַשָּׁמַיִם וְכָל צְבָאָם הָאָרֶץ וְכָל אֲשֶׁר עָלֶיהָ הַיַּמִּים וְכָל אֲשֶׁר בָּהֶם וְאַתָּה מְחַיֶּה אֶת כֻּלָּם וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים:
7. You are the Lord God, Who chose Abram, took him out of Ur of the Chaldees and made his name Abraham. ז. אַתָּה הוּא יְהֹוָה הָאֱלֹהִים אֲשֶׁר בָּחַרְתָּ בְּאַבְרָם וְהוֹצֵאתוֹ מֵאוּר כַּשְׂדִּים וְשַׂמְתָּ שְּׁמוֹ אַבְרָהָם:
and made: Heb. וְשַּׂמְתָּ. The accent is on the first syllable on the "sin," because its meaning is in the past tense.
8. And You found his heart faithful before You, and You made the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites, to give to his seed, and You kept Your words, for You are righteous. ח. וּמָצָאתָ אֶת לְבָבוֹ נֶאֱמָן לְפָנֶיךָ וְכָרוֹת עִמּוֹ הַבְּרִית לָתֵת אֶת אֶרֶץ הַכְּנַעֲנִי הַחִתִּי הָאֱמֹרִי וְהַפְּרִזִּי וְהַיְבוּסִי וְהַגִּרְגָּשִׁי לָתֵת לְזַרְעוֹ וַתָּקֶם אֶת דְּבָרֶיךָ כִּי צַדִּיק אָתָּה:
and You made: Heb. וְכָרוֹת, lit. and cutting, an expression of doing.
9. And You saw the affliction of our fathers in Egypt, and You heard their cry by the Sea of Reeds. ט. וַתֵּרֶא אֶת עֳנִי אֲבֹתֵינוּ בְּמִצְרָיִם וְאֶת זַעֲקָתָם שָׁמַעְתָּ עַל יַם סוּף:
10. And You performed signs and wonders against Pharaoh and against all his servants and against all the people of his land, for You knew that they dealt wickedly with them, and You made for Yourself a name as of this day. י. וַתִּתֵּן אֹתֹת וּמֹפְתִים בְּפַרְעֹה וּבְכָל עֲבָדָיו וּבְכָל עַם אַרְצוֹ כִּי יָדַעְתָּ כִּי הֵזִידוּ עֲלֵיהֶם וַתַּעַשׂ לְךָ שֵׁם כְּהַיּוֹם הַזֶּה:
that they dealt wickedly: Heb. הֵזִידוּ, that they dealt wickedly, like (Exod. 18: 11): "… that they plotted (זָדוּ) against them."
a name: Heb. שֵּׁם, renom in French, renown.
11. And You split the sea before them, and they passed in the midst of the sea on dry land, and their pursuers You cast into the depths, like a stone in mighty waters. יא. וְהַיָּם בָּקַעְתָּ לִפְנֵיהֶם וַיַּעַבְרוּ בְתוֹךְ הַיָּם בַּיַּבָּשָׁה וְאֶת רֹדְפֵיהֶם הִשְׁלַכְתָּ בִמְצוֹלֹת כְּמוֹ אֶבֶן בְּמַיִם עַזִּים:


Copyright © 2003 by Rabbi Yosef Kalatsky and Project Genesis, Inc.

Rabbi Kalatsky is the founder of the Yad Avraham Institute, a New York-based learning center whose mission is to disseminate Torah to Jews of all backgrounds and walks of life.



--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

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