Sovereignty of Land is a function of keeping Mitzvoth. Being supreme and not the underdog.
bs"d
The silence on behalf of Eretz Yisroel has been deafening.
How come no one is proclaiming that Eretz Yisroel is our Land. This weeks Parsha is not so silent.
It's pretty obvious that Eretz Yisroel was given to Am Yisroel. Moshe repeats it and repeats it again and again in this weeks Parsha. Moshe even sounds like a broken record.
Wouldn't once or twice be enough? I started going through the Parsha looking simply at pshat for sentences that mention "Eretz Shehinchalta laavoseinu" or "Eretz Shehinchalta Lanu" etc. I'm only in the middle. So far in Perek 26, it is mentioned independently in pasukim 1,3, 9,15. In Perek 27 in Pasuk 2,13. That is 6 times alone in a Perek and a half. It's like a father trying to drum something important into a child's deaf ears.
But the Parsha is also very clear on our obligations in the Land. I also started tracking the various Mitzvot that the Bnei Yisroel are required to do in the Land. The Brachos and the Klalos are contingent on the performance of Mitzvoth. That concept is drummed in again and again in the Parsha as well.
Here is a list of Mitzvoth that we are to do in the Land. The list is only in the beginning.
Pesukim 1-11 - Mitzva of Bikurim
Mitzva to be Happy with all the good that Hashem gave us
Pesukim 12 it mentions Maaser Rishon
Pasuk 12 mentions Maaser Ani.
In the Stone Chumash Commentary it says "By the day before Pesach of the year after each three year cycle, an owner must make sure that he has delivered all tithes to their proper destination and then on the last day of Pesach of the fourth and seventh year, he recites the confession in this passage (vs 13-15)."
This is the fourth year of the Shemittah cycle. Can anyone see if there is any connection between Pesach of this year and the decision to go through with the disengagement? Can we focus and evaluate on how well we fulfilled the Mitzvot of Maaser Rishon and Maaser Sheni or should we simply say it's not relevant to our day and age and let us not make any connection to the performance of Mitzvoth and to events that occurred.
Before you continue reading this I want to make it perfectly clear that I am not putting the blame on the people of Gush Katif and say that they deserved what happened to them because they did not keep the Mitzvoth. It is very painful to hear this especially in their current pain and grief. This is like pouring salt on a fresh wound. Let me preface my remarks by saying that the people of Gush Katif are the creme de la Creme. G-d expects a lot from them. He knows what they are capable of doing. However we must get to the root cause of the problem. If we don't, more expulsions are scheduled to occur Chas Veshalom. New settlements like Ir Emunah are to be built. How can we prevent another expulsion? We can blame Sharon for carrying out the decree but still G-d allowed it to happen.
Every night I have a Chavrusa with my seven year old son. Before going to sleep I try to read to him and translate a portion of Parashat Hashavua. So this week I am reading from Shlishi to Revei to him. It says in Pasuk 16 "This day, Hashem, your G-d commands you to perform these decrees and the statutes, and you shall observe and perform them with all your heart and with all your soul, You have distinguished Hashem today to be a G-d for you, and to walk in His ways and to observe His decrees, His commandments, and His statutes, and to hearken to His voice. And Hashem has distinguished you today to be for Him a treasured people, as He spoke to you, and to observe all His commandments, and to make you supreme over all the nations that He made, for praise, for renown, and for splendor, and so that you will be a holy people to Hashem, your G-d as He spoke."
So how can I explain to my seven year old son the desecrations of the synagogues in Gush Katif following the expulsion. If we were keeping all the Mitzvot (the ones previously mentioned before this passage about bikurim and Maaser Rishon and Maaser Sheni) would G-d have allowed such a desecration?
G-d is very explicit in this weeks Parsha that the blessings are a function and contingent on the performance of Mitzvoth. If that is the case, are the farmers of Gush Katif examining their performance of these Mitzvoth. Did they in fact recite the declaration in vs. 13-15 on Pesach this year? Did the poor people (Ger, Yasom and Elmana and Leviim get extra from Maaser sheni?) I cry when I even mention this because the precious Jews of Gush Katif are more worthy than I. Who am I to bring up a possible fault on their part? Yet it is a collective reckoning that is required. All those of us that are not farmers have we declared that Eretz Yisroel was given to us and that we in turn are required to keep the commandments or else we forfeit our right to sovereignty.
It is a time to review our actions. It is the time for Teshuva. Let us be circumspect.
Maybe this is all Hashem is waiting for. When we focus on the Mizvoth, and in our desire to keep them, Hashem will make us supreme rather than the underdog.
Let us break the silence.....
The silence on behalf of Eretz Yisroel has been deafening.
How come no one is proclaiming that Eretz Yisroel is our Land. This weeks Parsha is not so silent.
It's pretty obvious that Eretz Yisroel was given to Am Yisroel. Moshe repeats it and repeats it again and again in this weeks Parsha. Moshe even sounds like a broken record.
Wouldn't once or twice be enough? I started going through the Parsha looking simply at pshat for sentences that mention "Eretz Shehinchalta laavoseinu" or "Eretz Shehinchalta Lanu" etc. I'm only in the middle. So far in Perek 26, it is mentioned independently in pasukim 1,3, 9,15. In Perek 27 in Pasuk 2,13. That is 6 times alone in a Perek and a half. It's like a father trying to drum something important into a child's deaf ears.
But the Parsha is also very clear on our obligations in the Land. I also started tracking the various Mitzvot that the Bnei Yisroel are required to do in the Land. The Brachos and the Klalos are contingent on the performance of Mitzvoth. That concept is drummed in again and again in the Parsha as well.
Here is a list of Mitzvoth that we are to do in the Land. The list is only in the beginning.
Pesukim 1-11 - Mitzva of Bikurim
Mitzva to be Happy with all the good that Hashem gave us
Pesukim 12 it mentions Maaser Rishon
Pasuk 12 mentions Maaser Ani.
In the Stone Chumash Commentary it says "By the day before Pesach of the year after each three year cycle, an owner must make sure that he has delivered all tithes to their proper destination and then on the last day of Pesach of the fourth and seventh year, he recites the confession in this passage (vs 13-15)."
This is the fourth year of the Shemittah cycle. Can anyone see if there is any connection between Pesach of this year and the decision to go through with the disengagement? Can we focus and evaluate on how well we fulfilled the Mitzvot of Maaser Rishon and Maaser Sheni or should we simply say it's not relevant to our day and age and let us not make any connection to the performance of Mitzvoth and to events that occurred.
Before you continue reading this I want to make it perfectly clear that I am not putting the blame on the people of Gush Katif and say that they deserved what happened to them because they did not keep the Mitzvoth. It is very painful to hear this especially in their current pain and grief. This is like pouring salt on a fresh wound. Let me preface my remarks by saying that the people of Gush Katif are the creme de la Creme. G-d expects a lot from them. He knows what they are capable of doing. However we must get to the root cause of the problem. If we don't, more expulsions are scheduled to occur Chas Veshalom. New settlements like Ir Emunah are to be built. How can we prevent another expulsion? We can blame Sharon for carrying out the decree but still G-d allowed it to happen.
Every night I have a Chavrusa with my seven year old son. Before going to sleep I try to read to him and translate a portion of Parashat Hashavua. So this week I am reading from Shlishi to Revei to him. It says in Pasuk 16 "This day, Hashem, your G-d commands you to perform these decrees and the statutes, and you shall observe and perform them with all your heart and with all your soul, You have distinguished Hashem today to be a G-d for you, and to walk in His ways and to observe His decrees, His commandments, and His statutes, and to hearken to His voice. And Hashem has distinguished you today to be for Him a treasured people, as He spoke to you, and to observe all His commandments, and to make you supreme over all the nations that He made, for praise, for renown, and for splendor, and so that you will be a holy people to Hashem, your G-d as He spoke."
So how can I explain to my seven year old son the desecrations of the synagogues in Gush Katif following the expulsion. If we were keeping all the Mitzvot (the ones previously mentioned before this passage about bikurim and Maaser Rishon and Maaser Sheni) would G-d have allowed such a desecration?
G-d is very explicit in this weeks Parsha that the blessings are a function and contingent on the performance of Mitzvoth. If that is the case, are the farmers of Gush Katif examining their performance of these Mitzvoth. Did they in fact recite the declaration in vs. 13-15 on Pesach this year? Did the poor people (Ger, Yasom and Elmana and Leviim get extra from Maaser sheni?) I cry when I even mention this because the precious Jews of Gush Katif are more worthy than I. Who am I to bring up a possible fault on their part? Yet it is a collective reckoning that is required. All those of us that are not farmers have we declared that Eretz Yisroel was given to us and that we in turn are required to keep the commandments or else we forfeit our right to sovereignty.
It is a time to review our actions. It is the time for Teshuva. Let us be circumspect.
Maybe this is all Hashem is waiting for. When we focus on the Mizvoth, and in our desire to keep them, Hashem will make us supreme rather than the underdog.
Let us break the silence.....
A comment from a reader:
ReplyDeleteOf course, it's a logical question--if the disaster has not befallen the residents of Gush Katif because of their failure to follow the shmittah laws. Yet they are only following their rabbis who have provided the loopholes. The people will perhaps rightly argue that in following their rabbis, they're doing what's expected of them. So again, it's up to the rabbis to decide whether or not the loopholes they've provided should be withdrawn. It's funny, how we see chumras in every area; but when it comes to this, the rabbis are lenient. Food for thought.
Shavuah Tov!
J