Tuesday, June 03, 2008

Jerusalem liberated with Hebron and places of our Biblical Homeland: J-M Video

bs"d
 
Thank you Ruth Matar from Women
wfit2@womeningreen.org in Green for sending.  Please watch the phenomenal clip and famous Letter to the World by Stanley Goldfoot.
 
Dear Friends,

Today we celebrate "Jerusalem Day".

Anyone who googles Jerusalem Day will get the following: "Jerusalem Day is "a Israeli national holiday, held on the 28th day of Iyar, marking the Israeli liberation of East Jerusalem in 1967 and the subsequent reunification of the city. " (Wikipedia Encyclopedia.)

And indeed, anyone listening to the Israeli media only hears about celebrations in Jerusalem. But this is not correct. For on this day not only East Jerusalem was freed from Arab occupation, but also Judea, Samaria, Gaza and the Golan!! In fact, tonight begin the Hebron Day celebrations, on the 29th of Iyar.  Hebron, holy to the Jewish people as much as Jerusalem, was liberated from Arab occupation.

The name "Jerusalem Day" is therefore a political name trying to make us all forget that on this day the Jewish People liberated and returned to large parts of our biblical Homeland, which had been under Arab occupation for 19 years, from 1948 till 1967.

Therefore, Women in Green really believe that the name "Jerusalem Day" should be changed into "Land of Israel Day", with the clear message that the entire Biblical Land of Israel was given by G-d to the People of Israel. The day will come, please G-d, when we will celebrate the return of the Jewish people to all the different parts of that Land, from the Euphrates until the Nile.

In honor of "Jerusalem Day - Land of Israel Day" Women in Green would like to share with you once again  the famous letter written by Stanley Goldfoot in August 1969:  "LETTER TO THE WORLD".

Stanley and Helen Goldfoot have been fighting for the Land of Israel since before the creation of the State of Israel. Stanley passed away in 2006 at the age of 92. Helen, may she be blessed till 120 with good health, lives in Herzliya. Both were dear friends and active members of  Women in Green.

A four minute video-clip based on Stanley's letter was made. It is very powerful
Click on:
http://www.aish.com/movies/jerusalem.asp

Happy Land of Israel Day,

Ruth and Nadia Matar
Women in Green
--------------------

Some more background on Stanley Goldfoot:

On November 24, 2006, at the age of 92, a man named Stanley Goldfoot passed away.  He is remembered by family and friends for his love for and devotion to Israel and the Jewish people.

Stanley Goldfoot was born in Johannesburg, South Africa. Subsequent to his hearing a speech about the Zionist vision by Ze'ev Jabotinsky, he headed for Palestine where, at the age of 18, he joined a HaShomer HaTzair kibbutz.

After the rebirth of the Jewish State of Israel his main goal, which he eventually realized, was to establish a Zionist English newspaper, "The Times of Israel."

In the first issue of "The Times of Israel", Stanley Goldfoot wrote his famous controversial "Letter to the World from Jerusalem", which caused quite a stir. The article is still relevant .

__________________________________________________

A LETTER TO THE WORLD FROM JERUSALEM
by Eliezer ben Yisrael  (Stanley Goldfoot)
from The Times of Israel


I am not a creature from another planet, as you seem to
believe. I am a Jerusalemite-like yourselves, a man of flesh and
blood. I am a citizen of my city, an integral part of my people.
I have a few things to get off my chest. Because I am not a
diplomat, I do not have to mince words. I do not have to please you
or even persuade you. I owe you nothing. You did not build this city,
you did not live in it, you did not defend it when they came to destroy
it.

And we will be damned if we will let you take it away.
There was a Jerusalem before there was a New York. When Berlin,
Moscow, London, and Paris were miasmal forest and swamp, there was a
thriving Jewish community here. It gave something to the world which
you nations have rejected ever since you established yourselves- a
humane moral code.

Here the prophets walked, their words flashing like forked lightning.

Here a people who wanted nothing more than to be left
alone, fought off waves of heathen would-be conquerors, bled and died
on the battlements, hurled themselves into the flames of their
burning Temple rather than surrender, and when finally overwhelmed by
sheer numbers and led away into captivity, swore that before they
forgot Jerusalem, they would see their tongues cleave to their palates,
their right arms wither.

For two pain-filled millennia, while we were your unwelcome
guests, we prayed daily to return to this city. Three times a day we
petitioned the Almighty: "Gather us from the four corners of the
world, bring us upright to our land, return in mercy to Jerusalem,
Thy city, and swell in it as Thou promised." On every Yom Kippur and
Passover, we fervently voiced the hope that next year would find us in
Jerusalem.

Your inquisitions, pogroms, expulsions, the ghettos into which
you jammed us, your forced baptisms, your quota systems, your genteel
anti-Semitism, and the final unspeakable horror, the holocaust (and
worse, your terrifying disinterest in it)- all these have not broken us.
 They may have sapped what little moral strength you still possessed,
but they forged us into steel. Do you think that you can break us now
after all we have been through? Do you really believe that after
Dachau and Auschwitz we are frightened by your threats of blockades and
sanctions?

We have been to Hell and back- a Hell of your making. What more could
you possibly have in your arsenal that could scare us?

I have watched this city bombarded twice by nations calling
themselves civilized. In 1948, while you looked on apathetically, I
saw women and children blown to smithereens, after we agreed to your
request to internationalize the city. It was a deadly combination
that did the job- British officers, Arab gunners, and American-made cannon. And
then the savage sacking of the Old City-the willful slaughter, the
wanton destruction of every synagogue and religious school, the
desecration of Jewish cemeteries, the sale by a ghoulish government
of tombstones for building materials, for poultry runs, army camps, even
latrines.

And you never said a word.
You never breathed the slightest protest when the Jordanians
shut off the holiest of our places, the Western Wall, in violation of
the pledges they had made after the war- a war they waged,
incidentally, against the decision of the UN. Not a murmur came from
you whenever the legionnaires in their spiked helmets casually opened
fire upon our citizens from behind the walls.

Your hearts bled when Berlin came under siege. You rushed your
airlift "to save the gallant Berliners". But you did not send one
ounce of food when Jews starved in besieged Jerusalem. You thundered
against the wall which the East Germans ran through the middle of the
German capital- but not one peep out of you about that other wall, the one
that tore through the heart of Jerusalem.

And when that same thing happened 20 years later, and the Arabs
unleashed a savage, unprovoked bombardment of the Holy City again,
did any of you do anything?

The only time you came to life was when the city was at last
reunited. Then you wrung your hands and spoke loftily of "justice"
and need for the "Christian" quality of turning the other cheek.
The truth- and you know it deep inside your gut - you would
prefer the city to be destroyed rather than have it governed by Jews.
No matter how diplomatically you phrase it, the age old prejudices
seep out of every word.

If our return to the city has tied your theology in knots,
perhaps you had better reexamine your catechisms. After what we have
been through, we are not passively going to accommodate ourselves to
the twisted idea that we are to suffer eternal homelessness until we
accept your savior.

For the first time since the year 70, there is now complete
religious freedom for all in Jerusalem. For the first time since the
Romans put a torch to the Temple, everyone has equal rights (You
prefer to have some more equal than others.) We loathe the sword- but
it was you who forced us to take it up. We crave peace, but we are
not going back to the peace of 1948 as you would like us to.

We are home. It has a lovely sound for a nation you have willed
to wander over the face of the globe. We are not leaving. We are
redeeming the pledge made by our forefathers: Jerusalem is being
rebuilt. "Next year" and the year after, and after, and after, until
the end of time- "in Jerusalem"!

Stanley Goldfoot
Founder Editor
The Times of Israel
 August 1969


=============================================
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Get trade secrets for amazing burgers. Watch "Cooking with Tyler Florence" on AOL Food.

ACTION ALERT: AIPAC, PIDYON SHVUYIM : HALAMISH BROTHERS RIVKA MEIRCHIK in PRISON

bs"d


Dear Friends, amv"sh

Our friends in Eretz Yisroel are depending on us.  Please email this to your email lists and Rabbanim, and print it out and leave and post in shuls and other public places and  urge people to act AND FULFILL THE MITZVAH D'ORAYTA (Biblical commandment) OF AL TAAMOD AL DAM REIACHA (not to stand idly when your brother's blood is being spilled or about to be spilled which is likely to happen chas veshalom with the establishment of a Palestinian State)  AND the Mitzvah of  PIDYON SHVUYIM (releasing captives).




Thank you Susie Dym mattot.arim@gmail.com and

Datya Itzhaki pidionshvuim@yahoo.com,  for these action alerts!


Urgent about AIPAC: Will AIPAC encourage rocket attacks on Tel-Aviv and Jerusalem?

 

AIPAC's Policy Conference starts today (2 June). The important speakers will be speaking on 4 June : http://www.aipac.org/about_AIPAC/Learn_About_AIPAC/2841.asp

It is very important to make sure that the speakers there (US presidential candidates, Olmert, etc.) do not burble on about options that are sheer lunacy, such as the "Palestinian state" option.

 

AIPAC is a huge and very important American Jewish organization. Contact them about this problem  by writing IMMEDIATELY to: press@aipac.orgmembership@aipac.org, MARreg@aipac.orghkohr@aipac.org.

 

For example, you could write:

 

"Urgent about the AIPAC Conference!

 

AIPAC leaders, please pre-confirm with your guest speakers that they will not mention the "Palestinian state" idea in any way. As Israel's most conciliatory newspaper, Haaretz, has said: http://www.haaretz.com/hasen/spages/875942.html

"There is a growing consensus in Israel that a withdrawal from the West Bank is no longer possible….The reason is obvious: Israel …does not want Qassam rockets against Tel Aviv, Jerusalem, and Ben-Gurion International Airport."
If AIPAC's leaders have any compassion at all for the poor rocket victims in Sderot, it is their  duty to make sure that Israel's terrible rocket problem does not spread, under their auspices, to Tel-Aviv, Jerusalem and Ben-Gurion airport. So, please emphasize to your guests: No Palestinian State in your address to our conference!

 

 

Nu? What's going on with the Halamish brothers?

 

President Peres has not yet taken up the issue of their presidential pardon; in the meantime the 2 brothers continue to languish in prison -- for having shot in the air.

Come on folks. Let's not be bashful. Let's pick up the receiver, call up the Bet Hanassi and ask: Hi there, what's new with the Brothers Halamish, I am worried about this, can the President take this matter up TODAY?

 

026707211 --  weekdays 8:00-19:00.  Fax, 24 hours a day: 025611033

Remember to contact us mattot.arim@gmail.com if you hear anything interesting. Thank you so much.



June 2, 2008

Pidion Shvuim Alert:
No. 13

Israeli Judge Again Postpones Release Decision of Rivka Meirchik

   On June 1, Kfar Saba Magistrate Nitza Maimon Shashua scheduled yet
another hearing for a decision on the release of Rivka Meirchik despite an
earlier decision by Petah Tikva District Court Judge Ruth Lorch that her
arrest and detention are illegal.. [The hearing on June 1 was originally
scheduled for May 29 but was postponed after chief police prosecutor Shir
Laufer said she was vacationing in Eilat.]
    Meirchik, who remained handcuffed and shackled in leg-irons throughout
the hearing, has refused to be handcuffed inside the Neve Tirza prison where
she is kept in solitary confinement and denied visitation and telephone
rights. Prison authorities have also denied her the right from meeting with
her attorney in her cell.
    After the hearing, prison guard Orit Hasidi speeded Meirchik out of the
courtroom into a waiting prison van despite the judge's order to allow her
to meet with defense attorney Aviad Visoly.
    Earlier, police at the Kfar Saba court barred friends from entering the
open court session after they said that Tzvia Sariel, who earlier this year
spent three months in prison in similar circumstances, was provocative. The
judge later agreed to admit her.
    Meirchik, who appeared gaunt, managed to convey to family members that
she was hungry.
    "My sister is very allergic and can only eat certain foods," Rivka's
sister Racheli said. "We, the family, hired the attorney, because we want to
see Rivka released. Why is there so much foot-dragging and why does it
[judicial process] take so long?"
    Meirchik, like Sariel, has refused to accept the authority of the court
including agreeing to police conditions for her release and is being held
until the end of judicial proceedings.
      "According to the police release sheet, the reason for her arrest was
that she refused to identify herself," Visoly said. "There was no other
cause."
    Visoly said the police arrest record shows that Meirchik, arrested at
the Shvut Ami Jewish community near Kedumim on April 2, was arrested for
failing to identify herself and not for committing any other offenses. Only
later, Visoly said, police charged Meirchik with trespassing, disturbing and
assaulting a police officer, resisting arrest and violating a military
closure order.
    "The arresting officer did not follow protocol when he failed to
identify himself or explain [to Meirchik] that she was arrested and for what
reason," Visoly said. "According to paragraph 24 of the criminal code, this
arrest was illegal. And in the case of an illegal arrest, the suspect has a
right to resist."
    The Petah Tikva District Court also deemed Meirchik's arrest and
incarceration illegal for another reason. She was imprisoned and ordered
held until the end of judicial proceedings before the prosecution presented
any evidence against her.
    The next hearing is scheduled for June 5 at the Kfar Saba Magistrates
Court.

    The major Israeli media, particularly the state-operated radio and
television, did not mention a word of this travesty of justice. So, we must
turn to you, lovers of Israel, who were so effective in the case of Tzvia
Sariel and who, thanks to your efforts was released from jail, and ask that
you act to help defend Jewish rights in Israel.
    As a first step, we request that you telephone -- rather than e-mail -- 
the Israeli Embassy or the Israeli consulate nearest you and demand to know
why Rivka is still in prison. The embassy's phone number is 202-364-5500.
Stress, that as an American citizen, you can ask the State Department to
investigate what you feel is clearly a human rights violation.
    Now, we are asking you to call your member of Congress and raise the
issue of Rivka Meirchik. We also ask you to call the State Department's
Bureau of Democracy, Human Rights and Labor and inform them of Rivka and
demand an investigation. Tell the department officer you have also raised
Rivka's case with your member of Congress. The State Department's main
numbers are 202-647-4000 or 1-800-877-8339.
    The Olmert government, with an approval rating of near zero, has refused
any accountability to the Israeli people and fears only the Bush
administration. Unless we act now, there will be many more Rivkas in jail.
    If you agree with this, please act quickly. What could be more important
than winning the release of a Jewish child imprisoned for loving her country
and people?
    We also urgently need your help to pressure the office of President Shimon Peres this week to pardon Dani and Itzik Halamish who are innocent of any crime but are sitting in prison.
    Please contact the military attaché at the Israeli Embassy [telephone: 202-364-5500] and ask to speak to the military attaché. Express your outrage that the Israel Army abandoned its fighters for protecting Jews. Don't argue. The military attache's office knows exactly what you're talking about. Stress that you are an American citizen whose support for the Israeli military is based on its protection of Jews. Say that you also plan to discuss this case with your member of Congress who decides on U.S. military aid to Israel.
      You can also fax the president's office at: 972 2 5671314.
     
With Love of Israel,
Datya Itzhaki



 

 

 

Friday, May 30, 2008

The Crow and the Kitten AMAZING Utube. Hopefully soon the Wolf and the Lamb....

 
bs"d
 
Thank you Buddy Macy (VegiBud@gmail.com) for link.
 
Buddy writes:
 
Hi Friends,
 
I think you will enjoy this video. After watching it, you might also like "The Most Educational Video..." under Related Articles. (It really works!)





Get trade secrets for amazing burgers. Watch "Cooking with Tyler Florence" on AOL Food.

Hagee quotes Tanach. Holocaust linked to Israel, Israel Kaplan and Yossi Baumol

 
bs"d
 
Hagee, a prominent Pastor was rebuked for his remarks based on Tanach  linking the Holocaust to the Land of Israel. 
Among those that distanced himself from these remarks was McCain, the Republican candidate for President.  Israel Kaplan and Yossi Baumol have written in support of Hagee's comments from a Jewish perspective. (read till end of this email). Tanach is Tanach. Hagee is to be commended for his courage and conviction and for his willingness to state the Emes, truth even when it is not politically correct to do so.   
 
Isn't is a shame that it takes a Pastor to stand up with courage and publicly bring awareness to our Torah and we the Jews have been publicly silent. 
 
Many Diaspora Jews are silent because we say how can we Jews speak up while living in the Diaspora.   
 
The answer we must speak up for our Land even when we reside in the Diaspora.!  
 
 
Aliya (Sprititual Ascent) in the Diaspora:
My Place is in Eretz Yisroel and everywhere I travel, I travel towards Eretz Yisroel. (Rabbi Nachman of Breslev)
 
1. Recognize that Eretz Yisroel is your inheritance no less than your fellow brother living in Israel and whose sons are on the front line in the army.  Your obligations to keep the commandments are equal as your brothers in Israel.  Your brother living in Israel has the advantage that he is able to observe many commandments that you can't and he has the potential to reach greater heights in observing the commandments. 
 
2, Publicly proclaim your entitlement to Eretz Yisroel.
 
3,  Recognize and feel the pain of your disadvantage of being in the Diaspora and ease it by doing whatever you can to bring chizuk (strength) to the Yishuv (settlement) in Eretz Yisroel. There are no end of worthy  projects that need us to get involved in Eretz Yisroel with our hearts, our souls and our pocket books.
 
4. Do what you can in the PR war.  Every man, women and child can write a letter claiming our rights to Eretz Yisroel. 
 
How one can live in the Land of Israel but not quite be there:
 
1. Feeling that you are not entitled to the Land of Israel and that a foreign people are.
2. Not associating the Land of Israel as being a Holy Land or the Promised Land.
3. Scorning the Torah and the Mitzvoth
 
Israel Kaplan's letter to Pastor Hagee:
 
Hi Teresa Weaver (secretary to the Hagees)
 
Would like to send Pastor John Hagee a booklet called "Confronting the Holocaust".   Due to the current news item regarding Presidential nominee John McCain distancing himself from Pastor Hagee, I felt that it just might be timely to send out to him articles on how in fact Jewish writings support the connection between the Holocaust and the rebirth of the Jewish Homeland, Israel.    A copy is being sent as well to John McCain with a letter recommending that he read the material and to think long and hard about reversing his major blunder distancing himself from Pastor Hagee's support.   We are of the opinion that he was ill advised on the matter.  To us it is offensive that he used Pastor Hagee's statement on the Holocaust which shows that his advisors are either ignorant or are so immersed in the political gains or losses that they totally disregard the religious foundations of Judaism.
 
Thank you.
 
Izzy Kaplan
Toronto Zionist Council VP
 

Hagee, Holocaust & Hebron

By Yossi Baumol

 

G-d certainly didn't "cause" the Holocaust. It was a group of horrid monsters headed by Hitler who caused it by exercising their free will in the worst imaginable way. In addition, it is difficult to bear hearing anyone confidently speak on behalf of Divine Providence.

 

Yet the fact is that an all powerful G-d did allow the Holocaust to happen. The fact is that others have spoken in His name just as confidently.

 

Many people have risen up to castigate Rev. John Hagee for saying that the reason Divine Providence allowed the Holocaust to happen was so that the Jews should go back to the Land of Israel.

 

Would a Jew say such a thing?

 

Just by accident, let's take a look at "B'Chukotai" - the Torah portion read the week this story broke on the Huffington Post website. Rabbi Meir Simcha of D'vinsk wrote in 1925 on Leviticus (26:44):  The Jew, in general, will forget from whence he came…He will think that Berlin is Jerusalem… Then a tempestuous wind will come and uproot him from his trunk… Then he will realize that he is a stranger, that his language is our holy tongue, that foreign tongues are like temporary garments, that his origins lay in the Jewish race, and that his consolations are those of HaShem's prophets, who prophesied about the stem of Yishai at the End of Days.

 

In his revived sermon from the 1990's, Rev. Hagee said that the passage in Jeremiah regarding fishermen and hunters refers to Herzl & Hitler. How far off is he from the following Jewish source? "For there are two ways to acquire an animal: call it and it follows after him, or strike a stick and it runs before him. And thus we have to ascend to the Land of Israel of our own accord, and not to wait until Hashem strikes us by means of a stick (Em Ha-Banim Semeichah pg. 88, written by Rabbi Yissachar Teichtel during the Holocaust).

 

Anyone else?


There are dozens of the most highly respected Talmudic scholars who concur with this view and they can be found in Chapter 2D of Rabbi Shlomo Aviner's book, "Shelo Yaalu B'Choma", translated into English by Rabbi Mordechai Friedfertig which is quoted at length at the end of this article.

 

The fact is that most of the Torah portion we read last week deals with this prediction. Despite the horrors of the Diaspora, the Torah promises us that we will not be totally destroyed while in exile:  "And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: (Lev 26:44).

 

The source of our strength, the source of our protection lies in Hebron, as is stated two passages earlier: "Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land."  

 

***

 

Excerpts from Chapter 2D of Rabbi Shlomo Aviner's book, "Shelo Yaalu B'Choma", translated by Rabbi Mordechai Friedfertig

 

…3. And the great authorities of Israel already wrote that it is forbidden to remain in Exile when there are also evil decrees, they include the Rambam:[100] That those who abstain from this [ascending to the Land] they are "violators and cause others to sin," the Ralbag,[101] and the Magen Avraham:[102] that furthermore are "liable to the death penalty," and this is also implied from the words of the Ramban.[103]

4.  And the great authorities of Israel similarly wrote that the purpose of the suffering of the Exile is to awaken us to ascend to the Land of Israel - and this is similarly in the Midrash[104] - they include the Chatam Sofer,[105] the author of the Arba'ah Turim[106] and Ha-Rav Mordechai Eliezer Weber, that this is the explanation of the talmudic statement "The Land of Israel comes through suffering that the suffering hints to us to awaken ourselves to return to the Land of Israel,"[107] and Rabbi Meir Shapira of Lublin.[108]

5. The great authorities of Israel wrote that the horrors of the Exile come upon us when we do not ascend to the Land of Israel, they include Ha-Rav Yaacov Tzvi Emden,[109] Ha-Rav Yehudah Alkalai[110] and similarly the Rokeach.[111]

6. The Shelah wrote that the goal of the fiery furnace is to clarify that this is a mitzvah to ascend to the Land of Israel.[112]

7. The great authorities already warned, that if we do not ascend on our own to the Land of Israel, the matter will come through horrors and destruction, they include Rabbi Simchah Bunem of Pshischa[113] that it is incumbent upon us to ascend to the Land of Israel on our own and not wait to be struck by a rod, and Rabbi Meir Simchah of Dvinsk[114] similarly wrote that Hashem will clarify by a blow of fury that Berlin is not Jerusalem. And the Netziv[115] and the Gra wrote that it is incumbent upon us to choose the path of the of the Revealed End of returning to Zion and then there would not have been a need for our Sages to warn us regarding a king whose decrees would be worse than Haman,[116] "and almost every day our Rabbi spoke to us in trembling and emotion that in Zion and Jerusalem there will be a refuge, do not delay the appointed time. Who can recount and who can describe the magnitude of concern of our Rabbi in his relating to us these types of matters in his holy spirit and tears in his eyes."[117] In the year 5693 (1933), ten years before the destruction of Europe, when the oppressors of the Jews, may their name be blotted out, rose to power, the Chafetz Chaim said that the remaining refugee camp would be in the Land of Israel.[118]

Our master Ha-Rav Kook wrote: "Come to the Land of Israel, pleasant brothers, come to the Land of Israel, save your souls, the soul of your generations, the soul of our entire Nation..."[119]

8. And our Rabbi Ha-Rav Tzvi Yehudah wrote that the Holocaust is the divorce document with the Exile which appears together with our Redemption.[120]

 

 

 

Bibliography of quotes selected from Rabbi Aviner's book

 

100. At the end of Iggeret Kiddush Hashem (Edition of Mossad Ha-Rav Kook pg. 66) that it is forbidden to remain in the land there in which there are decrees, "But those who deceive themselves and say that they should stay in their place until the King Messiah comes to the Land of the West [and then they will] leave and go to Jerusalem - I do not know how this persecution will be nullified for them. Rather they are violators and cause others to sin."

101. That after there was a famine in the Land, our forefather Avraham decided on his own that this is the will of The Holy One, Blessed be He, that he should descend to Egypt even though the Divine command was to settle in the Land (To'aliyot Ha-Ralbag, Parashat Lech Lecha, Bereshit 12:10). And all the more so to abandon the Exile and to ascend to the Land (Em Ha-Banim Semeichah pp. 160-161).

102. "That if there are harsh decrees in the Land of Israel one should sacrifice his life for settling the Land which is not the case of one who dwells outside of the Land in a place of decrees, he is liable to the death penalty if he does not go to another country" (Zait Ra'anan on Yalkut Shemoni Yitro 292. Em Ha-Banim Semeichah pp. 106-107).

103. Who wrote that The Holy One, Blessed be He, promised us that we would sit in tranquility and with ample livelihood in the Exile (Parashat Ki Tavo, Devarim 28:38), and if so, when the non-Jews take all of the benefits of life from us, it is as if The Holy One, Blessed be He, is saying: "I pulled my hand away from you from further promising your settlement in the Exile, but you should arise and come to your mother's chest" (Em Ha-Banim Semeichah pp. 160, 239).

104. For The Holy One, Blessed be He, brought distress upon Machlon and Kilyon for approximately ten years in order to warn them to return to the Land of Israel (Tanchuma Behar #3. Em Ha-Banim Semeichah pg. 159).

105. For the force of the distress is to bring us to the Land of Israel (Derashah for Parashat Parah. Em Ha-Banim Semeichah pg. 86).

106. "Any time that the sounds, cries and screams of the harsh decrees are heard, God forbid, every person's heart should burn to build the Holy City" (Shemot 9:33. Em Ha-Banim Semeichah pg. 228).

107. The introduction of the book "Erech Dal" on Arachin. Em Ha-Banim Semeichah pp. 161, 231. And ibid., that the purpose of this bitter Exile is to awaken us for the Land of Israel (pp. 245-246).

108. "Now I know why you are against ascending and building the Land, since any time that you eat 'lichtiga fish' ['fish of light' which Chasidim eat at Seudah Shelishit while it is still day] the Land of Israel is not an imperative for you. But on account of our great sins, the great majority of Israel only eats 'finsatara fish' ['fish of darkness' - which Chasidim eat at Seudah Shelishit when it becomes night]" (related in Em Ha-Banim Semeichah pg. 225). And he wrote similarly that the actions of the fathers are a sign for the children for Yaacov swore at a time of distress "And I will return in peace to my father's house." It is written in the Midrash that The Holy One, Blessed be He, takes the words of the fathers and makes them a key for the redemption of the children, a hint of the footsteps of the Messiah (Sefer Divrei Emet Parashat Va-yetze. Em Ha-Banim Semeichah pg. 31).

109. "Do not consider remaining rooted outside the Land...this was the sin of our forefathers...and it is what kept us in our bitter Exile because not only one person arose upon us to destroy us but in each and every generation...and we were persecuted ruthlessly...as it seems to us when we were in tranquility outside of Israel that we found the Land of Israel [on] a different level, therefore all of the tragedies come upon us when Israel was dwelling in the Land of Spain and other lands..." (Siddur Beit Yaacov, introduction, 13). "And if only this sin had been in our hands...in my view it is the closest reason, revealed, powerful and strong, for all of the horrible, great and unprecedented persecutions, which astonishes the mind, which we have experienced in Exile" (ibid.). And see below footnote 178.

110. "Since Israel was not awakened to return to our Land and the inheritance of our forefathers, the decrees began, the expulsion and persecutions, because the matter is dependent on repentance - that they return to the Land of Israel" (Kol Korei from the year 5608 [1848]).

111. For the persecutions of Warsaw came because they thought they lived in the little Jerusalem. See below in the end of footnote 156.

112. Shelah volume 3, chelek Torah Shebichtav, 11:2 (Em Ha-Banim Semeichah pg. 330).

113. For there are two ways to acquire an animal: call it and it follows after him, or strike a stick and it runs before him. And thus we have to ascend to the Land of Israel of our own accord, and not to wait until Hashem strikes us by means of a stick (Em Ha-Banim Semeichah pg. 88).

114. "...and the Jew...will think that Berlin is Jerusalem...then a stormy and rushing wind will come, it will uproot us from its trunk..." (Meshech Chochmah Bechukotai pg. 192). "A stormy wind will arise, and spread out its many waves, and destroy, lay waste, ruin, wash away without mercy" (pg. 191).

115. For during the three days of darkness all those who did not want to leave Egypt died, "And all of this is incumbent upon us to remember that also at this time that many of Israel refuse the future Redemption [occurring] quickly in our days, but The Holy One, Blessed be He, will rule over us with a strong hand" (Haggadah of Pesach on the verse "And Hashem brought us out...with a strong hand").

116. Kol Ha-Tur chapter 4 #3.

117. Kol Ha-Tur end of chapter 5. And similarly "And there will be a refugee in Zion and Jerusalem and for the remnants, and that is sufficient wisdom. And our Rabbi was extremely worried regarding this" (ibid. Chapter 1 #10). And Rabbi Moshe bar Hillel of Shaklov: "The matter of this prophecy, in Zion and Jerusalem will be a refugee, caused extreme worry to our Rabbi, the Gra, that according to this the footsteps of the Messiah were coming that the ingathering of the Exile would come by way of the refugee, which means out of the necessity of distress and decrees, and only the remnant of the survivors would arrive to Zion and Jerusalem" (Magid Doresh Tzion vol. 2 pg. 71. Ha-Tekufah Ha-Gedolah pg. 446). And Rabbi Sa'adia of Mohliv, a student of the Gra, reported that when the Gra spoke about this, tears flowed from his eyes, and he said "We must hope that the ingathering of the Exiles will be by our own will and not by means of distress of a refugee" (ibid. footnote 33. Ha-Tekufah Ha-Gedolah ibid.).

118. As it is written (Ovadiah 1:17) "And there will be a refugee on Mt. Zion and it will be holy" - and therefore it was ensured that our Land of Holiness will rescue (Chafetz Chaim pg. 73. Ha-Tekufah Ha-Gedolah pg. 198).

119. "Keriyot Gedolot - Le-Eretz Yisrael." And Ha-Rav of Onsdorf said [in Yiddish]: Woe, I see that God forbid the Jews can not remain here, in these countries, and they will be forced to flee. There will be nowhere to flee. Why do they not see to build the settlement in the Land of Israel?" (Em Ha-Banim Semeichah pg. 25).

120. "Hashem's hand extends over us, from the midst of bloodshed, fiery furnaces, agony of suffering, kindling of fires, sacrificing of souls, which with the taking of land of the Exile and the removal of the Divine Presence from it, also brings us by our forelock, and places us in the heights of our theater of operations" (Le-Netivot Yisrael pg. [61] 81). "And the extension of Hashem's hand over us in a pouring out of His anger, to remove us from the impurities of the lands of the Nations and the dispersions of our Exiles in the midst of their darkness...in the annihilation of a third of our body and its choice part" (ibid. pg. [94] 123). "The dreadful chapter of the Divine dissection in the body of the Nation with the annihilation of our six million, an important part, in a way of lifting us to our place" (ibid. pg. [110] 147). "The departure from the desert of the Nations...with the inconceivable horrible and dreadful dissection-severance of hundred of thousands, may the remembrance of the holy ones be a blessing, may Hashem revenge their blood, and cause to enter for the settlement of the Land" (ibid. pg. [134] 179). "The ingathering of our exiles and entrance of our scattered to the Place of our Life, with their horrible uprooting of the dispersions and the scattering" (ibid. pg. [182] 247). "With the completion of the collapse of the land of the Exile from under our feet...with the fulfillment of the word of Hashem that 'Among these Nations we will not find tranquility and our feet will not find rest'..." (ibid. pg. [52] 69). "The storm of severance of the body of the Entirety of Israel from the deserts of the Nations" (ibid. pg. [80] 105). "The complete actual arising, of the announcement that 'Among these Nations we will not find tranquility,' came with taking the portion of the land from our presence there" (ibid. pg. [61] 80). "In the essence of the full collapse, the complete uprooting, the final severance, for all of the Community of Israel's agony of upheaval from its reality among the Nations and their lands, of its bodies and its souls, of its adults and its youths, of its possession and its culture, of its physical and its spiritual, of its holy and its profane - it is the appearance of the light of life and the revival of the Nation of Holiness and the splendor of its eternity" (ibid. pg. [102-103] 135).






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