Re: Correction and Updated. Breaking News! Witness the Demolition in Judea. Eleven buildings destroyed in Ma'ale Rehavam; Message to Rabbanim from Lubavitcher Rebbe

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In previous email/post the Link to Save Children's home in Maale Rehavam didn't work. It is now corrected. Also please read the Lubavitcher Rebbe's ob"m message to the Rabbanim which is that protest falls squarely on the shoulders of the Rabbis! 

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Witness the Demolition in Judea! Listen to the audio till the end.  Listen to the Mother say in Hebrew, This is Jewish Land. " I will tell the children we will build a bigger house"

http://www.israelnationalnews.com/News/News.aspx/180609#.U3NW0fldXa0

I would like to ask Amos Maoz  "What is more reminiscent of Kristallnactt? " http://www.ynetnews.com/articles/0,7340,L-4518061,00.html

It doesn't end with Settler home demolition. It ends with an International libel of Jews and portrayal of the settlers as terrorists, violent criminals and anarchists who defy law and order.  

Surely, the founding fathers of America would be calling these immoral acts of property destruction "Intolerable Acts!" As you know from American History they formed armed militias.   Of course I am not suggesting anything, but alleged graffitti and tire slashing by alleged Jewish Settler Youth, is minor in comparison. Please note as well that  we have yet to see evidence and it has yet to be confirmed that indeed the perpetrators are Jewish settler youth since there has been no fair trial and conviction,  . 

 

 I suppose the Founding Fathers of America in their day must have also been called not such nice names....

Rabbanim, what does the Torah and Halacha say about this?  Why are you so silent?  Why hold Tehillim Rallies after the fact with the mantra "we share in their pain".  How can this be dismissed as "politics"? If you can mobilize hundreds of thousands of Jews to protest the drafting of  Chareidi Youth to defend the country, surely you can do equally as well to take a stand FOR Eretz Yisroel.  Is this not Torah to take a stand that Yehuda and the Shomron is our ancient Jewish Homeland???? Har Habayit, the Kotel, Har Zion and Kever Dovid Hamelech, Har Hazeisim, Hebron and Maarat Hamchpela, Kever Rachel Imeinu and Kever Yosef are all in areas liberated in 1967.  If these Hills in Judea and Samaria not ours then how can we claim all the Mekomos Hakedoshim?   The Lubavicher Rebbe said that  Protest falls squarely on the shoulders of the Rabbis! http://shemittahrediscovered.blogspot.com/2012/03/lubavitcher-rebbe-protest-falls.html

The Domino Effect 

Please read this important post entitled SAVE CHILDREN'S HOMES IN MAALE REHAVAM and read about the domino effect of such demolitions.

http://shemittahrediscovered.blogspot.com/2014/05/save-childrens-home-in-maale-rehavam.html

--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Outrage at the possible handing over of King David's Tomb to the Vatican.

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Translated Letter by renowned  Rabbinic Leaders regarding transfer of Kever Dovid Hamelech, King David's Tomb to the Vatican. 

We are shocked by the bitter rumor that despite the calls, the protests and the warnings from the end of the month of Iyar in the year 5752 ( תשנ"ב), Har Zion (Mount Zion) may turn into a fortification of missionary Christian institutions and a site of tourism and entertainment, involving massive desecration of the Jewish Sabbath which will negate the unique Holy character of Mount Zion and its surroundings.  Furthermore, this can cause serious difficulties for the Torah and educational institutions in the area and will be a upsetting element and  spiritual, educational and environmental disturbance  to the population of the Jewish Quarter for whom such institutions are an anathema. Therefore we direct a most urgent appeal to any who are able to delay and prevent implementation of this plan, and particularly to the representatives of the population loyal to the Torah and to its Commandment, to make every effort to annul this initiative using all means possible, and to thereby preserve the sanctity of Mount Zion,  May it be reconstructed and founded on a basis of Torah and fear of Hashem, and to allow the Holy institutions at the site to expand and grow strong as is the will of Hashem Blessed be He.  And all those who take action in this holy matter, will be blessed "by Hashem who dwells at Mount Zion" (Isaiah 8) and may the following writings become true for us: "And in Mount Zion there will be deliverance" (Joel 3) "Because Hashem comforted Zion and all its ruins" - Isaiah 51).

 

Signing in trepidation for the peace of our Holy city and pride

 

A. L. Steinman

Haim Kanyevsky

Simcha haCohen Kook

Signed in TShN"B also by HaGaon Rav Sholom Eyiashiv and HaGaon Rav Shlomo Zalman Auerbach

 

This Shevat, the 3 Rabbis above signed 

Netanyahu 'Asked Rabbi to Allow Giving David's Tomb to Vatican'

jewsnews.co.il/2014/05/03/netanyahu-asked-rabbi-to-allow-giving-davids-tomb-to-vatican/

An MK Says Netanyahu has contacted the Chief Sephardic Rabbi, asked for halakhic permission to make the move.

By Hezki Ezra, Gil Ronen

A Knesset Member said Thursday that Chief Sephardic Rabbi Yitzchak Yosef told him that the Prime Minister's bureau contacted him and asked to grant halakhic permission for Israel to hand over the Tomb of David to the Vatican.

The startling news was revealed by the Knesset Member during a tour of the Tomb of David by four MKs – Yoni Chetboun of the Jewish Home, who initiated the tour, Moshe Feiglin (Likud-Beytenu), Nissim Ze'ev (Shas), and Meir Porush (United Torah Judaism – UTJ).

The MKs were unanimous in declaring that they intend to do everything within their power to forestall any attempt to hand over the Tomb to the Vatican. There are also reports that not just the Tomb, but the entire Mount Zion compound is up for transfer. The MKs made clear that the zone is under Israeli sovereignty and will remain so.

There have been reports, recently, of a secret negotiation channel between the Vatican and the Israeli government, regarding the Tomb – and especially its second floor, which the Vatican calls the "Room of the Last Supper" – and the Mount Zion compound.

Officially, this report was denied by the government, with Deputy Minister Ze'ev Elkin taking to the Knesset podium to state that it was untrue.

However, the government has decided to place the exclusive authority regarding the holy sites in the hands of the prime minister – fueling speculation that a secret deal is indeed in the works.

The Vatican's attempts to gain a sovereign foothold on Mount Zion have been going on for year, but thus far unsuccessfully.

The visit to Israel by Pope Francis is less than a month away. This is a factor in the timing of the MKs' tour of the compound. A representative of the Religions Ministry's Department of Holy Sites was also present.

The MKs promised to pass a law making the Tomb of David an official holy site.

"For many years, the Vatican has been investing large sums in purchasing assets in Jerusalem, with the purpose of blurring the city's Jewish character," said Chetboun. "This trend must be blocked, and the Basic Law on Jerusalem, which forbids handing over sovereignty on parts of the city to foreign entities, must be enforced. Today's tour is only the beginning of the struggle, and we will bring more MKs here. The Tomb of David is a cornerstone of the city's Jewish history, we must safeguard it."

MK Feiglin said after the tour, "The attempts to transfer sovereignty over the Tomb of David to the Vatican are a direct continuation of the transfer of sovereignty in the Temple Mount to the Jordanians. The government of Israel is buying a false calm at the price of forfeiting our most sacred sites, under cover of darkness and against the law."

Alarm over Reported Deal with Vatican for Kever Dovid

Posted By Matzav Editor On April 20, 2014 @ 3:41 PM In Breaking News, Jewish Community, US & World | 6 Comments

Is there a secret deal between the Vatican and Israel to transfer control over Dovid Hamelech's kever to the Catholic church? An investigative report in Makor Rishon cites La Stampa Vatican Insider journalist Andrea Tornielli as saying that the deal has been nearly completed, and that Deputy Foreign Minister Ze'ev Elkin is in charge of the negotiations with the Vatican, but Israel denies any such deal.

Arutz Sheva ^[1] reports that the agreement allegedly contains two elements. The first is Israel's forgoing the levying of property tax and other taxes for all "churches, holy sites, prayer houses and cemeteries." The second is the transfer of the "Last Supper room" on the floor above the kever to the Franciscan Custody of the Holy Land (Custodia Terræ Sanctæ).

Rabbi Yaakov Sevilia, an activist for Kever Dovid, told Arutz Sheva Sunday that there is also a deal between Christians and Muslims, according to which the Muslims will retain control over the Har Habayis whereas Har Tzion will become Christian property. He cited journalist Gulio Meotti, who contributes regularly to Arutz Sheva, as the source for this knowledge.

{Matzav.com}

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Article printed from Matzav.com - The Online Voice of Torah Jewry: http://matzav.com

URL to article: http://matzav.com/alarm-over-reported-deal-with-vatican-for-kever-dovid

URLs in this post:

[1] Arutz Sheva: http://www.israelnationalnews.com/News/News.aspx/179767#.U1QiM_ldWnY

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Please see attached letter signed by Rav Eliashiv zt"l, Rav Auerbach zt"l, Rav Shteinman, Rav Kanievsky and Rav Kook and resigned again now by Rav Shteinman, Rav Kanievsky and Rav Kook. 

Please watch a recent video of HaRav Kook addressing this matter of great concern. (Hebrew) and the text of the letter signed by the Gedoilim written in 1992. 

https://www.youtube.com/watch?v=7i4ATCm0zqI&feature=youtu.be

הזדעזענו לשמועה המרה, שעל אף הצעקות המחאות והאזהרות מסוף חודש אייר תשנ"ב, להפוך את הר-ציון למבצר של מוסדות נוצרים מיסיונריים ולאתר תיירות ובילויים, הכרוכים בחילול שבת המוני שיבטלו את אופיו המיוחד בקדושתו של ההר וסביבתו. וכמו כן עלול הדבר לגרום למכשולים קשים למוסדות התורה והחינוך שבשכנות, וכן להוות מטרד ומפגע רוחני חינוכי וסביבתי לאוכלוסיית הרובע היהודי - הסולדת משכנותם של מוסדות כגון אלו.

ועל כן הננו פונים בזאת בתביעה נמרצת לכל מי שבידו לעכב ולמנוע מימושה של תוכנית זו, ובפרט לנציגי הציבור נאמני התורה והמצווה, להשתדל ולהפר את המזימה בכל מאמצי הכח האפשריים, ולשמור בכך על קדושת הר ציון שייבנה ויתכונן על אושיות התורה והיראה, ולאפשר למוסדות הקדושים שבו להתרחב ולהתבסס כרצון ה' יתברך, וכל העושים והמעשים בעניין קדוש זה יבורכו "מעם ה' השוכן בהר ציון" (ישעיהו ח) ויקוימו בנו הכתובים:"ובהר ציון תהיה פליטה" _יואל ג), "כי נחם ה' ציון ניחם כל חורבותיה" _ישעיהו נא).

 

החותמים בחרדה לשלום עיר קודשנו ותפארתנו

א.ל. שטינמן

חיים קנייבסקי

שמחה הכהן קוק

 

על הנוסח חתמו בתשנ"ב גם הגר"ש אלישיב והגרש"ז אוירבך

בשבט תשע"ד החתימו עליו שוב את שלושת הרבנים שלעיל.

Government Plan to Hand King David's Tomb to the Vatican?

http://www.jewishpress.com/news/breaking-news/government-plan-to-hand-king-davids-tomb-to-the-vatican/2014/04/30/

THE POPE'S ANTI-SEMITIC PLAN FOR JERUSALEM

Published: Friday, April 04, 2014 4:25 PM

 

Giulio Meotti

http://www.israelnationalnews.com/Articles/Article.aspx/14797#.U2ZmJfldXa0

\

 

The writer, an Italian journalist with Il Foglio, writes a twice-weekly column for Arutz Sheva. He is the author of the book "A New Shoah", that researched the personal stories of Israel's terror victims, published by Encounter. His writing has appeared in publications, such as the Wall Street Journal, Frontpage and Commentary. He has just prblished a book about the Vatican and Israel titled "J'Accuse: the Vatican Against Israel" published by Mantua Books.

 

"The Pope will be received by "the President of the State of Palestine" (words taken from the Vatican official note).

                          Pope  Francis' visit in the "holy land" will be a kind of final solution for the Jewish sovereignity over Jerusalem.

                          After visiting Amman, the Pope will be received by "the President of the State of Palestine" (words taken from the Vatican official note).

                         Then the Pope will be received in the "Phoenix Center of the Dhaisheh refugee camp". He will endorse the "inalienabile right" of millions of descendants of Palestinian Arab refugees to repossess the homes and villages that their grandparents and great-grandparents had lost in 1948, an act which would dismember the modern state of Israel.

                        The Vatican always presented the 1948 war as the source of an "injustice" committed by Israel when it "pushed away" the Palestinian Arabs.
                        Pope Francis will talk with the people in charge of the Ibdaa camp, whose main goal today is to educate Palestinian Arabs about the 1948 Nakba (catastrophe).
Does the Pope know that Dehaisheh has also been a notable breeding ground of suicide bombers? Will the Pope see the graffiti and poster glorifying the Arab terrorists who dismembered Jewish babies and mothers?

                        Pope Francis will join the Grand Mufti of Jerusalem "in the building of the Great Council on the Esplanade of the Mosques". It will be an implicit recognition of Muslim hegemony over the Temple Mount, Judaism's most sacred site in the world. The Pope's visit is taken to mean that Islam and Christianity superseded the Jewish religion and have the right to "inherit" its holy places.

When the pontiff John Paul II ascended to the Temple Mount in 2000, he wasn't welcomed by any Israeli official, but by representatives of the Palestinian Authority, and the holy complex was bedecked in Arab flags. A few months later, the Intifada broke out leaving 1,600 dead and maimed Jews.

Does Pope Francis know that Sheikh Muhammad Ahmad Hussein, who will join the Pope, last year declared that "the Hour of Resurrection will not come until you fight the Jews"?

Does Pope Francis know that Jerusalem's Mufti at funeral ceremonies for terrorists promoted terror against Israel, saying that the terrorists' souls "tell us to follow in their path"?

Does Pope Francis know that this Sheikh denied the existence of the Jewish Temples?
Francis will also celebrate a mass "in the room of the Cenacle in Jerusalem". Are Jews aware of the immense symbolism of this event?

          The Cenacle lies on Mount Zion, where David and Solomon, Jewish kings of Judea, are considered by some researchers, to also be buried. The Pope's mass will be the culmination of a long campaign by the Catholic Church to regain religious stewardship over the place where Jesus is supposed to have broken bread and drunk wine with his disciples on the eve of his crucifixion.

           The Pope will also visit Yad Vashem memorial. It is not a gesture of empathy for the Jewish people, but of perfidy, because the Holocaust has become for the Church the counterweight to the recognition of the Jewish condition in politics and history, the recognition of Jews as a people, along with Israel and Zionism.

           The Pope will have a tepid moment of prayer at the Wailing Wall and will spend a few hours mourning for the Holocaust's Jews. But for the rest of the time, the Pope will be there for the Muslims, in order to recognize their genocidal "right of return" and their apocalyptic right to get control over Jewish holy sites.

           Why don't rabbis and the ordinary Israelis organize moments of protest against the Pope's Islamic-friendly visit? 

--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Wakeup call by HaRav Simcha HaCohen Kook regarding Kever Dovid HaMelech due to the Pope's upcoming visit this month.

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It is important to do  מצוות מקיץ נרדמים to the rabbonim re Kever David Ha-Melech which is a problem now due to the pope's upcoming visit this month. and the hareidi mk's are fast asleep even tho Rav Kook performed a wake-up call,

Please see attached letter signed by Rav Eliashiv zt"l, Rav Shteinman, Rav Kanievsky and Rav Kook and resigned again now by Rav Shteinman, Rav Kanievsky and Rav Kook. 

 

https://www.youtube.com/watch?v=7i4ATCm0zqI&feature=youtu.be

הזדעזענו לשמועה המרה, שעל אף הצעקות המחאות והאזהרות מסוף חודש אייר תשנ"ב, להפוך את הר-ציון למבצר של מוסדות נוצרים מיסיונריים ולאתר תיירות ובילויים, הכרוכים בחילול שבת המוני שיבטלו את אופיו המיוחד בקדושתו של ההר וסביבתו. וכמו כן עלול הדבר לגרום למכשולים קשים למוסדות התורה והחינוך שבשכנות, וכן להוות מטרד ומפגע רוחני חינוכי וסביבתי לאוכלוסיית הרובע היהודי - הסולדת משכנותם של מוסדות כגון אלו.

ועל כן הננו פונים בזאת בתביעה נמרצת לכל מי שבידו לעכב ולמנוע מימושה של תוכנית זו, ובפרט לנציגי הציבור נאמני התורה והמצווה, להשתדל ולהפר את המזימה בכל מאמצי הכח האפשריים, ולשמור בכך על קדושת הר ציון שייבנה ויתכונן על אושיות התורה והיראה, ולאפשר למוסדות הקדושים שבו להתרחב ולהתבסס כרצון ה' יתברך, וכל העושים והמעשים בעניין קדוש זה יבורכו "מעם ה' השוכן בהר ציון" (ישעיהו ח) ויקוימו בנו הכתובים:"ובהר ציון תהיה פליטה" _יואל ג), "כי נחם ה' ציון ניחם כל חורבותיה" _ישעיהו נא).

 

החותמים בחרדה לשלום עיר קודשנו ותפארתנו

א.ל. שטינמן

חיים קנייבסקי

שמחה הכהן קוק

 

על הנוסח חתמו בתשנ"ב גם הגר"ש אלישיב והגרש"ז אוירבך

בשבט תשע"ד החתימו עליו שוב את שלושת הרבנים שלעיל.

Government Plan to Hand King David's Tomb to the Vatican?

http://www.jewishpress.com/news/breaking-news/government-plan-to-hand-king-davids-tomb-to-the-vatican/2014/04/30/

THE POPE'S ANTI-SEMITIC PLAN FOR JERUSALEM

Published: Friday, April 04, 2014 4:25 PM

 

Giulio Meotti

http://www.israelnationalnews.com/Articles/Article.aspx/14797#.U2ZmJfldXa0

\

 

The writer, an Italian journalist with Il Foglio, writes a twice-weekly column for Arutz Sheva. He is the author of the book "A New Shoah", that researched the personal stories of Israel's terror victims, published by Encounter. His writing has appeared in publications, such as the Wall Street Journal, Frontpage and Commentary. He has just prblished a book about the Vatican and Israel titled "J'Accuse: the Vatican Against Israel" published by Mantua Books.

 

"The Pope will be received by "the President of the State of Palestine" (words taken from the Vatican official note).

                          Pope  Francis' visit in the "holy land" will be a kind of final solution for the Jewish sovereignity over Jerusalem.

                          After visiting Amman, the Pope will be received by "the President of the State of Palestine" (words taken from the Vatican official note).

                         Then the Pope will be received in the "Phoenix Center of the Dhaisheh refugee camp". He will endorse the "inalienabile right" of millions of descendants of Palestinian Arab refugees to repossess the homes and villages that their grandparents and great-grandparents had lost in 1948, an act which would dismember the modern state of Israel.

                        The Vatican always presented the 1948 war as the source of an "injustice" committed by Israel when it "pushed away" the Palestinian Arabs.
                        Pope Francis will talk with the people in charge of the Ibdaa camp, whose main goal today is to educate Palestinian Arabs about the 1948 Nakba (catastrophe).
Does the Pope know that Dehaisheh has also been a notable breeding ground of suicide bombers? Will the Pope see the graffiti and poster glorifying the Arab terrorists who dismembered Jewish babies and mothers?

                        Pope Francis will join the Grand Mufti of Jerusalem "in the building of the Great Council on the Esplanade of the Mosques". It will be an implicit recognition of Muslim hegemony over the Temple Mount, Judaism's most sacred site in the world. The Pope's visit is taken to mean that Islam and Christianity superseded the Jewish religion and have the right to "inherit" its holy places.

When the pontiff John Paul II ascended to the Temple Mount in 2000, he wasn't welcomed by any Israeli official, but by representatives of the Palestinian Authority, and the holy complex was bedecked in Arab flags. A few months later, the Intifada broke out leaving 1,600 dead and maimed Jews.

Does Pope Francis know that Sheikh Muhammad Ahmad Hussein, who will join the Pope, last year declared that "the Hour of Resurrection will not come until you fight the Jews"?

Does Pope Francis know that Jerusalem's Mufti at funeral ceremonies for terrorists promoted terror against Israel, saying that the terrorists' souls "tell us to follow in their path"?

Does Pope Francis know that this Sheikh denied the existence of the Jewish Temples?
Francis will also celebrate a mass "in the room of the Cenacle in Jerusalem". Are Jews aware of the immense symbolism of this event?

          The Cenacle lies on Mount Zion, where David and Solomon, Jewish kings of Judea, are considered by some researchers, to also be buried. The Pope's mass will be the culmination of a long campaign by the Catholic Church to regain religious stewardship over the place where Jesus is supposed to have broken bread and drunk wine with his disciples on the eve of his crucifixion.

           The Pope will also visit Yad Vashem memorial. It is not a gesture of empathy for the Jewish people, but of perfidy, because the Holocaust has become for the Church the counterweight to the recognition of the Jewish condition in politics and history, the recognition of Jews as a people, along with Israel and Zionism.

           The Pope will have a tepid moment of prayer at the Wailing Wall and will spend a few hours mourning for the Holocaust's Jews. But for the rest of the time, the Pope will be there for the Muslims, in order to recognize their genocidal "right of return" and their apocalyptic right to get control over Jewish holy sites.

           Why don't rabbis and the ordinary Israelis organize moments of protest against the Pope's Islamic-friendly visit? 

--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan) and Howard Chaim Grief great activists and lovers of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichronum Baruch.  May their memories serve as a blessing.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

Elections 2013 Mattot Arim Party Winner is Otzma (National Union), UTJ the worst. Excellent You tubes and audios of candidates..

bs"d

 

Mattot Arim: Voters are consumers, and when consumers are informed, service providers must step up

 

• Who's the most right-wing? New study ranks MKs' actions by Gil Hoffman 21/01/2013  http://www.jpost.com/LandedPages/PrintArticle.aspx?id=151413 Among the parties on the Right, the one that best represented its agenda according to the study was the National Union and the worst was United Torah Judaism. 

  PARTY AVERAGE ACHIEVEMENT LEVEL

  Am Shalem 73

  Jewish Home – Naftali Bennet 91

  Likud Beytenu 74

  Otzma (Prof. Eldad, Dr. Ben-Ari) 97

  Shas 66

  United Torah Judaism 57

  The above achievement levels were determined by (a) recording each MK's achievements (other than those which are not running) over the entire term and then (b) computing an average, for each of the parties!

  We need to look around us because we can affect election results!!

  In these critical days before D-Day (Election Day, Tuesday, 22 January) we need to actively look for voters who can vote for Likud, Bennet's Jewish Home party, or Prof. Eldad's Otzma party. The following sectors are particularly likely to be deliberating OR not voting at all – you can find them and persuade them if you look around you each day:

  Senior citizens * Olim * People who once told you they did not vote in the past * First time voters (students, soldiers etc.) * People with health problems or financial problems * People who are not interested in politics and newspapers.

  ALL THESE PEOPLE need you to seek them out! The pro-Israel parties will NOT succeed in finding them unless YOU help. What about your macolet owner, taxi driver, grandchildren, elderly parents, neighbors, store-owners – ask them who they are voting for and politely request it be one of the following: Likud, Bennet's Jewish Home party, or Prof. Eldad's Otzma party! Ask everyone!

• --------------------------------------------

• Arieh King 4th on the list for Otsma LeYisroel , I love the guy, a man of action not empty words. http://www.jewishpress.com/tv/radio/founder-of-israel-land-fund-aryeh-king-on-segment-e1-and-its-importance-to-israel/2013/01/17/ Arieh King is a man that the Arabs know and respect and admire.  He speaks their language.  He respects Arabs and they in turn respect him and admires his truthfullness in acting according to his beliefs. He has accomplished much more out of politics than almost all Knesset Members who are politicians first.  His purpose to enter politics is to accomplish more.  Politics is a means to an end and not a means unto itself.  Yishai Fleisher interviews him in a half hour segment.  Very worthwhile audio segment. (if you like it then sign on to AFSI Chizuk Mission and he is usually one of the tour guides.  He doesn't only talk the talk, he walks the walk!)

 

• Jeremy Gimpel at his best http://www.youtube.com/watch?v=Hu8r51bEqyc"

Jeremy is a real sweet guy but IMHO showed weakness when he responded to attacks regarding his statement of  "let's imagine the Golden Dome Mosque was blown up and there was a Beit Hamikdash..."

 

• We all see clearly that in order to build a Beit Hamikdash  as in the case of any new construction, there has to first be demolition.  Perhaps the time is not ripe and we can't push it. No point in inciting the Arabs... But the truth is that all Jews pray for the rebuilding of the Temple and that includes all Chareidim including members of Shas and UTJ.  How and when that will happen is a question mark.   Arabs know better than us that this is our dream to rebuild Temple Mount and restore the Beit Hamikdash to its glory.  Understandably this is a threat.  Therefore, they will come out in full force against our rights to Har Habayit, Maarat HaMachpela and Kever Yosef despite the fact that these are precisely the three places purchased by our ancestors Dovid Hamelech, Avrohom Avinu and Yaakov Avinu. The Nations of the World will be part of this Messianic times bringing sacrifices to our Holy Temple as is written in the prophets and on Isaiah Wall.   Chaim Richman makes that clear. http://blogs.timesofisrael.com/jeremys-joke/ We need not be apologetic.

 

• Naftali Bennett at his best

 http://www.youtube.com/watch?v=3nOrYOLggOM  Barry Chamish fears for Bennett for being outspoken and for posing a real threat and therefore a possible target of leftists. My blessing to Bennett is that Hashem should guard him and protect him. Utzu Eitzh VeSufar Dabru Davar Velo Yakum, Ki Imanu Kel.  Hashem Oz LeAmo Yiten. Yevarechicah Hashem Veyishmerecha....Concerns such as these can indeed be a deterrent in expressing things the way one would like to express them....

 

• 5 Myths About the Upcoming Elections by Shmuel Sacket -Rebuttal
• http://www.mflikud.com/eng_contents/articles/73/Sackett5Myths.html

Myth 1.  The voters will not be voting for the Likud-Lieberman ticket because of LIEBERMAN!!!

Non Myth 1.  The voters will not be voting for the Likud-Lieberman ticket because Likud under Netanyahu supports a 2 State Solution

Myth #2) Moshe Feiglin does not like Naftali Bennett and has been attacking him in the media – Not true!

Non Myth 2.  Feiglin feels threatened by Naftali Bennett because Naftali Bennett has proven that one can be successful outside of Likud with a similar ideology as Feiglin.

Myth #3) Moshe Feiglin does not want Naftali Bennett in a Likud coalition – Not true!

Non Myth 3.  Feiglin does not want to be in a coalition with Naftali Bennett or Otzma unless they are under a Likud coalition.

Myth #4) Bayit HaYehudi will become a force in Israeli politics for years to come – This is an opinion, so saying "True" or "False" will be silly but allow me to explain why I believe it is false.
Non Myth#4. To call Bayit HaYehudi a "sectorial party" is to label Torah as "sectarian". If Bayit HaYehudi stays true to Torah, not merely chitzoniut lip service to Torah, it will become a force in Israeli politics for years to come.

Myth #5) Moshe Feiglin is definitely going to be an MK so his supporters should vote for Bayit HaYehudi in order to give them more seats – Not true!

Non Myth #5) Netanyahu has played shenanigans so nothing is certain.  Maybe he will create a left wing coalition as Feiglin suggests.  If so, shouldn't Feiglin and the right wing MK's in Likud get out of Likud? If Bayit HaYehudi continues growing in strength it will be that much harder for Netanyahu to join with the left.

Myth #6) The Likud is not just another party. The Likud is an arena – the arena of national leadership

Non Myth #6 ) The Likud is just another party. No one has a monopoly on leadership except G-d.

• United Torah Judaism and Shas a real disappointment for Yesha.  I have blogged about this in the past.
• http://shemittahrediscovered.blogspot.com/2006/03/my-response-to-shas-and-utj-hinting-to.html
• http://shemittahrediscovered.blogspot.com/2008/09/57681218-israel-land-of-my-possession.html
• http://www.yated.com/israel-elections-less-than-a-week-to-go.7-849-7.html Read about it from UTJ perspective.

 

• Fascinating! The Legal Case for Israel - Professor Eugene Kontrovich (45 minute video, really worth it!)

http://www.israelvideonetwork.com/fascinating-the-legal-case-for-israel

 

 

 

 

-Sincerely 

Robin Ticker

Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan)  a great activist and lover of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichrono Baruch.

 

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

 

 

Personal emails to individuals will not be posted to my blog. 

Support the residents of the Shomron! Letter and appeal from Dovid HaIvri Executive Director of Shomron Liason Office Ketiva VeChatima Tova!

bs"d

Dear List, amv"sh

Having visited the Shomron, I know that the people there are at times holding on to our Land with their fingertips.  (like in Chavat Gilad where they do not receive electricity and water from the Government and Police shot with rubber bullets and expelled a family and  Migron where families were expelled quite brutally due to International Pressures under the orders of Barak).  Dovid Ha'Iivri, Executive Director of the Shomron Liason Office only focus's on growth and being positive which is the way it should be. 

The Shomron is absolutely beautiful and is the high ground protecting areas like Tel Aviv.  Many communities are surrounded by hostile Arabs like Itamar who have experienced their share of Terror attacks as recently as the heinous terror attack on the Fogel Family and the attack on the Breslov Chasidim visiting Kever Yosef.  .  

Those families living in the Shomron are proud and stubborn Jews who live the Torah as they believe it.  They live the promise that Eretz Yisroel is G-d given Land given to the Jews and that is why we must give them our support in whatever capacity we can.  Of course visiting the Shomron is the best way to see first hand the Mesiras Nefesh these people have and show our debt to them for protecting Eretz Yisroel and our ability to fly into Ben Gurion airport without fear of being shot at from a nearby hilltop.  In spite of all those that try to stop the growth in the Shomron and that includes the United Nations,  they have not succeeded Baruch Hashem!  This is miraculous and shows Hashem's love and protection to those who believe in Him and His Torah. Please read this upbeat report and appeal from Dovid Ha'Ivri Executive Director of the Shomron Liason Office working with Oshri David under the Samaria Regional Council Governor, Gershon Mesika.

 

Ketiva Vecfhatima, Shana Tova Umetuka.

David Ha'Ivri writes:

Wishing you and your family a very special and joyous New Year with many blessings from Israel.

While the international community is debating the future of Israel's heartland, Judea and Samaria, and those that hate Israel are plotting to take claim to our God given land. we, the communities of the Shomron (Hills of Ezekiel 36) are gearing up for Rosh Hashana and the period of Jewish holidays over the next three weeks. 

Last night hundered of leaders of the Shomron communities gathered at "Yakir" to lift a glass of blessings for the Jewish New Year. Shomron region director Gershon Mesika was joined by Rabbi Elyakim Levanon and Minister of Education Gidon Sar. http://www.israelnationalnews.com/News/News.aspx/148211

Samaria Regional Council Governor, Gershon Mesika, informed the group of leaders of the great progress in the Shomron over this past year. We have become the fastest growing region in the country. The Jewish population in the Shomron is growing at the rate of 10% per year. Building of new classrooms and kindergartens are being constructed in all of our towns. We have held over 300 informational tours for elected world wide and Israel officials and media personalities. 

Our own efforts in the international arena have showed amazing results - one example of which was Nigeria siding with Israel at the UN for the first time.http://www.israelnationalnews.com/News/News.aspx/148200

With all of these developments and much more, we can not forget that with the Jewish Holidays upon us, there are families in the Shomron who are lacking the means to feed their families. We know that the strength and stability of the families of the Shomron are the backbone of our future here in Biblical Samaria. Those families with 8, 9 and 10 children are bringing up the next generation that will continue to
inherit and possess this prophetic land for the God and people of Israel. 

The Shomron Regional Council has established a network for distributing fo packages to needy families for the holidays and throughout the year. The needy families are identified by the municipal social services department and the help is delivered in a discredit way so as not to embarrass the recipient families. The entire operation costs are covered by the Shomron Regional Council who's employees manage the campaign ether during their work load or after hours as volunteers and all office work and expenses are covered by the municipality. 

For the upcoming holidays we will be assisting 600 needy families with food packages and grants of an average $200 - $300 per family. 

I would like to ask your help with a donation that will go directly towards the needs of these families in the Shomron for the holidays. 

Donations are accepted through Shuva Israel which is an American 501c3 tax deductible organization. 

You can donate online via this link: 

https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=BEQ6J35KY7YYE

American donors can also choose to send a check to:

Shuva Israel
PO Box : 27255
Austin TX 78755
USA

Please let me know if you sen a check so I can look out for it and contact me if you would like to send a Shekel donation or make a bank transfer.

Thank you so much for your help. 

Best wishes to you and your family for a blessed Jewish New Year, 

David Ha'ivri
Executive Director
The Shomron Liaison Office
Tel: +97239368146
Cell: +972526071690
USA Phone:  (917) 274-7173

--
Sincerely,

Robin Ticker
Activist emails sent to my list  are L'Ilui Nishmat Yisrael ben David Aryeh ob"m (Izzy - Kaplan)  a great activist and lover of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichrono Baruch.

Most of these emails are posted on Shemittahrediscovered.blogspot.com 

Personal emails to individuals will not be posted to my blog. 

bs"d Parshat Shlach Newsletter Divrei Torah that Mainstream Orthodox Jewish Press are afraid to touch

bs"d

Distributed Parshat Shlach 5771

In light of current events of the United Nations endorsing a Palestinian State, and in light of the lies and distortions that deny  Jewish connection to Har Habayit, Mearat HaMechpela, Kever Rochel and Kever Yosef and in light of the recent destruction of homes in Judea and Samaria and unwillingness of the IDF to defend and protect settlers in Judea and Samaria and East Jerusalem in a strong and preventive way due to fear of hostile reaction of the Arabs, these articles are important to wake up Am Yisroel and fulfill the Mitzva of Al Taamod Al Dam Reiacha.

OROT HAPARSHA
Parshat Shlach
From the teachings of Rav Dani Isaac, Rosh Hayeshiva
------------------------------------------------------------------------------------------------------------------------

Moshe Rabeinu sends spies to tour the land and commands them to check it out: "See what kind of land it is. Are the people who live there strong or weak, few or many? Is the inhabited area good or bad? Are the cities where they live open or fortified?"

When the spies return from their mission, in theory they provide precise answers to Moshe's questions, noting that the land "flows with milk and honey and this is its fruit," and that "the people dwelling in the land are aggressive and their cities are large and well fortified. We also saw the descendents of the Anak there."

This makes Calev's reaction difficult to understand: "Calev calmed the people against Moshe and said, 'Let us go up at once and possess it because we can do it." Only after Calev's words does the Torah state, "the men who went with him said, 'We will not be able to go up against the people because they are stronger than we."

A closer look at the language of the spies' answer, however, reveals their sin. They add one word that changes their whole response, "Effes, (Nevertheless) the people is strong..." This means that they indeed describe the land but also interpret what they saw. With the word effes they are actually claiming that Am Yisrael will not succeed in vanquishing the residents of Canaan because they are strong and dwell in fortified cities. The interpretation is subjective and they were not sent for that purpose. They were sent to "tour" Canaan, i.e. to examine it objectively, to "photograph" the land but not to analyze their findings.

The interpretation and analysis of the findings are dependent on the strength of ones inner faith. Thus the Sifri darshans the pasuk at the end of our parsha "You shall not wander after your hearts, meaning that the eyes follow the heart. And if one says that the heart follows the eyes, there is a blind man who does all the abominable things in the world. From this we learn that the eyes follow the heart." The more ones heart has complete faith in the Kadosh Baruch Hu, the more the eye views the world correctly.

Chazal teach us in Midrash Rabba "when the spies would enter a city pestilence would strike its residents and they would be busy burying their dead and would not see the spies. Hashem did them a favor in order to trouble the city's residents with their mourning so that these would not notice those, but the spies said 'it is a land that consumes its inhabitants." Via the test that Hashem made for them they spoke ill of the land. This means that Hashem performed a miracle for their benefit, but they in their lack of faith analyzed the events in a twisted manner and thereby spoke ill of the land.

Only Yehoshua and Calev, from the depths of their faith in Hashem, said, "The land is very very good," and at the end of their delivery they say "and Hashem is with us, do not fear them."

Yehoshua draws his faith from his deep connection to Moshe Rabeinu and from his pure love of Torah, as it states, "...and Yehoshua, a young man who did not leave left the Tent.(Ohel Hamoed)"

Calev alone goes to Hebron to prostrate himself on the graves of the Avot, as we find in the Gemara in Sotah (34) on the pasuk, "They went up to the Negev and he came to Hebron..." the pasuk opens in the plural "and they went up" and continues in the singular "and he came." From this we learn that only Calev went in order not to be negatively influenced by the other spies' counsel.

When Calev arrives in Hebron, to the resting place of the Avot, he feels a connection with Hashem's promise to give Am Yisrael the land. This promise was given to Avraham and was repeated to Yitzhak and reiterated to Ya'akov, and they, with all their trials and tribulations remained true to their faith. Thus it says of them at the beginning of Parshat VaEra, "I revealed myself to Avraham, Yitzhak and Ya'akov as El Shaddai, and did not allow them to know me by my name Hashem." Here Rashi explains, "I appeared to the Avot and I made promises to them... but by my name Hashem I was not known to them, meaning that I was not recognized by them in my attribute of "keeping faith," by reason of which I am called Hashem, to verify what I have said, because I made promises, but did not fulfill them [during their lifetime].

On that pasuk the Midrash Rabba says, "The Kadosh Baruch Hu told Moshe, 'It is a shame regarding those who are gone and are no longer here. How often I revealed myself to Avraham, Yitzhak and Ya'akov as El Shaddai and they never wondered about my attributes.'"

It is this pure faith of the Avot that is aroused in Calev because he chose to join himself to them.

Via this concept we can understand Moshe's tefilla for Yehoshua, that he not succumb to the other spies' counsel. "Moshe named Hoshea Ben Nun Yehoshua." The Midrash Rabba explains that this means "He prayed to Hashem to save him from the spies' counsel." This raises the question that if Moshe knew that the spies would sin, why did he send them. The reason is that it was not certain that the spies would sin and everything depended on how they felt in their heart, so Moshe davened that Yehoshua would be zocheh to examine reality in the correct way, through the depth of his faith.

Rav Kook explains the connection between Am Yisrael and Eretz Yisrael as a living bond, which is an internal and essential bond and not an external connection serving as a means for the general unification of the people and the reinforcement of its physical or even spiritual existence. Therefore in order to clarify whether Am Yisrael feels and lives this bond with Eretz-Yisrael, Moshe sent the spies, and if the were to be taken aback and would not want to enter the land, this would be a sign that the time had not yet arrived.

Thus the punishment for the sin of the spies is much more severe than that of the sin of Golden Calf. Here Hashem states, "In this desert shall your corpses fall," "Parallel to the number of days you toured the land, 40 days, one year for each day shall you bear your sins, 40 years..."

The sin of the Golden Calf is seemingly worse than the sin of the spies, but from the language of the punishment we can understand that it is necessary for Am Yisrael to traverse the desert and feel cut off from Eretz-Yisrael, and thereby to increase its inner yearning for the land and understand our bond to the land. This will lead to the banishing of all fear and trepidation and Am Yisrael will reach its land and fight for it with Oz and Gevura (daring and courage).

Yehoshua sends two spies from Shittim and they arrive at the home of a woman named Rahav. This story is astounding. Why would Yehoshua send spies after he himself had experienced the failure of the spies whom Moshe sent? And why did the Navi take the trouble to tell us that the spies were sent from Shittim, and was it an accident that they slept there in the home of a prostitute?

This can be explained in that davka Yehoshua, who experienced the initial examination of the bond between the nation and its land, understands that it is necessary to check whether 40 years of wandering in the desert had any effect, and whether Am Yisrael is now capable of entering the land and fighting against the same nations that they previously feared. The bond with the land, which is a living bond, must be revealed and used to activate all the vital powers of Am Yisrael and to direct them to kedusha. The nation living in its land does not have to neutralize any of its strengths, but must rather join them together with even more strength toward avodat kodesh.

There are two strong powerful Yetzarim (urges) in man, Yetzer Harayot (sex drive) and Yetzer Avoda Zara (idolatry). When these yetzarim are harnessed to kedusha they bring life and elevate or avodat Hashem.

In Shittim Am Yisrael began to commit harlotry with the daughters of Moav (Bamidbar 25:1). There they were likewise drawn to Ba'al Pe'or (pasuk 2). It was davka from there, from the place where we were undone by those forces, that Yehoshua sent the spies to Eretz-Yisrael, in order to check the internal bond with the land, which if it exists will naturally elevate those yetzarim to kedusha.

The spies arrive at the prostitute's home and she brings them up to the roof, where she hides them, saying that if vital powers are elevated to their divine source, the receive the validity of kedusha. And she in fact asks to join Am Yisrael when Jericho is conquered.

The two spies return to Yehoshua and say, "Truly, Hashem has delivered all the land into our hands, and moreover all the inhabitants of the land are filled with terror because of us." If the spies had not acted through great faith in Tzur Yisrael (Hashem), and had not understood that all vital forces, which in the meantime were manifest in a negative fashion among the land's inhabitants, would revert to kedusha and acts of gevura, they would have interpreted what had happened to them negatively and would have claimed that the people were very hostile and prepared for battle, which is why the king of Jericho discovered them immediately. Their eyes, however, followed their faithful hearts, so the said that the fear of Israel had fallen on the inhabitants of Canaan.

The spies that Moshe sent and the spies that Yehoshua sent, which represent two opposites, can be found even today, when Am Yisrael returned to Eretz-Yisrael. There are people whose analysis is allegedly real, such that they contend that we will not succeed in gaining sovereignty over all parts of Eretz-Yisrael. This, however, is a lack of faith.

The true believer sees the niflaot of Hashem, who is gomel chessed with us, and who is putting us to a great test of faith. But we are sure that "a time of trouble for Ya'akov but he will be saved out of it," means that our yeshua will be revealed from out of the troubles themselves, because it will become clear that all the complications are just a crane that requires us to go higher and higher in the spiritual and material construction of the nation.

 

"And he who acted with Hashem will come and take his reward from Shalem."

Shabbat Shalom from Beit Orot in Yerushalayim 

 --------------------------------------------------------------
Beit Orot
"Building & Reclaiming Yerushalayim"
----------------------------------------------------------------
On the Web:

www.beitorot.org
E-Mail: info@beitorot.org
----------------------------------------------------------------
In Israel:
The Irving Moskowitz Yeshiva & Campus
Beit Orot
1 Shmuel Ben Adaya Street
The Mount of Olives
Jerusalem 97400
Tel: 972-2-628-4155
Fax: 972-2-627-6673
----------------------------------------------------------------
In the United States:

American Friends of Beit Orot 

162 Cedar Lane  Teaneck, NJ 07666

Tel: 1-201-530-0210
Fax: 1-201-353-2335

 

B"H
PARSHAT SHLACH LECHA
(by Yehuda HaKohen)

As the Hebrew Nation mobilizes to liberate the Land of Israel from Canaanite rule, Moshe dispatches a team of twelve scholars (a leader from each tribe) to spy out the country in preparation for the assault. Ten of these spies return with a misleading report meant to demoralize the people and prevent the conquest from taking place. The other two, Yehoshua and Calev, courageously challenge the ten in an attempt to save Israel from sin. The masses, however, follow the opinion of the ten rabbis and in so doing bring about a national catastrophe.

The spies who brought their people a demoralizing report were ostensibly demonstrating a rationalist approach to the situation. They saw and were concerned over the difficulties their people would be forced to confront when fighting to conquer the Land of Israel.

"The people that dwells in the land are powerful, the cities are fortified and very great, and we also saw the giant's descendants there... We cannot ascend against those people for they are too strong for us (mimenu)." (BAMIDBAR 13:28, 31)

Because the word mimenu can be translated as either "us" or "him" Rashi comments that it was as though they were speaking about HaShem, claiming that those Canaanite nations were even stronger than G-D.

The result was that the ten rabbis weakened Israel's resolve, leading the people to come forth with such arguments as "Why is HaShem bringing us to this land to die by the sword? Our wives and young children will be taken captive! Is it not better for us to return to Egypt?" (BAMIDBAR 14:3)

Most of Israel sided with the defeatist spies and perished in the desert over a period of forty years. The conquest of Eretz Yisrael was delayed until a new generation could arise that would be psychologically capable of fighting for their homeland. It was ultimately Yehoshua and Calev – the minority rabbinic opinion – who emerged victorious a generation later, leading Israel in the liberation of their country from foreign rule.

The ten spies that led the Hebrew Nation to catastrophe were essentially putting forth two basic arguments. The first was that preserving life overrides the conquest of Eretz Yisrael and that if taking possession of the land appears to be dangerous, the people are not required to do so.

The second opinion expressed by these rabbis was that it is possible and permissible to live true Torah lives outside of our borders; that the Nation of Israel need not be in the Land of Israel to be loyal to HaShem or to observe His Torah. But this claim in itself negates Torah Law. The spies – giants of Israel and chiefs of the Sanhedrin – rebelled against HaShem in refusing His directive to conquer the Land of Israel. Their mutiny revealed a terrible lack of faith and was a transgression far worse than that of the golden calf. For the sin of the calf, only three thousand were punished but for the sin of the spies, all male adults aside from Yehoshua and Calev died in the desert before ascending to their homeland.

The Sages teach (in Tanchuma) that the sin of the spies took place on the ninth day of Av and was the foundation for the destructions of both the first and second Temples (both occurring on the same date in future years).

Rabbi Moshe Chaim Luzzatto explains in Mesillat Yesharim (chapter 11) that the spies, who were the tribal chiefs and Torah giants of their generation "feared a lessening of their honor, lest, upon entering the land, they would no longer be princes of Israel, and others would be appointed in their place."

It is a regrettable truth that this transgression has repeated itself many times throughout our history. Spiritual leaders often refrain from educating their followers that living in, conquering and settling the entire Land of Israel are not merely commendable personal choices but actually an underlying basis for the entire Torah. But if this error has infected even great Torah scholars, we must question how so many otherwise righteous and learned leaders could miss something so vital to the Torah's full expression. The Gaon of Vilna offers an explanation in Kol HaTor (the Gaon's teachings on the process of Redemption):

"The Sin of the Spies... hovers over the Nation of Israel in every generation… How strong is the power of the Sitra Achra that it succeeds in hiding from the eyes of our holy fathers the dangers of the klipot; from the eyes of Avraham our father, the klipah of exile... and in the time of the Mashiach, the Sitra Achra attacks the guardians of Torah with blinders… Many of the sinners in this great sin of, `They despised the cherished land,' and also many of the guardians of Torah, will not know or understand that they are caught in the Sin of the Spies, that they have been sucked into the Sin of the Spies in many false ideas and empty claims, and they cover their ideas with the already proven fallacy that the mitzvah of the settlement of Israel no longer applies in our day, an opinion which has already been disproven by the giants of the world, the Rishonim and Achronim." (Kol HaTor chapter 5)

In his supplement to the Rambam's Sefer HaMitzvot, the Ramban teaches that it is a Torah commandment for every generation that the Nation of Israel take control of and inhabit the entire Land of Israel.

"This is what our Sages call Milchemet Mitzvah... And do not err and say that this precept is the commandment to vanquish the seven nations... this is not so... this land is not to be left in their hands or in the hands of any nation, in any generation whatsoever... behold we are commanded with conquest in every generation... if so this is a positive commandment, which applies in every time... and the proof that this is a commandment is this: `They were told to go up in the matter of the Spies: Go up and conquer as HaShem has said to you. Do not fear and do not be discouraged.' And it further says: `And when HaShem sent you from Kadesh Barnea saying, Go up and possess the land which I have given you.' And when they did not go up, the Torah says: `And you rebelled against the Word of G-D, and you did not listen to this command.'" (Positive Commandment 4 of the Ramban's supplement to the Rambam's Sefer HaMitzvot)

The Ramban states irrefutably that the conquest and settlement of Eretz Yisrael is a mitzvah for Israel in every generation and that we are forbidden from allowing any part of our country to fall into – or remain under – gentile control. It is found in the Shulchan Aruch that all of the arbitrators of Torah Law (Rishonim and Achronim) agree with the Ramban concerning this issue.

"All of the Poskim, both Rishonim and Achronim, decide the Law in this fashion on the basis of the Ramban." (Shulchan Aruch, Even HaEzer section 75, Pitchei Tshuva 6)

As for the spies' erroneous claim that preserving Jewish life overrides the commandment of liberating the Land of Israel, it is clear that conquering territory from a foreign nation is naturally an act that involves physical danger. While the Torah commands Israel in most cases to preserve Hebrew life even at the expense of Torah Law, this cannot be applied to a Divine commandment that is, in its very essence, life threatening. Because the Torah obligates the Jewish Nation to fight for the liberation of Eretz Yisrael, the notion of Pikuach Nefesh (preserving life) is not considered. Rather, a war of liberation requires great Mesirut Nefesh (self-sacrifice).

"The mitzvot of the Torah are not based on the occurrence of miracles. The mitzvah to wage war is given to us despite the fact that in the natural course of events both sides suffer casualties in the heat of battle. Evidently the mitzvah applies even though there is inherent hazard…" (Minchat Chinuch commentary to Sefer HaChinuch 425)

The Gaon of Vilna writes in his introduction to Paat HaShulchan that "all of the wisdoms of the world are for the sake of the Torah and are included within It." As HaShem's national expression in this world, Israel must have an all encompassing vision of Torah that recognizes the Divine inner unity of everything in existence. The fragmented vision that caused the spies to feel like grasshoppers in comparison to the giants of Hevron is the same fragmented vision – dimmed by nearly two thousand years of humiliating exile – that causes many contemporary Jewish leaders to relate to the present as something isolated in history and to themselves as insignificant when compared to the leaders of foreign nations. This unhealthy perspective must be replaced by a higher understanding – one that views HaShem as the Source of all, guiding world history towards an ultimate goal of universal perfection. Israel must learn to see the world from the roots above and to view history in its entirety; to have an all encompassing vision of where Creation is being led and what this means for our people and for all of mankind. Only by attaining this greater vision and self awareness can Israel understand our true national mission and the purpose of Torah as the blueprint for Creation.
With Love of Israel,
-Yehuda HaKohen
Am Segula

 

Activists Arrested After Being Attacked By Arabs
by Gavriel Queenann
June 15, 2011

(Israelnationalnews.com) Women in Green head Nadia Matar was detained
Wednesday by Civil Administration oficials after a violent
confrontation initiated by Arabs near Netzer.
Matar's saga began Tuesday night when Women in Green planted several
large olive trees on state-owned land near Netzer on a hill connecting
the Jewish communities of Elazer and Alon Shvut to stop Arab
encroachment.

"Arabs had started planting vines there, squatting on state owned
land. Then they started fencing it in and we knew we had to step in.
We ordered a huge truck and came in the night. We planted many large
olive trees and hooked up irrigation pipes for them. Then we posted a
guard because, when we've done this in the past, the Arabs try to
uproot the trees," Matar told Israel National News.

Wednesday morning Matar said she received a phone call from the sentry
telling her local Arab farmers with saws were cutting the trees down.
Matar, her partner Yehudit Katzover, and their supporters rushed to
the scene where they were violently confronted by the Arabs.

"When we came we saw the Arabs cutting the trees with saws. They had
already uprooted the irrigation pipes. They threatened us, pushed and
attacked us," Matar related. "We started putting the irrigation pipes
back together and they started striking us. Of course we immediately
called for the army to come."

Shortly after the initial confrontation Civil Admininistration
officials, along with police and army officers, arrived to investigate
the incident and took Nadia and Yehudit into custody for questioning
after the Arabs accused them of being the aggressors.

"This is a time-honored tradition among the Arabs: to attack you and
then claim to be the vicitms. As soon as we called the Army one of the
Arab women there told her son to lie down and showed him how to
pretend he was hurt. The performance he put on would have won him an
award in any theater. He played the perfect victim. So the police
arrested us, Yehudit and I, as well as the Arabs," Matar said.

Matar and Katzover were held and interrogated by police until four in
the afternoon before being released. The two thanked lawyer Adi Keidar
of Honenu for his efforts on their behalf.

"The police held me for a very long time. They were very angry. They
yelled at me and demanded we name the other Jews who were present. I
refused. I told them I was there to complain about the Arabs planting
on state-owned land and attacking us and would talk about nothing
else," Matar related.

"I told them the other Jews did not want to be involved because they
know that whenerver a Jew files a complaint against an Arab they
become the accused. When my interrogator heard that, he threatened me
with obstruction charges. I told him he was proving my point. Finally,
when Yehudit was released, she was able to get me out," Matar related.

Matar, who cited the incident as a victory, said she and the Arabs
were issued a restraining order forbidding them from going to the
Netzer site for fifteen days while the Army investigated who owned the
land.

"If you call and complain Arabs are stealing state-owned land, nothing
happens. They will only intervene if their is a confrontation. So, by
doing this, we forced the army to come. Now they will review the maps
and be forced to make a decision on the land's status," Matar
explained.

"We always research first," Matar said. "We always have maps and
survey the areas we patrol. We know what the army will find. They say
no one will be allowed in until a decision is made, but we will
continue our patrols. Sometimes confrontation is the only way to force
the authorties to stand up for Jewish rights."

Matar was charged with obstruction and tresspassing before being
released on bail. Israel Police spokesperson Mickey Rosenthal said
Matar was obligated to cooperate with investigators.

"As the spokesperson I can't comment on the exact tone or what have
you of Ms. Matar's interview - we expect officers to be cool and
collected as there is normally no need for elevated emotions in an
interview - but she is obligated to cooperate and provide
investigators with any information relevant to their investigation.
Its her duty," Rosenthal said.

The IDF had not responded to queries for information by the time this
article was published.

Op-Ed: Response to Rabbi Shmuel Rabinowitz and the Kotel Renovations

November 6, 2010 by The Mount

Truly Renewing the Old

By: Yosef Rabin

In his article, "Renewing the Old", Rabbi Shmuel Rabinowitz States as follows:"Since the destruction of the Temple and since the halachic decision that due to our ritual impurity we can view the site from afar but must not go up to it, the Western Wall was made sacred by generations of pilgrims who came to pour out their prayers in front of its ancient stones." What I am about to write, I write with trepidation, but yet with determination. Admittedly, I am not a great Torah scholar, but I have no idea what the honorable Rabbi is taking about!

It is very clear from halachic literature that not only is it permitted to ascend the Temple Mount in our times, but that one even fulfills a religious command by doing so! When a Jew walks on the permissible areas of the Temple Mount, he is actually fulfilling the positive commandment of morah mikdash or showing reverence to the place of the Temple. Rabbi Moshe Ben Mimon (Rambam) clearly writes that this command applies even when the Temple is not standing, and that we should fulfill it by entering into the permitted areas of the Temple Mount. The Rambam writes in the "Laws of the Chosen House" the following: "Even though the Temple is destroyed due to our sins, one must show reverence, as was customary when the Temple was standing. One should enter into the permitted areas (of the Mount), but must not sit in the Temple courtyard nor act frivolously in the direction of the eastern gate, as it is written: "My Sabbath you shall guard, and my Temple shall revere" (Leviticus 19:30). Just like Sabbath is eternal, reverence for the Temple is eternal as well (ch.7, 7). Later in the "Laws of the Chosen House" theRambam uses forceful language in stressing the relevance of ascending the Temple Mount in our times, he writes:  "One is permitted to bring a dead body onto the Temple Mount and thus there is no need to mention that a person impure from contact with a dead body can enter (7, 15)." So from where do we find a "halachic decision" which is forcing us to only "view the site from afar, but not go up to it"?

To make the above question even stronger, there is a famous dispute between the Rambam and Rabbi Avraham Ben David of Posquières (Ra'avad) if there is any sanctity on the Temple Mount in the post Temple area. In his commentary on the Rambam's"Laws of the Chosen House", the Ra'avd strongly disagrees with the Rambam's assertion that sanctity of the Temple Mount is eternal, and thus states that the punishment of Karet, the harsh Torah punishment imposed on those who step into the Temple courtyard, is not in force today. Being that all modern day rabbinic authorities side with the Rambam and not the Ra'avad, I find it strange that while they accept the Rambam's ruling that there is sanctity on the Mount, they simultaneously reject the Rambam's ruling to ascend the Mount. If the Rambam is correct, and the sanctity of the Mount is eternal, one must honor it's sanctity by ascending to the Mount within Torah guidelines! If the Ra'avad is correct and there is no sanctity on the Mount today, one could walk freely on the Temple Mount without any special halachic perpetrations, and there would be no reason for any rabbi to oppose ascent.

In addition, to all those who discourage pilgrimage to the Mount in our times, I have yet another question. If there is so much concern over the spiritual punishment of karet on the Temple Mount, perhaps there should also be concern over marriage. The halachic laws of "family purity" are very complex and are similar in nature to the halachic laws governing ones ascent to the Temple Mount, and both carry the spiritual punishment of karet. Perhaps the same rabbis, who warn against ascending the Mount, should warn against the institution of marriage! Of course what I am suggesting is absurd! Every new bride and groom is taught the laws of "Family Purity" before their union, and we trust that God fearing people will faithfully follow the right path. The same approach should apply to those ascending the Temple Mount as well!

I certainly agree with Rabbi Shmuel Rabinowitz that the Western Wall was only made sacred "by generations of pilgrims who came to pour out their prayers", unlike the Temple Mount which was sanctified by the Almighty. In his book titled "The Temple Mount ", Former Chief Rabbi of Israel, Shlomo Goren points out that Jews have only been using the Western Wall as a place of prayer for about 400 years or so. Rabbi Goren describes how Jews only began to pray at the Western Wall when it became too dangerous to pray at the Eastern Gate of the Temple Mount, which was a preferred place of prayer for many years prior. In addition, anyone who took a tour of the "Western Wall Tunnels" knows that in the times of the Temple a market ran alongside the Western Wall and the wall was not considered holy at that time.

Yes it is certainly time for a "Renewing the Old"; it is time to renew the Temple Mount as the central place of prayer for the Jewish Nation. At the Western Wall during the British area, Jews were not allowed to use chairs, tables, mechitzasand were even forbidden from blowing a shofar, but at least the British allowed them to pray! At the very least we should expect that the State of Israel grant us on the Temple Mount what the British granted us at the Western Wall! It cannot be that the policy of the Jewish State towards Jewish prayer is worse than that of the British!

Let us hope that the Israeli Government will take at least some of the money set aside for renovations at the Western Wall and use it instead for the creation of a proper Jewish prayer area on the Temple Mount. The arrangement on the Mount could be patterned after the arrangement in the Tomb of the Patriarchs in Hebron. The Tomb has been split since 1967 to facilitate for both Jewish and Muslim prayer. In this way we might see the fulfillment of the prophetic vision of Isaiah: "And they shall prostrate themselves before the Lord on the holy mountain in Jerusalem".

Yosef Rabin

From  JAHG-USA  (Jews and Hasidic Gentiles United to Save America)

http://www.noahide.com/  See PLO Defunding Updates

Endorser list updated November 28, 2010;
572 endorsements

Proclamation 1:
The Responsibility of Every Single Jew to Participate in the Campaign to
"Stop Funding the Terrorist PLO!"

• It is our duty to inform every Jew of the following Torah principles:
• Every Jew, regardless of age or position, has an obligation under Jewish law to save the life of a fellow Jew whose life is in danger (the obligation of  ).
• This obligation "pushes aside the entire Torah" (), meaning that it overrides, if necessary, the observance of virtually any other part of Jewish law — even shabbos, Yom Kippur, or the like ().
• When the time comes to save a life (or lives), a Jew is absolutely forbidden to ask permission to do so, even from a Rav or any other authority; Jewish law states that by asking for authorization, a Jew would be wasting precious time and effort that is needed for the saving of lives, and would be giving others the false impression that saving lives might be optional, or that someone may have the authority to override this obligation.
• The Table of Jewish Law () states that any rabbi who is asked by a member of his community for permission to save lives is considered shamed and disgraced (), since he previously failed to teach clearly that they must not ask his permission in such a case.
• Indeed, Jewish law requires the rabbi to precede his entire congregation in rushing forward to save lives, so as to provide a proper example to others ().
• A Jew who fulfills his duty to save a life is considered as if he has saved the entire world.
• One who fails to carry out his responsibility is considered by Torah as if he actually participated in the murder of his fellow Jews.
• One who sees his fellow Jews not carrying out their responsibility of saving lives must speak out and pressure those Jews to do their duty; if another person, despite knowing his responsibility, still refuses to act, "we shame him publicly, publicize his (ongoing) sin, reproach him to his face, and despise and curse him, until he will return to what is proper" (), if this is the only way to make him take proper action.
• One who discourages his fellow Jews from saving lives, or who even fails to speak out to force them to take action, is considered one who causes the masses to sin; he loses his place in the World to Come (), and is hindered — or even blocked altogether, if his terrible sin persists — from doing teshuvah (repentance and return) for his heinous act of betrayal ().
• Various authorities, including the Lubavitcher Rebbe, have unequivocally applied the principle of saving lives to the current situation in Israel, in which Jews are being forced to surrender in stages to our enemies — especially to the Marxist, terrorist Palestinian Liberation Organization (PLO) and various affiliated groups (); these terrorists continue to make clear their objective of utterly destroying the nation of Israel and murdering all its citizens ().
• The organization "Jews And Hasidic Gentiles — United to Save America" (JAHG-USA) has spearheaded a campaign to terminate U.S. government funding for the PLO and its various front organizations, financing which amounts to hundreds of millions of taxpayer dollars each year, and which may well be the primary funding source for the terrorists, without which their operations would cease and uncountable Jewish lives would be saved.
• Therefore, we the undersigned endorse the materials produced by JAHG-USA for this PLO-defunding campaign, including the petition "An Urgent Call to Stop Funding the Terrorist PLO!", the flier "Is America Ready for Judgment Day?", and the book A Brilliant Disguise: How Israel's Enemies Have Concealed their True Identity and Fatal Weakness; these materials should be used by every single Jew in America in an emergency campaign to save Jewish lives — which is obligatory for all Jews.
• The efforts to neutralize Israel's enemies should not be limited to the above, but should also include any other productive efforts leading to the destruction of the PLO and its allies and sponsors.

Name: (signature of rabbi/leader)

Endorsers:

Agudath Israel Rabbi Avrohom Biegeleisen (Exec. Dir., AI of Montreal, Canada; & Yeshiva Gedola) Rabbi Moshe Meir Weiss (Rav, AI of Staten Island) Ahavas Chesed, Brooklyn, NY Rabbi Avraham Leider (Exec. Dir.) Ascent Institute, Tsfat, Israel Eyal Binyamin Karoutchi (Project Mgr.) Rabbi Shaul Leiter (Dir.) Rabbi Eyal Riess Rabbi Mordechai Siev authors / lecturers Rabbi Zechariah Fendel (Hashkafah Publications; Brooklyn, NY) Dr. Arnie (Aryeh) Gotfryd (Thornhill, ON, Canada) Bais Chaya Synag. & Prep. Academy, Pompano Beach, FL Rabbi Moshe Rabin (Dir.) Bais Menachem Mendel of Flatbush, Brooklyn, NY Rabbi Baruch Lipskier Bedatz of Amsterdam, Holland Rabbi Aryeh Ralbag (Av Beis Din; & Rav, Young Israel of Ave. K, NY; Union of Orth. Rabbis of US & Canada) Beis Din of Detroit, MI Rabbi Chaim Moshe Bergstein Beis Moshiach Magazine Rabbi Shabtai Weintraub (aka "Shai Gefen") Beis Rivka Seminary, Brooklyn, NY Rabbi Sholom D. Geisinsky Beit Rivka Seminary, Kfar Chabad, Israel Rabbi Chalom Barchichat Rabbi Moshe Chefer (Principal) Bikur Cholim, Palm Springs, CA Rabbi Yankel Kreiman (Dir.) Bnos Menachem School, Brooklyn, NY Rabbi Dovid Leib Myhill Brit Yosef Yitzchak Rabbi Yaron Amit (Jerusalem, Israel) Rabbi Zalman Gansburg (Miami, FL) Central Yeshiva Tomchei Tmimim Lubavitch, Brooklyn, NY Rabbi Zalman Labkowski (Dean) Rabbi Yekutiel Rapp Rabbi Yitzchok Springer Chabad Girl's School, Lod, Israel Rabbi Shimon Dadon Chabad Houses & emissaries, international — Canada Rabbi Ari Drelich (Edmonton, AB) Rabbi Yehuda Gozlan (Chai Ctr., Montreal, QC) Rabbi Zalman Aaron Grossbaum (Community Ctr., Thornhill, ON) Rabbi Zalman Itkin (z"l)* (Hamilton, ON) Rabbi Mendel Kaplan (Flamingo, Thornhill, ON) Rabbi Velvel Minkowitz (Montreal Torah Ctr., Hampstead, QC) Rabbi Berel Mochkin (Youth Org., Montreal, QC) Rabbi Menachem Mendel Raskin (Cote St. Luc, QC) Rabbi Moshe Reikhtman (Chai Ctr., Montreal, QC) Yosef Romano (Chai Ctr., Montreal, QC) Rabbi Chanoch Rosenfeld (Hamilton, ON) Rabbi Yoseph Y. Zaltzman (Jewish Russian Cmmty. 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Jewish Community of Moscow, Russia) Rabbi Yosef Krichevsky (Brussels, Belgium) Rabbi Mordechai Mendelson (Karlsruhe, Germany) Rabbi Jaacov Zwi Spiero (Amsterdam, Netherlands) Rabbi Meir Stambler (Warsaw, Poland) Rabbi Israel Sternberg (Trieste, Italy) Rabbi Amijai Swued (Barcelona, Spain) Rabbi Daniel van Praag (Amsterdam, Netherlands) Rabbi Jaakow Waiser (Agudas Chasidei Chabad HQ, Vienna, Austria) Chabad Houses & emissaries, international — France Rabbi Eliezer Arnauve (Paris) Rabbi Yossef Bismuth (Villepinte) Rabbi Yosseph Kalmenson (Kehilat Chne Or, Aubervilliers) Rabbi Daniel Kauffmann (Paris) Rabbi Nota Levertov (Aubervilliers) Rabbi Natan Paris (Strasbourg) Rabbi Mordechai Pevzner (Perpignan) Rabbi Yossef Yitschok Pinson (Nice) Rabbi Shlomo Saada (Paris) Rabbi Menachem Mendel Sarfati (Poissy) Rabbi Moshe Sarfati (Les Lilas) Rabbi Elicha Schapira (Villeneuve St. Georges) Rabbi Mordechai Sojcher (Boulogne) Rabbi Menachem Zekri (S. 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Nevada, Las Vegas, NV) Rabbi Mendel Kaplan (Oak Park, MI) Rabbi Yosef Landa (St. Louis, MO) Rabbi Eli Langsam (Peoria, IL) Rabbi Berel Levertov (Chabad Jewish Ctr., Santa Fe, NM) Rabbi Yossi Levertov (Scottsdale, AZ) Rabbi Berel Levitin (Hebrew Academy, New Haven, CT) Rabbi Chaim Ozer Metal (Summerlin, Las Vegas, NV) Rabbi Mendel Mintz (Aspen, CO) Rabbi Yisroel Newman (Lincoln, NE) Rabbi Noach Pawliger (Atlanta, GA) Rabbi Yisroel Meir Popack (Chabad Lubavitch of CO, Denver, CO) Rabbi Moshe Rapoport (Peltz Ctr. for Jewish Life, Mequon, WI) Rabbi Mayer Rubenfeld (Upper MW Merkos-Lubavitch, W. St. Paul, MN) Rabbi Yisroel Schanowitz (Summerlin, Las Vegas, NV) Rabbi Yossi Serebryanski (S. Denver, CO) Rabbi Menachem Vorst (Charlotte, NC) Rabbi Yehuda Weiss (Charlotte, NC) Rabbi Moshe Wilansky (Chabad Lubavitch of ME, Portland, ME) Rabbi Betzalel Wilschanski (Kenosha, WI) Rabbi Moshe Zaklikofsky (Cong. Mishkan Israel, Oak Park, MI) Chabad-Lubavitch Torah Educational Svcs., Brooklyn, NY Rabbi Gavriel Avichzer (Dir.) Chaya Mushka Seminary, Montreal, QC, Canada Rabbi Avraham Benshimon Cheder Chabad, Monsey, NY Rabbi Yossel Sirota Cheder Menachem, Los Angeles, CA Rabbi Boruch Braude Rabbi Simcha Frankel Cheder Ohr Menachem, Brooklyn, NY Rabbi Yitzchak Fuchs Rabbi Yonah Goldberg Rabbi Shmuly Hayes Rabbi Boruch Sholom Schwei Rabbi Shmuel Shmueli Rabbi Levi Tenenbaum (Principal; & Mesivta Chovivei Torah) Chief Rabbinates Chief Rabbi Menachem Mendel Gershovits (Almaty, Kazakhstan) Chief Rabbi Menachem Hadad (Brussels, Belgium) Chief Sephardic Rabbi Yitzchok Niazov (Vienna, Austria) Colel Chabad, Brooklyn, NY Rabbi Shmuel Lipsker (Asst. Dir.) Cong. Lubavitch (770 Eastern Pkwy.), Brooklyn, NY Rabbi Menachem Gerlitzky (Mgr.) Rabbi Avraham Holtzberg (Mgr.) Rabbi Sholom Ber Kievman (Mgr.) Rabbi Yosef Losh (Mgr.) Council of Jewish Organizations of Flatbush, Brooklyn, NY Rabbi Ezekiel Pikus (Dir.) Crown Heights Beis Din, Brooklyn, NY Rabbi Avrohom Osdoba (Av Beis Din) Rabbi Shlomo Segal Rabbi Yitzchok Zirkind Crown Hts. Jewish Community Council, Brooklyn, NY Dr. Harvey (Tzvi) Lang (V. Chair) Rabbi Leibish Nash (Sec.) Rabbi Shmuel Plotkin (Treas.) Moshe Rubashkin (Chair) Rabbi Chanina Sperlin (Exec. VP) European Center for Jewish Students, Brussels, Belgium Rabbi Zev Ives (Exec. Dir.) Exodus Treatment Center, Miami, FL Dr. Jay Holder (Dir.) F.R.E.E. — Friends of Refugees of E. Europe Rabbi Avrohom Okonov (Nat'l. HQ, Brooklyn, NY) Friendship Circle Rabbi Chezy Deren (Stamford, CT) Hadar HaTorah Yeshiva, Brooklyn, NY Rabbi Yaacov Osdoba Jesse Winer Hassidic Discovery Center, Brooklyn, NY Rabbi Beryl Epstein (Dir.) Heart to Heart Foundation, Brooklyn, NY Rabbi Dr. Eliezer Goldstock (CEO) Hebrew Academy of Morris Co., Randolph, NJ Rabbi Gil Hami Hebrew Academy of the Five Towns & Rockaway (HAFTR), Lawrence, NY Rabbi Ari Glazer

Ichud Mosdos HaChinuch, Brooklyn, NY Rabbi Yaakov Mandel (Dir.) Jewish Bucharan Congress, Vienna, Austria Rabbi Yakov Uston Jewish Day School Gershuni, Almaty, Kazakhstan Rabbi Shevach Zlatopolsky (Principal) Jewish Federation of Ukraine, Kiev, Ukraine Rabbi Ayal Barak Jewish Learning Inst., Karmiel, Israel Rabbi Mendel Elishevitz JNet — The Jewish Learning Network, Brooklyn, NY Rabbi Yehuda Dukes Kollel Menachem Lubavitch, Melbourne, Australia Rabbi Chaim Tzvi Groner (Dir.) Leeds Menorah School, Leeds, England Rabbi Chaim Bell Lev Torah Yeshiva, Brooklyn, NY Maimon Elbaz Los Al Hebrew High School, Los Alamitos, CA Rabbi Zalman Berkowitz Lubavitch Boys School, London, England Rabbi Mordechai Labkowski Lubavitch House School, London, England Rabbi Eliezer Keselman Lubavitch Mechina L'yeshiva, London, England Rabbi Levi Paris Lubavitch Mesivta, Chicago, IL Rabbi Moshe B. Perlstein (Dean) Lubavitch Schools, S. Paulo, Brazil Rabbi Moti Begun (Hebrew Principal) Lubavitch Shluchim Office, Brooklyn, NY Rabbi Sholom Estrin (Tefillin Bank) Lubavitch Yeshiva Boys School, Pittsburgh, PA Rabbi Dovid Friedman Lubavitch Yeshiva of Minnesota, S. Paul, MN Rabbi Mottel Friedman (Principal) Lubavitch Youth Organization (LYO), New York, NY Rabbi Shmuel Butman (Dir.) Magen David Yeshiva — Celia Esses H.S., Brooklyn, NY Rabbi Shimon Alouf (Dean; & Cong. Ahaba VeAhava of Ocean Pkwy.) Rabbi Elinatan Biton Rabbi Bruce Cohen Rabbi Isaac S. Escava Rabbi Nir Shalom Rabbi Harold Sutton (Asst. Principal; & Cong. Bnei Yitzchok) Magen League Anti-Missionary, Moscow, Russia Rabbi Dr. Alexander Lakshin (Dir.) Mastermind Inst., Brooklyn, NY Rabbi Ronnie Rendel Mayanot Inst. of Jewish Studies, Jerusalem, Israel Rabbi Yisroel Noach Wichnin Mesivta Chovivei Torah (ULY), Brooklyn, NY Rabbi Binyomin Baras Rabbi Dov Baron Rabbi Yosef Yitzchok Jacobson Rabbi Levi Labkowski Rabbi Mendel Labkowski Rabbi Sholom Ber Lipskier (& Vaad L'Hafotzas Sichos) Rabbi Shmuel Marozov Rabbi Menachem Minsky (Principal) Rabbi Yossi Paltiel Rabbi Raleigh Resnick Rabbi Naftali Silberberg Rabbi Mendel Slavaticki Rabbi Kalman Weinfield (Principal) Mir Yeshiva, Brooklyn, NY Rabbi Abraham Geller Monsey Beis Chaya Mushka, New City, NY Rabbi Chaim Dovid Kagan (Dean) Nadvorna Chasidim Rabbi Mordechai Leifer (the Rebbe, Brooklyn, NY) Nat'l. C'ttee for Furtherance of Jewish Education, Brooklyn, NY Rabbi Shimon Hecht Ohel Chana School, Melbourne, Australia Rabbi Mendel Shusterman Oholei Torah Mesivta, Brooklyn, NY Rabbi Zalman Baras Rabbi Yosef Bryski (& Tzivos Hashem) Rabbi Sholom Jacobson Rabbi Dovid Kahanov Rabbi Chaim Lepkivker Rabbi Akiva Nussbaum Rabbi Eli Simpson Rabbi Eli Stolik Rabbi Nachman Y. Twersky Rabbi Zushe Wilhelm (Principal) Oholei Torah Yeshiva, Brooklyn, NY Rabbi Nosson Blumes Rabbi Shmuel Bluming Rabbi Israel S. Engel Rabbi Avraham Gerlitzky Rabbi Efraim Gershovitz Rabbi Mendel Goldstein Rabbi Peretz P. Hecht Rabbi Yaakov Karp Rabbi Zev Karp Rabbi Hillel Laufer Rabbi Mendel Lerman Rabbi Israel Levinson Rabbi Hershel Lustig (Principal) Rabbi Hirsh Marsow Rabbi Fishel Oster Rabbi Ephraim Piekarski (Principal) Rabbi Shaul Rappoport Rabbi Pinchas Rieber Rabbi Nachman Schapiro Rabbi Shmuel Segal Rabbi Michoel Seligson Rabbi Isser Slavin Rabbi Eli Tenenbaum Rabbi Eli Tiefenbrun Rabbi Moshe Tzfasman Rabbi Moshe Wiener Rabbi Shlomo Zwiebel Ohr Menachem Yeshiva, Montreal, QC, Canada Rabbi Meir Dahan Ohr Menachem Yeshiva, Vienna, Austria Rabbi Zalman Raskin Ohr Temimim Yeshiva, Kfar Chabad, Israel Rabbi Nasanel Yitzchok Marantz Olympia Boys Group, Monsey, NY Aryeh Goldstein Organized Kashrus Laboratories (O-K), Brooklyn, NY Rabbi Chaim Fogelman Rabbi Mendel Reizes Orthodox Union (O-U), New York, NY Rabbi Leonard Steinberg (Rabb. Coord., Kashrus Div.) Rabbinical Alliance of America, New York, NY Rabbi Norman Bernstein (VP) Rabbi Mayer Birnhack (& Exec. Dir., Jewish Heritage Resource Ctr.) Rabbi Abraham Hecht (Pres.) Rabbi Gershon Tannenbaum (Dir.) Rabbinical College of America, Morristown, NJ Rabbi Chaim Brafman (Dean, Kolel Tiferes Bachurim) Rabbi David Dick (Yeshiva Tiferes Bachurim) Rabbi Zalman Dubinsky (Dean, Yeshiva Tiferes Bachurim) Rabbi Roni Greenberg (emeritus, Yeshiva Tiferes Bachurim) Rabbi Efraim Piekarski (Yeshiva Tomchei T'mimim) Rabbi Chaim Schapiro (Dir., Rabbinical Ordination Program) Rabbi Sholom Spalter (Cheder Lubavitch) Rabbi Yisroel Teitelbaum (Yeshiva Tiferes Bachurim) Rabbi Yaakov Wagner (Yeshiva Tiferes Bachurim) Rabbi Zalman Wilschanski (Dir., Yeshiva Tomchei T'mimim; Rav, Cong. Levi Yitzchak) Rabbinical College of Canada, Montreal, QC, Canada Rabbi Meir Shneur Rabbinical Council of America (RCA), New York, NY Rabbi Max N. Schreier (past Pres.) Radio Moshiach & Redemption, Brooklyn, NY Rabbi Moshe Ezagui Rambam Day School, Ottowa, ON, Canada Rabbi Uri Yitzchak Weitz Sanz Chasidim Rabbi Moshe Ornstein (Dean, Sanz Yeshiva, Brooklyn, NY) Sichos in English, Brooklyn, NY Rabbi Yonah Avtzon Skver Chasidim Rabbi Yonoson Binyomin Katz (Rav, K'hal Bais Eluzer, Brooklyn, NY) Spinka Chasidim Rabbi Yakov Yitzchok Friedman (the Ulemer Rav, Cong. Bais Yosef Ulem, Queens, NY) Star-K Kashrus, Baltimore, MD Rabbi Baruch Beyer Rabbi Avraham Mushell Rabbi Tzvi Rosen (& Ed., Kashrus Kurrents) Synagogues — misc. (general) Rabbi Moshe Antizada (Kehillat Yotz'ei Iran, Netanya, Israel) Rabbi Yacov Barber (S. Caulfield Hebrew Cong., Melbourne, Australia) Rabbi Yisroel Yosef Cyprys (New Synagogue, London, England) Rabbi Shalom Elmaleh (Naar Israel Syn., Milano, Italy) Rabbi David Gabay (Lakewood Outreach Cong., Lakewood, NJ) Rabbi Ari Laine (Beth El Syn., Panama City, Panama) Rabbi Velvel Shlomo Lazarus (Kehillat Darchei Shalom, Milnerton, S. Africa) Rabbi Rafi Rosenberg (Sky Lake Syn., N. Miami Beach, FL) Rabbi Shlomo Sabbah (Rambam Sephardi Cong., Melbourne, Australia) Rabbi Falik Schtroks (Ctr. for Judaism — Lower Fraser Vly., Surrey, BC, Canada) Rabbi Yossi Shuchat (South Head Synag., Sydney, Australia) Rabbi Dr. Aryeh Solomon (Kehillat Moriah, Sydney, Australia) Rabbi Dovid Weinberg (Sandton Shul, Johannesburg, S. Africa) Rabbi Shlomo Yaffe (Cong. Agudas Achim, W. Hartford, CT) Rabbi Ezra Zafrani (Rav, Kehilat Etz Hayim, Lakewood, NJ) Synagogues — misc. (New York) Rabbi Shaul Arieli (Cong. Ohel Yitzchok of Kew Gardens Hills) Rabbi Abraham Benhaim (Sephardic Cong. Magen Avraham, Kew Gardens Hills) Rabbi Eliyahu Dweck (Magen David Cong., Brooklyn) Yidel Feldmaus (Mgr., Cong. Hisachdus Yereim — Veretzky, Brooklyn) Rabbi Heschel Greenberg (Jewish Discovery Ctr., Buffalo) Rabbi Mordechai Gurary (Rav, Cong. Chevras Shas, Brooklyn) Rabbi Jason (Yaakov) Herman (West Side Jewish Ctr., New York City) Rabbi Shaul Kassin (Shaare Zion, Brooklyn) Rabbi Dovid Shlomo Katz (Beth Aaron of Flatbush, Brooklyn) Rabbi Moshe Zev Meisels (Rav, Bais Medrash Ihel, Monsey) Rabbi Menashe Sadka (Beit Medrash Tov, Queens) Rabbi Shimon Sadon (Shuva Israel, Queens) Rabbi Jacob Schwartz (Beth Yaakov, Brooklyn) Rabbi Eliyahu Shain (Rav, Cong. Tiferes, Brooklyn) Rabbi Solomon B. Shapiro (Cong. B'nai Abraham, Queens) Rabbi Daniel Shuman (Himmel Family Chapel, Williamsville) Rabbi Hayim S. Wahrman (Millinery Ctr. Syn., New York City) Rabbi Yitzchok Winner (Cong. Israel of Kings Bay, Brooklyn) Talmud Torah Tsemach Tsedek, Petach Tikva, Israel Rabbi Meir Bastomski Tenke Rav Rabbi Yitzchok Isaac Friedman (Rav, Cong. Bais Yitzchok, Brooklyn, NY) Touro College, New York, NY Rabbi Prof. Sender Berkovits (& Ateres Torah; Ahavat Achim) Rabbi Dr. Bernard Lander (z"l)* (Pres.) Tzivos Hashem, Brooklyn, NY Rabbi Yerachmiel Benjaminson (Exec. Dir.) Dr. Dovid S. Pape Tzivos Hashem, Israel Rabbi David Nachshon (Dir., & founder/Dir., Mobile Mitzvah Ctrs.) Ungvar Chasidim Rabbi Shaya Tenenbaum (Dean, Kollel Ungvar USA, Brooklyn, NY) Union of Orthodox Rabbis of U.S. & Canada (Agudas HaRabonim), New York, NY Rabbi Hersh Ginsberg (Dir.) United Lubavitcher Yeshivos (ULY), Brooklyn, NY Rabbi Eliezer Halon (Asst. Principal) Rabbi Zalman Karp Rabbi Shmarya Katzen Rabbi Zvi Lerman Rabbi Abba Piekarski Rabbi Arieh Raichman Rabbi Moshe Schwartz Rabbi Yosef Simpson (Principal) Rabbi Yoseph Wernick Vaad HaRabonim of Baltimore, MD Rabbi Shmuel Kaplan (& Chabad Ctr. & Lubav. of MD) Vaad HaRabonim of Flatbush, Brooklyn, NY Rabbi Ronald Barry Rabbi Dr. Herbert W. (Chaim Zev) Bomzer (Pres.) Rabbi Melvin I. Burg (Exec. VP) Rabbi Yakov Greenberg (VP) Rabbi Daniel Greenwald (Corr. Sec.) Rabbi Eli Greenwald (VP) Rabbi David S. Halpern Rabbi Ari Kagan (VP) Rabbi Abraham Kelman (& Dean, Prospect Park Yeshiva) Rabbi Aaron Levine (& Young Israel of Ave. "J") Rabbi Aryeh Lieberman Rabbi Dr. Sidney Zvulun Lieberman (Hon. Pres.) Rabbi Dr. Joseph Rosenbluh (Rec. Sec., & Young Israel of Vanderveer Pk.) Rabbi Aaron Shurin (Hon. VP) Rabbi Phillip H. Singer (past Pres.) Rabbi Abraham Stone Rabbi Aharon Ziegler (& Dean, Kollel Agudas Achim) Vaad HaRabonim of Queens, NY Rabbi Manfred Gans (past Pres.) Rabbi Fabian Schonfeld (& Young Israel of Kew Garden Hills) Rabbi Emaniel Shimonov Viener Chasidim Rabbi Chaim Segelbaum (Rav, Derech Emmuna D'Vien, Brooklyn, NY) Rabbi Shmuel Moshe Solny (Mgr., Derech Emmuna D'Vien, Brooklyn, NY) Yeshiva & Mesivta Torah Vodaath, Brooklyn, NY Rabbi Efraim Glassman (Asst. Principal) Isaac Gottdiener (Exec. Dir.) Rabbi Mordechai Karfiol Rabbi Naftoli Leshkowitz Rabbi Abraham Lewanoni Rabbi Leibel Rosen Rabbi Moshe Schoenblum (Principal) Rabbi Isaac Schorr Rabbi Eliezer Trenk Yeshiva Bais Moshe, Scranton, PE Shraga Berlin Yeshiva Centre, Melbourne, Australia Rabbi Sholom Mendel Kluwgant Yeshiva Chanoch Lenaar, Brooklyn, NY Rabbi Yaakov Bryski (Dean) Rabbi Tzvi Dinerman Rabbi Yossi Goodman Rabbi Raphael Jaworowski (Principal) Yeshiva Darchai Menachem, Brooklyn, NY Rabbi Eyal Bension (Principal) Rabbi Lev Cotlar Rabbi Dovid Marozov Rabbi Eli Sandhaus Yeshiva Darchei Torah, Far Rockaway, NY Rabbi Moshe Mandel Yeshiva Derech Chaim, Brooklyn, NY Rabbi Moshe Levy Yeshiva Derech HaTorah, Brooklyn, NY Rabbi Elchanan Chaneles (Principal) Rabbi Yisroel Grossberg (Principal) Yeshiva Gedolah Lubavitch, Johannesburg, S. Africa Rabbi Noam Wagner (Dean) Yeshiva Gedolah Lubavitch, London, England Rabbi Menachem M. Gordon Yeshiva High School, Tucson, AZ Rabbi Chayim Friedman (Principal) Yeshiva of Bensonhurst, Brooklyn, NY Naftoli Borchardt Yeshiva of Central Queens, NY Rabbi Chaim Pearl Yeshiva of Flatbush, Brooklyn, NY Rabbi Michael Schrem Rabbi Moshe Twersky Yeshiva Ohel Simcha, Queens, NY Rabbi Yigal Haimoff (Rav & founder) Yeshiva Ohr Somayach, Monsey, NY Rabbi Yisroel Simcha Schorr (Dean; & Sr. Ed., Artscroll Talmud) Yeshiva Ohr Yitzchok, Brooklyn, NY Rabbi Aaron Groner (youth program) Yeshiva Rabbi Chaim Berlin, Brooklyn, NY Simcha Brailofsky Rabbi Moshe Fruchthandler Rabbi Eli Rabinowitz Yeshiva Sh'or Yoshuv, Far Rockaway, NY Rabbi Shmuel Halpern Yeshiva Sha'arei Zion Ohel Bracha, Forest Hills, NY Rabbi Jacob Fettman Yeshiva Simchas Torah, Kew Gardens Hills, NY Daniel Aryeh Harris Yeshiva Tiferes Menachem, Brooklyn, NY Rabbi Avrohom Lipskier (Dean) Yeshiva Tomchei T'mimim, Kiev, Ukraine Rabbi Eliezer Tsvi Rabinovitsh (Dean) Yeshiva Torah Temimah, Brooklyn, NY Rabbi Binyomin Margulies Yeshivas Achei T'mimim Mesivta, Pittsburgh, PA Rabbi Eliezer Shusterman Yeshivas Lubavitch Manchester, Salford, England Rabbi Moshe Wolberg Yeshivas Lubavitch of Baltimore, MD Rabbi Bentzion Anshell Shaffer (& emeritus, Young Israel of Randolph, MA) Rabbi Pinchas Dovid Weber (Dean) Yeshivas Lubavitch-Oholei Menachem Mendel, Toronto, Canada Rabbi Mendel Plotkin Yeshivas Novominsk, Brooklyn, NY Rabbi Yosef Widroff Yeshivas Toras Chaim, N. Miami Beach, FL Rabbi Norbert Kalter Yeshivat Ohr Simcha, Kfar Chabad, Israel Rabbi Yosef Itzchak Klein (Yeshivat Bucharim) Young Israel synagogues (see other categories above for more Young Israel rabbis) Rabbi Shaul Chill (Far Rockaway, NY) Rabbi Moshe Snow (Rav, YI - Beth El of Boro Park, Brooklyn, NY) Rabbi Abraham J. Stolzenberg (Rav, YI of Ocean Pkwy., Brooklyn, NY) Rabbi Yaakov Wasser (E. Brunswick, NJ)

*(z"l) now deceased

 

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Sincerely,

Robin Ticker
This email  is L'Ilui Nishmat  Yisrael ben David Aryeh ob"m (Izzy - Kaplan)  a great activist and lover of Eretz Yisroel, Am Yisroel and the Torah. Yehi Zichrono Baruch.

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