Friday, October 03, 2008

5760.01.4 Israel the Land of My Possession - Unofficial Response from ReliableSource from Agudah regarding YESHA- Daniella Weiss imprisoned!

bs"d

4 Tishrei 5769
Friday, October 3, 2008

1. Agudath Yisroel of America regarding our entitlement of YESHA - An unofficial response

2. Daniella Weiss, ex Mayor of Kedumim in the Shomron arrested. Action alert.

Gmar Chatima Tova!

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1. Unofficial Response from Agudath Yisroel of America regarding our entitlement of YESHA

The following request was sent to Agudath Yisroel of America. 


It is time for the Moetzet Gedolei Hatorah to come out with a statement of clarity of whether or not they agree that we are entitled to Yehudah and the Shomron. Our position is that this is a matter of Pikuach Nefesh and that Agudah should respond with clarity.

This is the unofficial response that we received:

The Moetzes Gedolei HaTorah do not have to have a position on any particular issue.  If, by "we are entitled", however, you mean was the Jewish People deeded all of Eretz Yisrael, then the answer is obviously yes.  But if you mean that, in our current state of golus a temporal Jewish State is best advised to hold onto all the territory under its control (and reclaim territory it has already conceded to an Arab entity, that is a different question, and one that the American Moetzes, to the best of my knowledge, has not rendered any decision about (and would be unlikely to).


We feel strongly that it is imperative for Agudah to come out with a statement of clarity and therefore we added...

...Because lack of a position is a clear position in favor of a Palestinian State and the promotion of a Palestinian State as is the policy of the Conference of Presidents of American Jewish Organizations headed by Malcolm Hoenlein..

To this the unofficial response to us was:

You are welcome to interpret the lack of a position any way you like.  You are welcome, too, to be wrong about your interpretation. 

My Response:

Apparently Agudah does not wish to take a position regarding our entitlement to Eretz Yisroel as relevant to our times and  they will also not definitively rule that indeed we are effectively in Galus and the State of Israel and all of the miracles of our generation are irrelevant. They are sitting on a fence, hanging in a state of uncertainty and indecision thereby allowing Amalek to take over.  

Also reference to the "territories already ceded" raises the option that they perhaps believe that these territories ceded indeed legally belong to an Arab entity.  It is quite astounding to me that the Agudah can actually consider as an option a clear negation of G-d's Covenant to Am Yisroel.  In addition Joe Gemeiner of Toronto writes  with full knowledge of a Report in Progress soon to be released, that the Oslo accord and the "Interim agreement" are illegal according to some highly regarded Law firm, and that according to that firm, pursuant to Israeli Law these agreement contravene the law on both constitutional and criminal levels, 

Rabbi Hollander's response:

 In response to the above unofficial response from Agudah, Rabbi Hollander, a member of the nascent Sanhedrin  and on the Rabbinic Board of the Bnei Noach writes:

This is very important. It is indeed the true position of the Aguda. They do not relate to the State of Israel as having any significance beside a "temporal" one.
 
However, our very existence is a temporal existence.
 
Perhaps it would be a good idea to try to get the responder to elaborate on the meaning he gives to the word "temporal".
 
The use of the word "temporal" here reminds me of 
 
"God and Caesar, church and state, spiritual authority and temporal authority, have been a prevailing dualism in Western culture," declares Samuel Huntington
 
In other words, "temporal" means - in this physical world, as distinct from a spiritual world.
 
However, the responder also uses the phrase "in our current state of golus". very revealing. The responder sees us in Golus. This is a "Reform" interpretation of the term Golus. The authentic meaning of Golus is: not in Eretz Yisroel, perhaps also under the rule of Goyim in EY. What is the source for this Reform interpretation?
Is the responder willing to say that the Jews in Israel are halachically in Golus? 
 
Perhaps Golus is a permanent state of affairs in the Aguda mentality, and has nothing to do with reality?
 

2. Daniella Weiss, ex Mayor of Kedumim in the Shomron arrested
This morning Daniella Weiss, ex-mayor of Kedumim and one of the leaders of the loyalists of Erets Israel was arrested at the entrance to her house in Kedumim when policemen tried to confiscate a car that was parked in her street.

Daniella was brutally arrested and so was another Kedumim lady.During the day other activists of the movement were arrested too. Even Daniella's husband was arrested and released a couple hours later.

 for details of the story see arutz 7 news report

http://www.israelnationalnews.com/News/News.aspx/127828

Daniella and her friend Shosh were sent overnight to the Neve Tirza prison and tomorrow morning will be brought to court at 10:30 probably to the kfar saba Shalom Court house.

 Whoever lives in the area- whoever can come to Court- it is very important to come and show support. Make sure the case will really be brought to Kfar Saba by calling Honenu 1599504020 around 8:30 am .

 Protest this insane arrest by calling and faxing the different ministers.

All government ministries can be found here:

http://www.pmo.gov.il/PMOEng/Government/Offices/

 We are at the height of a renewed wave of arrests and witch hunt by the fanatical Left against the camp of the lovers of Israel . We will make it clear to them that the more they try to persecute and oppress us, the more we will be determined to fight for Eretz Israel.

Nadia Matar, Women in Green


Thursday, October 02, 2008

5769.01.02 Israel the Land of My Possession - Shemittah the Solution to fiscal crisis, Moshiach soon!,Tefillin not allowed in Modiin, More on discussions with Rabbi and Reb. Kamenetsky and Rabbi Avi Shafran


bs"d

October 2, 2008
3 Tishrei 5769

1. Time to Bring Back the Ancient Shemittah Laws
2. Tefillin barred from Jewish School in Modiin????
3. Update on dialogues with Rabbi and Rebbetzin Shmuel Kamenetsky, and Rabbi Avi Shafran

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1. Time to Bring Back the Ancient Shemittah Laws
Modern Financial markets, despite their claim to sophistication, should
take a cue from ancient biblical law and bring back the Shemittah laws.
<http://www.envoyglobalresearch.com/time-to-bring-back-the-ancient-shemittah-laws/>
Envoy Global Research
<http://www.envoyglobalresearch.com>

2. Tefillin barred from Jewish School in Modiin???? sent by Yosef Rabin.

Jews across the world are shocked and horrified that a public high school in the Jewish city of Modiin would forbid Jewish children from both wearing Tefillin on school grounds! http://www.ynetnews.com/articles/0,7340,L-3603614,00.html

3. Update on dialogues with Rabbi and Rebbetzin Shmuel Kamenetsky, and Rabbi Avi Shafran

Shmuel Koenig spoke to Rabbi Kamenetsky. Rabbi Kamenetsky suggested that we contact Malcolm Hoenlein. Apparently Rabbi Kamenetsky supported the protest rally organized by the Conference of Presidents and Agudah were encouraging people to go to the rally against Ahmadinejad. Shmuel Koenig mentioned to Rabbi Kamenetsky that Malcolm Hoenlien was for negotiating with the PA and the establishment of a Palestinian State. Rabbi Kamenetsky did not believe that this was so. Apparently Rabbi Kamenetsky does not know all the facts about the intimate involvement Malcolm Hoenlein had with the Annapolis negotiations. He is most probably unaware that Malcolm Hoenlein believed that Oslo was a done deal and that the gov't of Israel was bound by Oslo and can not renege on their agreements.

I suppose that reneging on our Covenant with Hashem regarding our birthright is not a major problem for Malcolm Hoenlein.

But isn't the Torah position that the Land belongs to Hashem and not the personal property of Olmert and company?

Malcolm Hoenlein is getting positive press in Hamodia and I understand is a regular columnist in Yated. His latest concern is for the poor Jews and institutions in Israel that are suffering because of the latest economic crisis in America. Anything to raise his image and sidetrack us from his failing Foreign Policy and the political overtones in the protest rally against Terror..

Now how can he really be against terror when he is promoting a Nazi like ideology State in the heart of Israel? Rebbetzin Kamenetsky herself told me that everyone knows that the PA and Arafat and company have their roots with Housseini and his partnership with Hitler in the 1930s. They were the ones that insisted that no Jews go to Palestine from Eastern Europe. How can we stupidly act as if they are a partner in peace?

Rav Shmuel Kamenetsky said that after Yom Tov they will address this issue. We tried to explain that now, in Elul and in Aseret Yemei Teshuva we must admit that we made a mistake with Gush Katif and resolve not to repeat similar mistakes with Yesha. We explained that Condeleeza Rice with the blessings of Olmert is giving away Yesha at an alarming speed. It's Pikuach Nefesh and we can not wait.

I and other activists recently spoke to his Rebbetzin. We tried to convince her in whatever capacity we could, arguing, crying, pleading etc that it is imperative for her husband, a major member of Moetzet Gedolei Hatorah and as spiritual advisor to the Chofetz Chaim Heritage foundation to speak out for our entitlement to Eretz Yisroel and against the 2 State Solution. She told us that we should try to raise awareness as best as we can. We tried to explain to her that we do not carry the weight that Rav Kamenetsky does. We can not influence hundreds of thousands of Jews as Rav Kamenetsky. She said we must have Bitachon and Emuna and Daven. But we are not allowed to tell the Gedoilim what to do or what to say. She also mentioned that Rav Kamenetsky will not make a statement by himself without the other Gedoilim speaking up as well.

We tried to explain that of course we need to say Tehillim and Davan and have Emunah but we need to do our Hishtadlus. Didn't Nachshon have to jump into the Yamsuf? Doesn't a person that needs a shidduch also needs to meet potential partners? Davening is not sufficient. We must do our Hishtadlus.

We called up and emailed Rabbi Shafran, public spokesperson of Agudah.

Shmuel Koenig suggested to Rabbi Shafran that Agudath Yisroel initiate a march of Rabbanim in Washington DC similar to the Peter Bergson group in the 1940s expressing our entitlement to Eretz Yisroel and against the 2 State Solution and the PA who are find their ideological ally with the Nazi's and Hitler Yemach Shemo

Rabbi Shafran felt that we were single focused on our passion for Eretz Yisroel Hashlaima.. He said that Agudah's conception of Israel is not the same as contemporary Zionism and the Modern Day State of Israel. He suggested we try to convince other organizations like the Young Israel and RCA and OU to organize such a rally. He thought we were wasting our time with Aguda. .

We answer him as follows:

In all due respect, we are not focused on one "cause" or even on one Mitzvah in the Torah.

What is lacking is a desire to keep the Mitzvoth, commandments of the Torah. We both agree that we can not pick and choose. And when we focus on Eretz Yisroel we must focus on all the Mitzvoth of the Torah.

Perhaps it is Agudath Yisroel that has made Tzniut,modesty. and Lashan Hara, evil speech their main focus leaving all else out. Tzniut should not be taken out of context less we transgress on baal Tosif, adding to the Torah and masquerade it as a Mitzvah D'Orayta, a Mitzvah of Divine origin rather than Rabbinic prohibition . The Mitzvah of Vehaya Machanecha Kadosh, and your comp should be H-ly, does not refer to banning a separate seating concert. It refers to a Milchemet Mitzvah, a war for which we as Jews are obligated to fight, and the military camp must keep their camp H-ly. Isn't a Milchemet Mitzva according to Rambam a war that we are obligated to engage in when attacked by our enemies. Wouldn't attacks on Sderot be precisely that kind of war?

Why instead of focusing on life and death issues have the Gedoilim, the great leaders of our generation, united with their signatures on fliers, distributed all over, banning a separate seating concert with separate entrances. And what commandment is someone transgressing if they perhaps actually manage to meet someone to marry?

I have attended such concerts and have not been aware of any violations and quite the opposite. I was observing the positive commandment of VeSamachta BeChagecha the commandment to be happy on the Holiday. From the audiences responses I believe that I was not the only one who was observing the commandment of Vesamachta BeChagecha but it was the majority and not the minority.

I personally do not recall seeing any incidences of immodest behavior.

if we add to the Torah we come to subtract the Torah. In this case the Gedoilim, Rabbinic Leaders, have banned the internet and they and their constituencies lack understanding and knowledge regarding the struggle of the people of Judea and Samaria on a day to day basis,until they actually go on the internet or have material printed out for them from the internet.

Ours is a life threatening focus. It's not merely a passion.

As for your suggestion that we differ regarding our concept of Israel, I beg to differ on your analysis. My favorite aunt is a Satmar Chasid.(An anti Zionist Chasidic group), I am the biggest fan club of my brother and his wife and family and they are among the Vienner Chevra (Followers of the Vienner Rav). I went to Bais Yaakov in elementary school and I objected to singing the Hatikva because there was no mention of Hashem. I believe that the State of Israel was established with a flaw. This flaw was a rejection of Torah I am aware of the gross failings of the Zionist State in its early years against Torah observant, religious Jews.

On the other hand, the Chareidim, the ultra religious, believe that Torah can be kept in its entirety without Eretz Yisroel,the Land of Israel. Keeping Eretz Yisroel in our time is not relevant to observance of the Torah.

What is stopping the ultra religious, the Chareidim from moving to Eretz Yisroel,our H-ly Land en masse. They don't even need to make Aliya or get zechuyot, rights of the Oleh, the new immigrant from the Jewish Agency. One can easily buy a plane ticket and simply fly to Eretz Yisroel.

The flaw from 1948 is now turning into a crack and the entire State is falling apart. The gov't is a bunch of evildoers yet Shas, a religious party is still keeping it going.

By keeping silent regarding the establishment of a Palestinian State we are a cause, a grama in Talmudic terminology, to empower Amalek and allow a Nazi like State to take over. Effectively, the ultra religious are partnering with the antiZionists, the post Zionists, the gov't of Israel who are promoting a Palestinian State.

It is our position that Eretz Yisroel is intimately intertwined with Am Yisroel, the Nation of Israel and Eretz Yisroel, the Land of Israel. In 1948 Israel could have been a Torah State if the religious Jews would have asserted their desire to keep the Torah in Eretz Yisroel. But they were too weak and instead chose to use Zionsim to blame as an excuse for their own lack of desire for Eretz Yisroel. They refused to take the leadership role. In the early 1900's while Jews had the opportunity, did the Rabbanim encourage the Jews to settle Eretz Yisroel on a large scale?

In our generation we certainly do have the ability to move to Eretz Yisroel and live a Torah lifestyle.

Torah must take the lead. But Halacha such as banning separate seating concerts have nothing to do with Torah. Torah Shebaal Peh, Oral Law must have its basis in Torah Shebichtav, the written law, in order for the Nations of the World to recognize Hashem and they will then proclaim "Am Chacham VeNavon", a wise and smart Nation.

Rabbinic leaders are human. They err. We are first and foremost obligated to keep the Torah, the Mitzvoth Aseh, positive commandments and Mitzvoth Lo Saaseh and negative commandments. We can not turn a blind eye when our leaders fail to speak up. Ait Laasot LaHashem, Hefeiru Toratecha /Tehillim 119, 126. .It is time to do for Hashem for our Torah has been pushed aside, annulled. The Zionist or rather anti-Zionist government is committing crime after crime against our brothers and sisters.


Did you know that a person over 90 years old can not be a member of the Sanhedrin. Yet everyone is turning to Rav Eliashiv to speak up? Perhaps he has spoken up against all concessions and it's not being reported? Rabbi Karmel of Lev L'Achim quoted Rav Shteinman addressing his followers that "Gush Katif iz nisht inzere Sugia", that what happened with the people of Gush Katif is not of our concern. . Actions or shall we say inaction of the Agudah camp reflect this particular philosophy. I believe that Rav Shteinman is also over 90 years old.


Rabbi Shafran, Did you know that G-d is a Zionist? In the Rosh Hashana liturgy, the yearning for Zion and G-d remembering the Covenant with our forefathers is a recurring theme. Doesn't that make us all Tzionim, Zionists? Zion comes from the word Tzion which is the marking place for Har Habayit, the holiest place in the world. The Goyim, the Nations of the world, have turned this Holy place into a Chillul Hashem, a desecration, a mosque that claims that Yishmael was brought as a sacrifice rather than Yitchok. They desecrated Yitzchok's tomb in the Cave of the Patriarchs recently reported in chareidi newspapers as well..


We all have been praying for Zion long before 1948. How can you say that Agudah is non-Zionistic. Perhaps it is accurate to say that Agudah is against secular Zionism.But every member of Agudath Yisroel prays for Zion each and every day in the Shemoneh Esrah, the 18 blessings, Uvneh Yerushalyim, build Jerusalem and we say Vesechezena eineinu Beshuvcah Lezion.and our eyes should see our Return to Zion..


Is that just lipservice?. .

It is because we recognize the Leadership qualities of Agudath Yisroel and because it is now the time to do Teshuva, repentance and admit that Gush Katif was a disaster and we resolve not to be Silent and allow it to happen again in Yehudah and the Shomron. We recognize the abilities of Agudath Yisroel to raise the spiritual levels of our people. This is an investment of our time and not a squander of our time.

Let me give you an analogy. My 9 year old son wanted a dog very much. I told him NO WAY!. As the year progressed, my son did not apply himself to learning as much as we would have hoped. Came the PTA in spring and the Rebbe tells us that he is not doing well in class, that his behavior left much to be desired. His Rebbe suggested that typically when a student falls behind in his studies, the behavior as well is affected.. I knew that we had to motivate him. I came home and told Moishe, ok, if you learn 52 minutes every night until the end of the school year, we will agree to getting a dog. Moishe kept his end of the bargain. His grades improved and so did his behavior dramatically.

Now we had to get the dog. Moishe knew it was his responsibility of walking the dog and picking up the poop etc. We went to the shelter and got us a dog. Now that Moishe had the dog, guess who was taking care of it most of the time? The dog was a picky eater and not eating well, the doggies stool was loose etc. etc. After paying lots of money for the dog cage, the veterinarian, doggie training, doggie beds, trying all kinds of doggie food, doggie toys. doggie proof gates etc. Totty was shelling out lots of money and Mommy was getting into shape physically from all the exercise she was getting walking the dog before school to the bus stop and during school, after school to the bus stop, giving the dog adequate exercize until Moishe came home etc.

What is the analogy? Moishe was begging and pleading for the dog. Mommy did not want the dog at all. Moishe did not really take the best care of the dog but Mommy really does. The dog loves Mommy and follows her all over the place and Mommy loves the dog. She looks at me with her adoring eyes and has turned into a guard dog barking at strangers. She makes sure I get the walking exercise that I need for my pre osteoporosis bones and the aerobics is just what the doctor ordered. The children on the block love the dog and it's an icebreaker for the neighbors, Jewish and non Jewish. I am resigned to keeping the dog and it's only been 3 weeks and I have begun to see the Bracha, the blessing that this dog has brought into our home.

Finally to finish the analogy. I love Agudath Yisroel. I know of their inner strength. I admire the lifestyle of the people and I admire their Emunas Chachamim, their faith in the wise counsel of their leaders. I admire their Ahavas Yisroel, love of their fellow Jew.. I admire the Kedusha, holiness that is found in their homes. I am convinced that when the members of Agudath Yisroel will finally recognize that Eretz Yisroel is their Divine gift as well, there will be no limit to their joy and Avodas Hashem, service to G-d!. They will be the best caretakers of Eretz Yisroel and they will be the best role models for Am Yisroel and to all the Nations of the World. That is why we are persisting and persisting relentlessly.

These little drops of water will somehow penetrate....

Wishing you and yours a Gmar vachasima tova, a sealed positive outcome in Divine judgment.

Sincerely, Robin





Wednesday, October 01, 2008

Time Sensitive. Dream Tour for Activists Fwd: Just making sure you have our itinerary

bs"d

Dear Friends,  amv"sh

I plan on going on this AFSI tour IYH.  It's an activist dream tour.  The deposit should have been in a few days ago. Call the Afsi office at : 212-828-2424. with a credit card and the amount of $500. deposit.  Maybe they'll still accomodate even though its past the deadline.  This reservation is for the Land tour alone.

Gmar Chatima Tova.

Robin

---------- Forwarded message ----------
From: <FaigeRayzel@aol.com>
Date: Thu, Oct 2, 2008 at 12:33 AM
Subject: Fwd: Just making sure you have our itinerary
To: faigerayzel@gmail.com






Looking for simple solutions to your real-life financial challenges? Check out WalletPop for the latest news and information, tips and calculators.


---------- Forwarded message ----------
From: GHFree@aol.com
To: FaigeRayzel@aol.com
Date: Fri, 26 Sep 2008 16:15:25 EDT
Subject: Just making sure you have our itinerary

Helen Freedman, 30 W. 63rd St., New York, NY 10023; ghfree@aol.com; 917-886-0729; September, 2008

 

JOIN THE AFSI MISSION TO ISRAEL

NOVEMBER 16 -25, 2008

BE IN HEBRON FOR SHABBAT CHAYE SARAH

 

         Americans For a Safe Israel/AFSI is proud to announce it is continuing in its tradition of organizing unforgettable trips to Israel. Our November trip is built around the celebration of Shabbat Chaye Sarah in Hebron, November 21, 22. In addition, our nine day itinerary will follow the biblical "road map" which charts a whole Israel, and an indivisible Jerusalem. It will take us north, south, east and west, visiting the communities and people whose unending faith and devotion are preserving the land of Israel. We urge everyone who believes as we do to join this trip, along with family, and friends.

 

          The plan is to leave for Israel on Sunday, Nov. 16 on El-Al flight LY28, which departs Newark airport at 1:30 P.M., arriving in Israel at 7 A.M. Monday morning, Nov. 17. Our touring will begin at that time. The return flight will be El-Al LY27 to Newark at 12:05 Monday night, Nov. 24 or LY1 at 1AM to JFK.

Both flights arrive at 5:30/ 6 A.M., Tuesday, Nov. 25.

         

          We are leaving the flight arrangements up to individuals, since it is our experience that many like to use their frequent flyer miles, and travel at different times. We will be happy to give you the information necessary to make your own bookings on our selected flights, but you must be prepared to pay the $1300 charge at the time of your booking.

         

          Land cost, including bus transportation, guides, hotels, breakfast and dinners is $1500. A $500 deposit is due by Sept. 26, with payment in full by October 27. All checks should be made out to AFSI and mailed to 1751 Second Ave., New York, NY 10128. Call Helen Freedman, 917-886-0729, or Barry Freedman, 212-828-2424, with any questions or comments. 

 

          Our tentative itinerary is as follows:

 

Monday, Nov. 17 - Our first stop will be at the Ashel HaShomron hotel in Ariel, where we will meet with some of the displaced Gush Katif refugees who have been making their temporary homes in Ariel. We will then begin our touring of the embattled Shomron and hilltop communities, which will include meeting Daniella Weiss in Kedumim, and stopping in Yitzhar and Kfar Tapuach.  David Ha'Ivri and Izzy Danziger, who are intimately informed about the area, will guide us. We'll meet Mayor of the Shomron Regional Council, Gershon Mesika. Dinner and overnight at the Ashel Hashomron.

Tuesday, Nov. 18 – We'll travel to the Golan for a military briefing on the seriousness of the Golan/Syria give-away talk. We'll also see some of the wineries, farms, and archeological treasures which make the Golan so special. Dinner and overnight at the beautiful Kibbutz Lavi, with visits from members of the Gush Katif refugees who are in the Golan.

Wednesday, Nov. 19 - We'll travel south through the Shomron,  meeting Avri Ran at Givat Olam in Itamar. Uri Eldad, son of MK Dr. Arieh Eldad, will give us a tour of his hilltop community in the Judean Mountains, outside of Kfar Adumim, overlooking Jericho. Evening arrival at the Kings hotel and check in for two nights. After dinner briefings with Arutz Sheva journalists.

Thursday, Nov. 20 - In Jerusalem. Visit the Kotel and new shopping center, Mamila, which leads into Jaffa Gate.  There will be exciting tours of east Jerusalem with Dan Luria of Ateret Cohanim and Judy Balint. Arieh King will give us a briefing on land purchase in Israel. Meetings with Members of Knesset are in the planning stages. Evening at leisure.

Friday, Nov. 21 - We'll depart for Hebron, stopping in Efrat to meet with Nadia Matar, in Tekoa with Shani Simkowitz, and Alon Shvut with Rav Rimon, who is the spearhead in the Job Katif project. We'll check into the Yeshivat Nir in Kiryat Arba, and settle in for a beautiful Chaye Sarah Shabbat in Hebron. Memorable evening prayers at Maarat HaMachpela, followed by dinner at the Yeshiva. Greetings from Rav Waldman.  

Saturday, Nov. 22 – Beautiful morning prayers at Maarat HaMachpela, followed by lunch at Yeshivat Nir. In the afternoon there will be optional walking tours of Hebron, visits to Beit HaShalom, followed by a special motzei-Shabbat treat. Sunday, Nov. 23 – Following breakfast, we will depart for Sderot, meetings with Alon Davidi (who may hopefully be the Mayor of Sderot by this time), Noam Bedein, and Rabbi Fendel of the Sderot Hesder Yeshiva. Overnight in Ashkelon.

Monday, Nov. 24 - Meetings with Dror Vanunu and Rachel & Moshe Saperstein in Nitzan. Visit Anita Tucker in Ein Tzurim. Tour the sites of the new planned communities in Nitzan, Lachish, and Ein Tzurim for the displaced Gush Katif refugees. Farewell dinner in Ashkelon. Depart for midnight/1 AM flights back to Newark/JFK.

Tuesday, Nov. 25 – Arrive back in Newark/JFK at 5:30-6 A.M.

 

          We are looking forward to another extraordinary AFSI mission. Over the fifteen years that we have been conducting these trips, we have seen many of our participants experience life-changing events. We know that if you join us on this trip, you will view Israel in a way that is not possible from the vantage point of newspaper headlines in biased media outlets.

 

          Please make your decision quickly. Contact the AFSI office, 212-828-2424, or Helen Freedman, 917-886-0729, and let us know that you plan to join us.

L'hitraot.





Looking for simple solutions to your real-life financial challenges? Check out WalletPop for the latest news and information, tips and calculators.


Friday, September 26, 2008

Special Shemittah Mitzvah opportunity until Monday Night - Time Sensitive1 Read now!



---------- Forwarded message ----------
From: Moshe Goldsmith <leamoshe@netvision.net.il>
Date: Fri, Sep 26, 2008 at 8:08 AM
Subject: Special Mitzvah opportunity



Special once in 7 years Mitzvah opportunity (read carefully).

 

 

 

 

It is interesting, that although the Sabbatical year only applies to the land of Israel, there is a law in the Torah that is directly connected with the sabbatical year, which also applies to places outside of Israel. This law is called Shmitat Kisafim. This law is mentioned in the Torah in the Book of Divarim. (Deuteronomy 15:2) the law states "At the end of every seven years you shall make a release. This is the manner of the release: Every creditor shall relax his hand from the loan which he has lent to his neighbor; he shall not demand it of his neighbor, or of his brother; for a release to G-D has been proclaimed." This means that any money that was loaned to someone during the seven year cycle of Shmita that was not yet paid back by the end of the sabbatical year becomes a gift to the debtor. This is the reason why the great scholar Hillel the elder enacted the Prosbul. The prosbul was enacted in order to prevent harm to the lenders. As the Sabbatical year approached to remit all debts the wealthy were afraid to loan money fearing that they would not be reimbursed. Hillel, therefore, instituted the Prosbul which in short gives the power over the loan to the court and in such an instance the law of loan remission does not apply. Every orthodox Jew today writes out a Prosbul right before the end of the Sabbatical year in order to be allowed to collect his loans without transgressing the Torah. THOSE WHO WANT TO MERIT IN THE SPECIAL MITZVAH OF LOAN REMISSION GIVE A  LOAN TO THE NEEDY AND MAKE A CONDITION THAT THIS LOAN WILL NOT BE INCLUDED IN THE PROSBUL AND THUS AT THE END OF THE YEAR (THIS COMING MONDAY) IT BECOMES A GIFT TO NEEDY ONE SINGLED OUT IN THE LOAN. OUR SUGGESTION TO YOU DEAR FRIENDS OF ITAMAR IS THAT YOU SEND IN A LOAN TO THE FRIENDS OF ITAMAR EARMARK THE CHECK "SHMITTA REMISSION"  MAIL THE CHECKS TO FRIENDS OF ITAMAR ATTN. LESTER GOLDSMITH 1483 EAST 34TH STREET BROOKLYN NY 11234 AND THIS WAY YOU WILL BE DOING THE MITZVAH OF LOAN REMISSION BY BUILDING THE LAND OF ISRAEL. PLEASE PASS THIS MESSAGE AROUND. AS LONG AS YOUR CHECK IS MADE OUT BEFORE MONDAY EVENING THIS OPPORTUNITY REMAINS VALID!

 

Shabbat Shalom

Rabbi Moshe Goldsmith Itamar 

 


5768.12.26 Israel the Land of My Posession - Soldiers injured in Jerusalem, Women in Green Mesiras Nefesh for YESHA, Rabbi Algaze Dvar Torah Nitzavim

bs"d

26 Elul 5768
September 26, 2008

1. Status of soldiers injured in Jerusalem, " I Just Did What I Had To Do" sent by Israel Kaplan
2. Women in Green in the forefront in the fight for YESHA arrested and harassed
3. Women in Green tour YESHA
4. Rabbi Algaze Dvar Torah on Netzavim  - Erasing Sin.
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1. Status of soldiers injured in Jerusalem, " I Just Did What I Had To Do" sent by Israel Kaplan

I JUST DID WHAT I HAD TO DO
That refrain has become more and more common on the streets of Jerusalem this year, as four consecutive terrorist attacks have plagued the city since March. All four were perpetrated by Palestinian terrorists who lived in the same neighborhood in Jerusalem.
 
In the latest attack, a 19-year-old terrorist, a resident of an Arab neighborhood in eastern Jerusalem, rammed his car into a crowd of IDF soldiers in Jerusalem last night (September 22, 2008), injuring 17. The attack took place in the center of Jerusalem, at the Jaffa Road intersection between City Hall and Jaffa Gate
 
Jerusalem police chief Aharon Franco said Monday night that the attacker was shot dead "within seconds" by an off-duty IDF officer who was touring the city with his unit. The group of soldiers was on a tour of Jerusalem that was to have culminated with the recitation of the Selichot penitential prayers at the Western Wall.
 
The attacker was going at top speed and might have reversed and hurt more people had he not been neutralized, Lt. Elad, the officer who shot and killed the attacker later said of the incident.
 
"I just did what I had to do."
 
Adversity brings people to action. Doing what they have to do turns people into heroes.
 
And this morning, many volunteers are in Jerusalem hospitals, visiting the wounded, and offering whatever help is necessary. 
 
There are four victims still hospitalized at Shaare Tzedek hospital in Jerusalem – three soldiers, and one young woman in the midst of her National Service:
 
Chana suffered cracked ribs and a broken pelvis, and underwent surgery to repair the damage.
 
Morr suffered similar injuries, and also underwent surgery.  Morr and Chana are in the same hospital room.
 
Yair suffered critical injuries to his legs and back, and was operated on overnight.  He is currently in stable condition in intensive care.
 
Uriel suffered spinal injuries. He is in stable condition after surgery, and is awaiting transfer to Beilinson hospital in Petach Tikva for rehabilitation.
 
Four victims remain at Hadassah-University hospital in Ein Kerem:
 
Matan suffered serious head injuries, and is in intensive care.

Oleg suffered leg injuries and is recovering in the Orthopedic Ward.
 
Mor suffered spinal injuries and is in intensive care.
 
Hadar was injured in the legs, and is in the Orthopedic ward.  
 
In a second attack earlier on Monday, an IDF soldier was wounded seriously in the face when a Palestinian woman hurled acid at him.  



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IZZY KAPLAN
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416 256 2858
Check out my new blog http://israelonisrael.blogspot.com

2. Women in Green in the forefront in the fight for YESHA arrested and harassed

Police Round Up Dozens of Would-be Protestors, Use Violence
September 3, 2008
by Hillel Fendel


http://www.israelnationalnews.com/News/News.aspx/127470

Dozens of concerned citizens who wished to protest against the banning of three young men from their homes in Yesha for 3-4 months were detained - and some were beaten - before they could start protesting.

In addition to accusing them of "planning to take part in an illegal demonstration," the police used violence on several occasions against youths and adults before and after the protest rally.

Complaints have been filed with the police against some of the officers involved in the arrests and violence (see below).

The story began last week when the IDF issued orders to three young fathers living in Jewish towns in Samaria (Shomron), banning them from their homes, or from anywhere in Judea and Samaria, for the next 3-4 months. This, despite the harm caused to their family situations, jobs, and agricultural plans for the coming months.

The orders state that they are perceived as a "security threat."  One of the three, Akiva HaCohen, said he thought he was being targeted because of his involvement in an initiative to organize public protests when police or soldiers attempt to evict Jews from hilltops.

"Police Do Our Work for Us"
Incensed activists of Women in Green, the Givatayim Settlers, Homesh First, Saving the Land and People, and other nationalist groups organized a protest vigil for Tuesday evening outside the home of IDF Central Commander Gen. Gad Shamni.  As one organizer - Mati Barnea, of the Givatayim Settlers - later told Arutz-7, "We never dreamt that we would get such great publicity, but the police did the work for us.  They turned it into a major event."



What they did was to detain at least two busloads of would-be demonstrators and beat several detainees who were already in the police station. In addition, Barnea said, "they blocked the entrances to Reut [where Gen. Shamni lives], deployed detectives all around the town, and even had a large presence on Route 443 [a main Jerusalem-Modiin highway]."

< http://www.inn.co.il/News/News.aspx/179286>Click here for a Hebrew-language video of the events.

Informed that the police later claimed that the protestors wished to block Route 443, Barnea - and other participants - said they knew of no one who had such plans.

Elderly Broadcaster Detained
One protestor, Moshe D. of Jerusalem, said, "We were about 15 people in a van from Jerusalem, and we arrived at the parking lot at Shilat Junction to wait for the others.  Suddenly, some policemen came up to us, accused us of wanting to take part in an illegal demonstration, and rounded up some.  One of those arrested was Walter Bingham, 85-year-old showhost on IsraelNationalRadio.  They put him into a police van for about 15 minutes, ignoring his protests."



Lamenting the police violence, Barnea said, "The police wanted to show what they could do - even though just about a kilometer from the same site, at Naalin [where anarchists, Arabs and leftists demonstrate against police and soldiers every week], the same police allow the demonstrators to throw things at them, spit at them, and the like - and do nothing in response."

"In addition, protests take place outside the home of Education Minister Yuli Tamir, and the police don't take action, and just recently there was one - without a permit - outside the home of Defense Minister Ehud Barak.  The police allow the left-wingers to demonstrate, but not those who stand up for the true values that keep this country alive: The People of Israel and the Land of Israel."  %ad%

Matar's Story
Nadia Matar, co-chair of Women in Green, was detained in the Modiin police station until close to 2 AM.  She said, "When three policemen first surrounded my car, they asked me where I was going.  I said I was going to see some friends.  They asked me for their names and phone numbers, and I said, 'That is too much already. I'm not under arrest.'  So they said, 'We are detaining you on suspicion of wanting to participate in an illegal protest.' I asked them if they were mind-readers..."

"They had me follow them to the police station, where they actually had an investigator test my car like they do on the annual inspection.  Within a few minutes, a whole bunch of people werer brought in, on the same charges; they had been in the bus in front of me, from the Kiryat Arba-Gush Etzion area.  Later, we heard that the other bus, from Jerusalem, was also stopped, and the passengers taken to the police station in Ramle."

The police detained at least one of the buses with the excuse that the tires were suspected of being low on air.

Police Protect "Illegal" Protest
Ironically, the purportedly illegal demonstration was actually held, with dozens of people who were not arrested holding signs outside Shamni's house.  The signs read, 'Shamni expels Jewish pioneers,' 'Shamni is a political general,' and the like.  Policemen stood guard nearby, but witnesses said they used violence to remove the last of the demonstrators.



After the vigil was over, many of the protestors came to the police station to show solidarity with the detainees. Matar recounted:

"The protestors stood outside the station, making noise, blowing whistles and the like, protesting against our detention merely for wanting to stand up for justice in this country - and suddenly a whole bunch of policemen swooped down on them very violently.  One girl in particular was treated very brutally - she was dragged with her army behind her back, her shirt was pulled down, and she cried out... We all started to surround the policeman who was doing this, yelling at him to stop - and suddenly the policemen started hitting us! Myself, Daniella Weiss, the photographer Miriam Tzachi - not young girls...

15 Remain Under Arrest
"After a few minutes, calm was restored. Each of us was then put through a mini-interrogation, but we essentially said that we refused to answer because this was a political interrogation. Finally, towards 2AM, they left most of us go - but another 15 or so remained under arrest.  We didn't want to leave until they were released, but finally around 4:30 they took them away to a prison cell."

The 15 youths were in fact held until Wednesday afternoon, released after paying a bond of 250 shekels each and being ordered to stay out of the Modiin-Reut area for the next 30 days.

Shmuel Medad, head of the Honenu legal rights organization which helps nationalist-camp members who are arrested during the course of their activities, told IsraelNationalNews.com at around 5 PM, "The last of the 15, Itamar Ben-Gvir, is having his hour in court right now.  He is demanding to know why he was arrested in the first place."  Ben-Gvir is a veteran of legal struggles in these matters, and is said to know his way around the court system better than many lawyers.

Complaints Filed Against Violent Policemen
Honenu's sister organization, Yesha Civil Rights, headed by Orit Strook of Hevron, has submitted complaints to the Department for Complaints Against Policemen of Israel Police.  A complaint was filed against the officer who made the decision to detain and arrest citizens with no crime having been committed, "violating their freedom of movement based only on suspicions, as if the police were a 'thought police.'"

Other complaints were filed against the officer commanding the Modiin Police Station on Tuesday night, under whose watch the citizens were beaten inside the station, and against the police officer who ordered the whistling demonstrators to disperse - but gave them no time to do so before ordering his men to swoop down on them and beat them with clubs.

Not Only Shamni
"The police hysteria shows that they want to keep this whole thing of the eviction orders quiet," Barnea said. "But it boomeranged on them. We will now redouble our efforts.  I can just say that Shamni is not the only one whose home has to be 'visited' in this manner.  Let his neighbors, and those of the others involved in this travesty, know exactly what they did."

Let Them Live!
Summing up the night, Barnea said, "It can't be that when we fight for the country's most important values, the authorities utilise clauses from the Turkish law, or from laws that were specifically enacted so that Israel could fight its enemies, to detain or arrest or banish them without trial or explanation.  Olmert has not been banished from his home in Jerusalem even though he is suspected of many crimes, and the same has to be true for Land of Israel supporters as well.  If they are suspected of a crime, let them be indicted - otherwise, let them live."

3. Women in Green tour YESHA

Visiting Jewish Heroes

Yesterday, Wednesday, September 24, 2008, tens of members of Women in Green went on a chizuk trip to the outposts in the Shomron and to Yitzhar.

Meeting today's Jewish heroes living in Samaria gave us all strength and even more determination to continue the struggle for the Land of Israel.

First we visited Halfon's factory for prefab houses. Halfon is a dear Jew active for the Land of Israel for the past 40 years. After visiting his factory located close to Karnei Shomron, we went to Shavei Shomron to see a house Halfon built.

Halfon developed a technique to build homes fast and relatively cheap to enable young couples to move to Judea and Samaria at a time when the Israeli government does not allow any Jewish building and expansion. (Arabs, on the other hand, build as much as they want, with the help of the European Union and other countries like Japan).

We urge you to click below on the link to Gemma Blech's pictures of our trip yesterday to enjoy the photos of our trip in general and of Halfon's sample house in particular.

Afterwards we went to Chavot Yair. Chavot Yair is a so-called "outpost" next to Yakir. Twenty families live in the community of Chavot Yair which is located in the most breath taking areas of Israel, in between the mountains of Samaria.

Famous Attorney Doron Nir Zvi lives in Chavot Yair with his wife Tamar. In response to the expulsion from Gush Katif, Doron and Tamar have built a beautiful coffee house in Havot Yair called "Hatzrif shel Tamari" . The coffee shop is open on Thursday evenings and Friday mornings. If you want to be imbued with renewed strength, you must come to Chavot Yair!

Attn Doron Nir Zvi was in the news not so long ago when the Civil Administration came to destroy the swimming pool he had built in Chavot Yair. Not deterred by the authorities, Doron rebuilt his pool within days with a very clear message: this land belongs to the Jewish people. We will live here, build here and even enjoy life like our brothers in Tel Aviv and Savyon, building swimming pools and coffee shops!

Women in Green brought a box full of toys for the children of Chavot Yair and continued on to Yitzhar.

In Yitzhar we went straight to the neighborhood of Shalhevet-Ya, where the Arab terrorist entered two Shabbatot ago, burnt down a house and stabbed a child. We were welcomed by Revital Ofan who, calmly, told us the entire story of the Arab attack on their homes. From the area of Yitzhar, located high up in the Samaria hills, we could clearly see Tel Aviv and Herzliya, within katyusha range. Anyone visiting Yitzhar understands what, G-d forbid, would happen to Tel Aviv and Herzliya if instead of Jews, the PLO-Hamas regime would be controlling those hills.

In Yitzhar we also met the sister of Tuvia, the nine year old boy who bravely fought the Arab terrorist. We gave her a book to give Tuvia. The book is Arieh Yitzhaki's book on the history of Kfar Darom (see below for more details) which is a book on Jewish heroism. We wrote in it:
"To dear Tuvia, a book on Jewish pride and heroism to a modern day Jewish hero as yourself".

After Yitzhar we drove back to Jerusalem but before heading home we had one more stop: we drove to the Hawara checkpoint to strengthen our soldiers. The Hawara checkpoint is the IDf checkpoint at the entrance to Shchem (Nablus). Thousands of Arabs enter and exit that checkpoint and the IDF must check all of them thoroughly for otherwise terrorists would be able to go to Natanya and Gush Dan and blow themselves up there. Thus, the Hawara checkpoint is the place where the IDF makes sure Gush Dan is safe.

Unfortunately, the extreme left traitorous Israeli members of Machsom Watch come to Hawara daily to harass our soldiers and collaborate with the Arabs. A few days ago an Arab terrorist woman took advantage of the "humanitarian" lane at Hawara and threw acid in the face of one of our soldiers. The soldier lost his eye.

Women in Green felt it to be very important to come and strengthen the soldiers there. We arrived at the checkpoint, got off the bus and surrounded our IDF soldiers with love, cakes, singing and praises. Using our bullhorn we strengthened the soldiers telling them that the People of Israel thank them for their hard work and wish them a happy New Year. We told them how much we appreciate them for doing exactly what they have to do: that is to fight the Arab enemy. We also added that we hope, pray and expect that they would always only deal with securing the Jewish People in the Land of Israel and never have to deal with expelling Jews.

The soldiers were very moved and thanked us .

Thus ended a long uplifting day. As usual we came to strengthen but thank G-d, we came back strengthened.

Here is the link to Gemma Blech's pictures-please give credit if used.
http://picasaweb.google.com/gemmablech/WIGToTheSHOMRON24908

Lastly, below is a summary by Gemma Blech of Arieh Yitzhaki's book "222-The days of Kfar Darom 1948".

Women in Green strongly recommend to buy the book. It is a great present for Bar/Bat Mitzva- birthdays-holidays and in addition it helps our dear friends Arik and Datya Yitzhaki, expelled three years ago from kfar Yam in Gush Katif, temporarily living in Efrat until we, please G-d, will return to Gush Katif and rebuild the flourishing communities there.

With Love for Israel,

Nadia Matar - Anita Finkelstein
Women in Green

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The book, 222-The Days of Kfar Darom 1948, first published in Hebrew about a year ago, is now [in excellently translated] English. It tells the almost unknown story of a handful of Jews who stood against Arab terror, and outright Egyptian war, before and after the birth of Israel as a nation. Many of us know of the far briefer battles for Yad Mordechai, Kfar Etzion, etc, but only now has the full story of Kfar Darom been told. The author, Aryeh Itzhaki, is an historian and geographer with a wide range of books, publications and research papers to his credit. Formerly of Gush Katif and now living in Efrat, Itzhaki is an Israeli military historian and a senior lecturer in the field of military history in IDF courses for officers.

His book begins with 'defining supreme valor'. 'The height of bravery', we are told, 'is ongoing bravery. Not a momentary act where a person risks his life for a short while, … but an act of bravery that stretches out excruciatingly and is measured in weeks or even months.'

The story of those 222 days of bravery in 1947 and 1948 is a book one does not easily put down. Even the details of the military campaigns and the names of people and places, are made simple enough for those who do not know Hebrew or the Israeli landscape.

Aryeh Itzhaki is married to Datia, whose father was one of the fighters for Kfar Darom, and who then became one of the core re-builders of Kfar Darom after the Six-Day war in 1967. The two of them later built and lived in Kfar Yam, another Gush Katif community, and became defenders again in 2005 when this time it was an Israeli government which became the destroyer of Jewish towns, homes and farms in Eretz Israel.

The book costs $20 or 75 NIS in English and 65 NIS in Hebrew ­ including the price of postage within Israel

TO ORDER, PLEASE SEND IN A CHECK TO POB 1265, Efrat 90435

Or contact Datya at datya@netvision.net.il

The book is very suitable as a birthday, Bar/Bat Mitzva present or indeed for Rosh HaShana and Sukkot etc.


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Women For Israel's Tomorrow  (Women in Green)
POB 7352, Jerusalem 91072, Israel
Tel: 972-2-624-9887 Fax: 972-2-624-5380
mailto:wfit2@womeningreen.org
http://www.womeningreen.org


4. Rabbi Algaze Dvar Torah on Netzavim  - Erasing Sin


ERASING SIN

By Rabbi David Algaze 

"And you will return to Hashem your G-d…For this commandment that I command you today—it is not hidden from you and it is not distant…Rather the matter is very near to you—in your mouth and your heart—to perform it." (Devarim 30: 2 and 11-13) 

What is this commandment to which this verse makes reference? Ramban, Seforno and the Baal Haturim all suggest that the mitzvah is to perform Repentance (teshuvah).  It is rather strange that the concept of repair should be a commandment. What if a person does not sin? How would he be able to perform this mitzvah? The answer is that it is impossible that a human being would never falter, never err, never go astray even at a minimal rate.  The nature of human beings is to be prone to mistakes. Their decision-making, often without being able to see all the variables, is in itself a source of multiple errors. Added to this is the essence of the human nature—both physical and corruptible. Thus, the Torah anticipates that people would eventually sin and it offers the way to repair.  

In fact, the Rabbis extolled the baal teshuvah, the person who returns from his evil path, as superior to the righteous who may have never sinned. Maimonides explains that without teshuvah the very existence of Judaism would be in peril. "It is impossible that a man will not sin and err, whether he is misled by his reason or by a bad attribute such as anger or lust. Should a person believe that the error may not be repaired, he would the n persist in his mistaken path and could even exacerbate his rebelliousness since he feels there is no solution. " (Guide, III, chapter 36) Thus, the essence of teshuvah is a method for the survival of mankind itself. Creation needs the idea of teshuvah to survive. Forgiveness is not an act of generosity; it is a principle of survival for the world, especially a moral one.  

Teshuvah is not a phenomenon that can be understood in the world of nature. Man is a complex creation, having two sides to his being. On the one hand, Man is connected to the natural order and partakes of all the aspects of the physical world. The accidents, defects, growth and decay that accompany all the natural order are present in Man as well. On the other hand, Man is a spiritual being, endowed with powers that transcend nature and are absent in the physical realm.  

Due to his being part of nature, Man suffers the consequences of his actions as all physical creatures do. If someone puts his hand in a hot oven, his hand will suffer burns. His burn would last even if the person regretted his action and decided he would not do it again. The burn would still be there and whatever damage to the skin could be permanent. Similarly, when a person sins we would expect that the perpetrator would suffer the consequences of his deed and that the damage to his person would be indelible. The Maharal actually writes that from a rational perspective, there should not be possible for teshuva (repentance) to exist.  

The Rabbis describe this in a very graphic manner. "They asked Wisdom, 'What should be the punishment of a sinner?' to which Wisdom answered, 'Evil will pursue them.' They asked the prophets and prophecy answered,' The soul that sins shall die.' They asked G-d and He replied,' Let him do teshuva and he shall be forgiven.'" (Jerusalem Talmud, Makkot 2:6). From a natural perspective, errors committed would leave a permanent imprint and would precipitate inevitable consequences. Teshuva, on the other hand, transcends the laws of the physical world and operates according to a very different set of laws. 

In the physical world, we also find corrections and repairs. A wound may be healed, a broken tool can be put together again and so on. However, any repair does not return the object to the condition it was before it broke. A refurbished piece of equipment never functions as well as the one that never broke. On the other hand, when a person does teshuva, he returns to the condition he was before he sinned. It is as if the person never sinned, his errors are erased entirely. As the prophet Isaiah describes it, "I shall erase your sins as the clouds dissipate in the air." (44:22). Rav Filber explains that a cloud obscures the light of the sky and the sun is not visible, but when the clouds go away the light returns as before, as it the light had never been absent. The sinner who sincerely repents is seen by G-d as someone who is totally innocent, as if he never sinned. 

The power of teshuvah is so great that the Rabbis say that the "gates of repentance never close." (Echa Rabbati 3) G-d is always waiting for His children to return, to repent, to begin the process of repairing their lives and correcting their mistakes. G-d never despairs or gives up: He always waits for us. Even if you suspect that your actions are so egregious that forgiveness is unattainable, you must not give in to despair. The road to repair is always available and the Master of the Universe, Who created the Repair as part of Creation, is always there, with an outstretched hand, to assist those who begin the path of return. The Day of Judgment does not come to frighten us; it comes to remind us that Forgiveness is very near to each one of us, in our mouth—by confessing—and in our heart, when we deeply wish to repair our ways and return to our Father.