bs"d
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Tuesday, October 16, 2007
Monday, October 15, 2007
Urgent! Re: Your visit to the Middle East.
bs"d (with G-d's Help)
A Heartfelt Plea to First Lady Laura Bush by CAJL (Conference of Authentic Jewish Leadership).
Initiated by Concerned Jewish Women in
Dear First Lady Laura Bush,
You are an ambassador of the United States by virtue of your position as First Lady. The attached letter was initiated by a group of women around the United States in order to ask you to be the catalyst to correct two grave injustices. Please read these words carefully. Our goal is not to promote our organization but rather to promote the ideas stated in this letter.
Dear Mrs. Bush,
In a short time, you and the President will retire from the White House. The question we would like to ask you is, being that all is recorded in Shamayim (heaven) what will be recorded about your great opportunity to lead the nation, and the world in a righteous path.
We therefore urge you to consider the following two actions for which the rewards far outweigh what can be seen in this world.
The first action is to reverse the terrible injustice of a 22 year incarceration of an agent of
One Nation under G-d with
There is no precedent for the sentence which Mr. Pollard received - not even for an enemy nation. See attached lists of spies released http://jonathanpollard.org/sentences.htm with the addition of the most recent case of Leandro Aragoncillo. There was faulty representation and also deceit in a plea bargain agreement. There is no question that Jonathan was sold out by Mr. Shimon Peres.
The same Mr. Peres was the architect of
The second action is to reverse the
In G-d We Trust.
We have been supporters of the President. We believe the women will lead the way to a better tomorrow. We ask you Mrs. Bush to please present our case to the President and be the shaliach (representative) in this world. We still have time to correct these terrible injustices.
Please do not miss the opportunity
Sincerely,
Co Founders: CAJL
Tova Abadi simplefaith2002@yahoo.com Robin Ticker faigerayzel@aol.com
Politicians Masquerading as Rabbi's and the Jewish Media Coverup
bs"d
I saw an article in JPOST regarding the cancellation of a rally in TA that was promoting the establishment of a Palestinian State. Apparently Rabbi Metzger was to bestow his blessings at this event. Due to inside pressure he changed his mind. . http://www.jpost.com/servlet/Satellite?cid=1191257301523&pagename=JPost%2FJPArticle%2FShowFull. I was shocked when I read about Rabbi Metzgers role. After reading this, I suppose he became Chief Rabbi because he supports the positions of the government rather than his Rabbinic qualifications. From the little I have just read it seems that Rabbi Metzger is a politician masquerading as a Rabbi.
I didn't see anything on Arutz7 English regarding the cancellation of the rally even though they would be the most likely news source to report on it. The cancellation sounds like a victory for the Right wing readers of Arutz7. I'm trying to figure why Arutz7 didn't report it. ( at least Arutz7 in English. I don't know about Arutz7 Hebrew since I don't really read it), It is my impression that Arurtz7 English seems to shy away from portraying Rabbi's in a negative light even if their own actions self reflect badly upon them. Maybe reporting the cancellation of the TA rally would bring to light the role of Rabbi Metzger and reflect on him and the Rabbinate badly. Maybe they are afraid to give an excuse for Rabbi Bashing.
My position is don't be afraid to challenge and if necessary expose any Rabbi that isn't really acting like one. There is no good reason why any Rabbi should promote a Palestinian State unless they are a puppet Rabbi. How could Rabbi Metzger be so ignorant of the purpose of this Rally? This rally for Peace is aiming to bring together 1 million people to support a Palestinian State. Our experience from Gush Katif shows that this means the destruction of the vibrant communities of Yesha. How could Rabbi Metzger even consider to give his blessing to such an event? FEH!
Given blanket protection, evil will flourish under the auspices of the "Rabbi's".
Re: The Petition to Save Jerusalem A Word of CAUTION!!!!
In a message dated 10/15/2007 12:41:07 A.M. Eastern Daylight Time, Shainsha writes:
I just signed an important online petition that calls for maintaining a united Jerusalem under Israeli sovereignty. I thought you'd be interested in the issue, and consider signing yourself.
You can find the petition at:
http://www.onejerusalem.org/sign.asp
Dear Shainsha the OU and One Jerusalem and friends, amv"sh
On the surface this petition looks wonderful. I am sure you of all people only meant well.
A concern I envision is that there will be a emphases to unite the Jewish Voice on our refusal to divide Jerusalem and insist it remains under Israel Sovereignty as the OU and as One Jerusalem has done and purposely omit condemnation of a Palestinian State altogether. This in my opinion is as bad if not worse than not voicing any protest against Dividing Jerusalem. In fact it's perhaps even worse. It sets the tone for compromise and negotiation. What if the negotiators decide to "compromise" and agree that it will not divide Jerusalem and keep it under Jewish Sovereignty but yes to establish a Palestinian State. They will call that a fair compromise. After all, the Jews don't seem to really care about Yesha only Jerusalem. Your Petitions only mentioned Jerusalem they say.
Yet if it was up to G-d, I believe G-d would say I'd rather have my Temple burnt down than see how Jews are willing to stand by the blood of their brothers and allow the destruction of beautiful communities with a terror state established in its place. Deja Vu expulsion of Gush Katif, but instead of only 10,000 it's now 500,000. I would guess that Hashem would say, before speaking eloquently about an undivided Jerusalem, don't divide the people of Israel. Apologize to your brothers of Gush Katif and vow never to allow such tragedy to happen again.
But again, the root is not even that. What's the point of having the Temple and the Temple Service if the Jews don't care at all for the Land of Israel and willingly give it away. They blatantly reject the Bible and the Covenant G-d has made with the Nation of Israel. Who needs their kind of service? If you want to focus on one item then insist that Yesha becomes a Torah Authority rather than the Palestinian Authority. If the State of Israel is not interested in Jewish Sovereignty for Yesha then allow Yesha to do it's own thing and become an independant separate Torah Authority. They will be better neighbors to the rest of Israel than would be a State of Palestine. They will love their brothers with all their heart and soul. Offer them at least the right to exist and defend their existence without getting in their way. IF you don't want to protect them, than at least don't fight them. They won't sent Kassam rockets your way unless in self defense.
If I forget thee Yesha I have already forgotten a living Jerusalem. Jerusalem w/o Yesha is simply a museum relic of the past. It says remember the Glory of the past but we're making sure this Glory won't repeat in our generation.
Jerusalem is a place to serve G-d for the Jews and the entire world. It means remembering G-d's Covenant with the Jewish people that they are the stewards of the Land of Israel whose borders are delineated in Parshas Masei. The people of Israel are obligated to keep the commandments. How in the world can the commandments be kept if you have willingly given away the Land showing contempt for the Torah. G-d then looks at Jerusalem and says FEH, don't trample on my courtyard! Leave! I don't need such service!
Sunday, October 14, 2007
Fwd: One Rabbi, Six-hundred war-weary soldiers, a Torah Scroll, and a few mir...
bs"d
Unbelievable! Please read and pass along!
A Light in the Darkness of WarOriginal article written by Shula WeissferA year has passed but First Lieutenant M. has not forgotten aboutthe activities of Migdal Ohr which had been discreetlyaccomplished. With minor changes, we publish here for the firsttime in English, Lieutenant M's written recording of hisexperience. "I remember the two weeks of near face-to-face combat, theconfused orders and insufficient combat gear, the intense hunger,physical and emotional exhaustion and toughest of all, theself-imposed silence and disassociation with our surroundings."Now is not the right time to complain, but when it is over," wethought to ourselves, "when the air raid sirens stop and we areout of these fatigues, we can talk and the truth will be known." When the news came that we were receiving a day off, our heartssoared. We suffered so much stress and hardship. Where would wego? How should we take full advantage of this gift?Rumors begin to circulate that we were going to some school inMigdal Ha'Emek. "This must be a joke! Who ordered ten buses tobring us to some yeshiva with some Rabbi who is just going to tryand brainwash us?"Then, a few of the guys remembered. "Rabbi Grossman, that's theDisco Rabbi right? The guys all give him great respect." But whatdo they know? He is still some rabbi.Tired and emotionally drained, we got off the buses and stoodface to face with an old-world looking Jew, complete with a whitebeard, side locks and long jacket. "So here it comes," Ithought, "the push to put on tefillin or to say prayers together.Some day off.""Boys," the rabbi's words thundered, "I suggest that first thingyou do is take a dip in the pool and freshen up. In themeantime, we will make you something to eat."In amazing simplicity, Rabbi Grossman heard in passing that thebrigade was looking for a home for a day, and he immediatelyvolunteered his campus. "What's the problem? 600 soldiers?They should all come, of course we have room!"With the echoes of war from the battlefield still in our ears, itseemed like a mirage or hallucination. Soft music came fromeverywhere and flowing water and greenery surrounded us. Withinminutes, the tables were set with cold refreshing watermelon,cakes, and beverages, followed by cheeses, fresh vegetables, andsoft rolls.Then we heard, "Out of the pool, get dressed and eat something."We saw piles of new undergarments. 600 new undershirts andunderwear appeared as if out of nowhere, laid out on tables forour choosing.Rabbi Grossman sat with us and laughed, "Have a good time boys!Have a great time! This evening, I will put on the mostspectacular performance you have ever seen."I am not a religious person by any means, but I can't help butenvision the first Jew, Avraham, standing and personally servinghis guests perfectly naturally and without the slightest hint ofcondescension. He respected each individual and cared for alltheir needs. Like Avraham, Rabbi Grossman saw in this an obviousact of kindness, a mission of a Mitzvah that had fallen into hishands. As the evening continued, we learned quickly that this wasthe essence of who Rabbi Grossman is and what he is all about.He loves everyone and accepts everyone as they are with all hisheart and soul. "Tell me friends," Rabbi Grossman said, "I heard you are lackingdifferent pieces of equipment. Do me a favor. Here is a penciland paper, just write down everything you are missing and leavethe paper on the table." That night, we enjoyed theentertainment and afterwards, slept in soft beds andair-conditioned rooms.Like in a fairytale, we awoke in the morning and could notbelieve our eyes. Mounds of gear which we so desperately neededhad arrived at Migdal Ohr. Attached, was a small note from RabbiGrossman, "To my dear solders, from all my heart!"Rabbi Grossman personally and immediately raised over $60,000worth of equipment from friends literally overnight! Theessential equipment included ceramic bulletproof vests, helmets,canteens, knee pads, backpack water canteens, night visiongoggles, toothbrushes, socks and more.Interestingly, a few months before the war broke out, a specialfriend of Rabbi Grossman from France was interested in donating anew Torah scroll to the main Migdal Ohr Beit Midrash (studyhall). For some reason, Rabbi Grossman requested to postpone theevent until an unspecified later date."Now is the right time!" Rabbi Grossman realized. He immediatelymade arrangements and in an early evening ceremony, weparticipated in the completion of writing the Torah. While thescroll was carefully laid on the table next to a special pen andink, Rabbi Grossman addressed the soldiers."My holy ones! I am going to bestow upon you the merit of a holymitzvah, which can be considered a once in a life timeopportunity. Each one of you will complete a letter in the Torahscroll. While you are executing this holy task, each one of youshould pray the prayer of his heart and request from G-d that themerit of the letter he has completed will protect him in battle.Holy sparks will emanate from these sacred letters and dispersearound you, creating a protective shield which will keep you safeand bring you home safely."Those moments were the most exciting and emotional ones in mylife. Shaking from the intensity of the immeasurable experience,still not believing, we held the edges of the Torah scroll whileare hearts beat rapidly. There was complete silence all around.One after the other, we dipped the quill in the ink and completeda letter in the Torah scroll. A bystander would have seen a breathtaking scene of incredibleelation and spiritual exuberance. The world seemed as if shroudedin silence. The strings of our heart felt strummed and the tearsflowed freely down our cheeks. "Mother!" cried one of the soldiers into his cell phone, "youwont believe what I have done! I have written a letter in a Torahscroll! Mother, are you there? Can you hear?! Me, a Shmutznik (amember of a non- religious Kibbutz), who can't differentiatebetween Shabbat and the rest of the week, who has not seen tzizit(ritual garment) in my life. Me, I wrote a letter in a Torahscroll! I can't believe it. I can't believe it."After the completion of the Torah, the ceremony continued.Leading the procession was a decorated car with multi-coloredlights strung all over it and with a crown of lights spinningaround on its roof. Following the car, bearers of a decoratedcanopy marched while people danced around it. Under the canopy,others held the Torah scroll, which was clothed in white andcrimson with a silver crown at its top. 600 soldiers and thousands of the town residents marched anddanced in the procession, a loud speaker accompanying them,playing traditional Jewish music.As the ceremony came to a close, Rabbi Grossman approached everysoldier and kissed him while placing a half-shekel coin in hishand and said "shliach mitzvah aino nezok," messengers of amitzvah are not harmed. Rabbi Grossman concluded, "When youreturn, G-d willing, healthy and unharmed, you will fulfill thismission I am placing upon you, and you will donate this money tocharity."The night came. Twelve buses made their way atop the GalileeMountains. Heavy darkness engulfed us, yet behind, in thegrowing distance, a bright flame pierced the night sky. In themidst of war and violence, we found love and unending humancompassion at Migdal Ohr, the educational center established inMigdal Ha'Emek by Rabbi Yitzchak Dovid Grossman.Rabbi Grossman speaks"This was an immense "Kiddush Hashem." For a long period of time,I cried and was very emotional." Thus Rabbi Grossman recalled themoment when he first read the words above written by FirstLieutenant M.Rabbi Grossman has what to add to the end of this excitingmemoir. "A moment before they returned to Lebanon, I told thesoldiers, 'in the merit that you said "shema" and put ontefillin, wrote a letter in the torah, and are messengers of amitzvah, I promise you, that you will all return safe and sound.None of you will be wounded or killed.'" "Wasn't the Rabbi scared to commit to 600 soldiers that theywould return home safe and sound?" asked Shula Weissfer, ajournalist. "That is what came out of my mouth word for word," hereplied. "This was a moment of exuberance.""I continued and told them," Rabbi Grossman relates, "if thisdoes actually happen that you come back safely, the first placeyou must come back to - before you go home - is Migdal Ohr. Wewill thank G-d together and from there we will say goodbye." Itold them, "think of this as an emergency call-up. Do youaccept?" The commanding officer replied in the affirmative.Two weeks later, around midnight, Rabbi Grossman received a phonecall. "Rabbi, your blessing has come true!" exclaimed thecommander over the phone. "Everyone is safe and we are on our wayto you. We will be there by two 'O clock in the morning"Rabbi Grossman immediately contacted the kitchen staff and askedthem to prepare a meal while he worked to organize a band.People asked him 'You need a band at 2 a.m.? Is Moshiach here?'"At 2:30 a.m. the soldiers disembarked from the buses, each onecarrying 60 kilo of equipment on his back. The band startedplaying music and the soldiers approached Rabbi Grossman, eachone lovingly received with a hug and a kiss. This continued fortwo hours. "I felt as I had never felt before," recalls RabbiGrossman. "Each one told me his personal miracle." One soldier, a kibbutznik and a lawyer in civilian life, relayedan incredible miracle. A group of soldiers were gathered in anempty house in a Lebanese village when one of them forgetfullylit a cigarette.Hezbollah terrorists immediately noticed the light and fired ananti-tank missile at the house. Coincidentally, two horses fromthe village ran in front of the house and were hit and killed.The missile, deflected by the horses, veered away from the house,landing elsewhere. Incredibly, the horses miraculously saved thesoldiers inside the house.After the warm reception, the soldiers recited "birkat hagomel,"and together with Rabbi Grossman, sang and danced until daybreak."To this day," says Rabbi Grossman, "we maintain contact witheach soldier and have thus become one family." Rabbi Grossman is a recipient of the "Award of Recognition forhis Actions on Behalf of Soldiers of the Israeli Defense Forcesand the Second Lebanon War"Original article written by Shula Weissfer
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